불기2568-05-25_불설관정칠만이천신왕호비구주경-k0174-003





『불설관정칠만이천신왕호비구주경』
K0174
T1331

불설관정칠만이천신왕호비구주경 제3권/전체12권

● 한글대장경 해당부분 열람I
● 한글대장경 해당부분 열람II
○ 통합대장경 사이트 안내

○ 해제[있는경우]
● TTS 음성듣기 안내
※ 이하 부분은 위 대장경 부분에 대해
참조자료를 붙여 자유롭게 연구하는 내용을 적는 공간입니다.
대장경 열람은 위 부분을 참조해주십시오.

● 자료출처 불교학술원 기금 후원안내페이지




『불설관정칠만이천신왕호비구주경』 ♣0174-003♧





불설관정칠만이천신왕호비구주경 제3권/전체12권







♥아래는 현재 작성 및 정리 중인 미완성 상태의 글입니다♥

[페이지 내용 업데이트 관련 안내]

❋본문
◎[개별논의]

○ [pt op tr]

○ 2019_1106_105901_can_fix


○ 2019_1106_121659_can_exc


○ 2019_1201_163423_nik_exc_s12


○ 2020_0904_084320_nik_ori_rs


○ 2020_0905_145843_can_ori_rs


○ 2020_0907_152046_nik_ori_rs


○ 2020_0907_160433_can_ori_rs


○ 2020_0909_155108_can_ori_rs


○ 2020_0909_170850_nik_ori_rs


○ 2020_0910_130542_nik_ori_rs


○ 2020_0930_140446_nik_ori_rs


○ 2020_1002_121440_nik_exc_s12


○ 2020_1017_153915_can_exc


○ 2020_1017_172033_nik_exc


○ 2018_1022_141436_nik_ori


○ 2018_1023_154729_can_ori


○ 2019_1104_131615_nik_exc


○ 2019_1104_161548_nik_exc_s12

● [pt op tr] fr

○ 2019_1104_161756_can_exc_s12


❋❋본문 ♥ ◎[개별논의]

★%★
『불설관정칠만이천신왕호비구주경』 ♣0174-003♧






◎◎[개별논의] ♥ ❋본문









★1★





◆vosj8443

◈Lab value 불기2568/05/25

○ 2020_1114_142819_can_ct21.jpg ○ [pt op tr] 예술작품 사진 공양, 나무불, 나무법, 나무승 pablo-picasso-the-three-dutchwoman-1905.jpg!HD Artist: pablo-picasso from https://en.wikipedia.org/wiki/Pablo_Picasso Title : the-three-dutchwoman-1905.jpg!HD Info Permission & Licensing : Wikiart ● [pt op tr] fr ○ [pt op tr] 꽃 공양, 나무불, 나무법, 나무승 Astilbe_x_arendsii_Hyacinth_0zz English: Location taken: Behnke Nurseries, Potomac MD USA. Author Photo by David J. Stang Permission & Licensing : Wikipedia ● [pt op tr] fr ○ [pt op tr] 아름다운 사진 공양, 나무불, 나무법, 나무승 Langrun_garden_skyview Permission & Licensing : Wikipedia ● [pt op tr] fr FRENCH ACCORDION - Rue Aux Fleurs - 000 ♥단상♥

문서정보 ori  https://buddhism0077.blogspot.com/2024/05/2568-05-25-k0174-003.html#8443 sfed--불설관정칠만이천신왕호비구주경_K0174_T1331.txt ☞불설관정칠만이천신왕호비구주경 제3권/전체12권 sfd8--불교단상_2568_05.txt ☞◆vosj8443 불기2568-05-25 θθ

■ 선물 퀴즈
방문자선물 안내페이지

다음에 해당하는 단어를 본 페이지 에 댓글로 적어주시면 됩니다.

수미산을 중심으로 하고, 7산(山) 8해(海)가 있고, 그 둘레에 또 대함해(大醎海)와 철위산이 있는데, 이는 대함해 가운데 있는 4대주. 곧 동불바제ㆍ남섬부주ㆍ서구야니ㆍ북울단월. 또 동승신주(東勝身洲)ㆍ남섬부주(南瞻部洲)ㆍ서우화주(西牛貨洲)ㆍ북구로주(北俱盧洲)라고도 함. 각 주마다 2개의 중주(中洲)와 5백개의 소주(小洲)가 있다. 그 형상은 남주는 북쪽이 넓고, 남쪽이 좁으며 3변(邊)의 양(量)이 같고 모양은 수레(車)와 같음. 동주는 동쪽이 좁고, 서쪽이 넓으며 3변의 양이 같고, 모양은 반달(半月)과 같음. 서주는 둥글며, 북주는 정사각형으로 방좌(方座)와 같음. 사람들의 목숨은 동주ㆍ서주는 5백 세(혹 250세), 북주는 1천 세, 남주는 최대 8만 세, 최단(最短) 10세.

답 후보
● 수미사주(須彌四洲)
수식관(數息觀)
수온(受蘊)

수증불이(修證不二)
수혜(修慧)
숙명명(宿命明)
숙주생사지력(宿住生死智力)




ॐ मणि पद्मे हूँ
○ [pt op tr]

■ 음악
Dalida - Il Venait D'avoir Dix-Huit Ans
Jean Sablon - Le Fiacre
Comme D'habitude - Comme D'habitude
Leoparleur - Juste Ton Sourire
Mireille Mathieu - Je T'aime, Tu M'aimes, On S'aime
Edith Piaf - Toi Tu L'entends Pas
Maurice Chevalier - Paris, Sera Toujours Paris



■ 시사, 퀴즈, 유머
뉴스

퀴즈

퀴즈2


유머

■ 한자 파자 넌센스 퀴즈

豸 ■ ( 벌레 치 / 해태 채, 해태 태 ) CF 笏 홀 홀
068▲ 走辰車车豸 ■ 주진차차치 68 （ 달릴 주 ）（ 별 진/ 때 신 ）（수레 차 / 수레 거 ） ( 수레 차 / 수레 거)( 벌레 치 / 해태 채, 해태 태 ) CF 笏 홀 홀
016▲ 子丈才叉彳 ■ 자장재차척 16 ( 아들 자 ）( 어른 장 ）( 재주 재 ）( 갈래 차 / 작살 차, 비녀 채 ）( 조금 걸을 척 ） 재춘법한자


【 】 ⇄✙➠
일본어글자-발음

중국어글자-발음

■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기



■ 번역퀴즈
번역
번역연습(기계적 번역내용 오류수정 연습)


■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Vimalakirti Sutra
[san-chn] puṣpāhara 弗婆呵羅
[san-eng] devī $ 범어 Godess
[pali-chn] idaṃ paccayatā 緣性
[pal-eng]
[Eng-Ch-Eng] 任病 The "naturalism" sickness. One of four wrong views described in the tenth chapter of the Sutra of Perfect Enlightenment 圓覺經.
[Muller-jpn-Eng] 羊乘 ヨウジョウ goat cart
[Glossary_of_Buddhism-Eng] TRUTH☞
See also: Existence (Amitabha / Pure Land); Suchness; True
Emptiness / Wonderful Existence; Two Truths.
Please read entry “Two Truths” before the following:
“The word Truth usually denotes the ultimate, transcendental truth,
or emptiness (sunyata); also, Buddha-nature, or suchness.” (Ultimate
Truth vs. mundane truth.)

The truth being one and indivisible in Mahayana Buddhist teaching,
the “discriminating” human mind can never grasp the whole truth.
Thus, such a mind is bound to result in an imperfect understanding
of the world as it really is. This is best expressed by the parable of
several blind men trying to describe an elephant, each touching a different part of the animal, with no one having the total picture.

“Relative and absolute, / These the two truths are declared to be. / The
absolute is not within the reach of intellect, / For intellect is grounded
in the relative.” (Shantiveda)
The meaning of this is that all statements, all theories, anything
emerging from the operations of the rational intelligence, have the
nature of relative truth. Theories may be of practical utility and may
concur with empirical experience, but as expressions of the absolute
truth, the ultimate ‘nature of things,’ they are inadequate. The absolute
is suprarational and cannot be expressed in conceptual terms. Thus,
in the Majjhima Nikaya, the Buddha is recorded as saying that ‘the
Tathagata is free from all theories and again, ‘the view that everything
exists is, Kachchayana, one extreme; that it does not exist is another.
Not accepting the two extremes, the Tathagata proclaims the truth
from the middle position.’ This means that any statement claiming to
encapsulate the ultimate truth, any formulation that points to ‘this’ or
‘that’ as being ultimately real, is false – false for the simple reason that
it is a formulation, emanating from the conceptual intelligence.”
Shantideva: 22
D. T. Suzuki quotes the Zen Patriarch Fa Yen as follows:
“The sutras preached by the Buddha during his lifetime are said to
amount to five thousand and forty-eight fascicles; they include the
doctrine of emptiness and the doctrine of being (existence); there are
teachings of immediate realization and of gradual development. Is
this not an affirmation?
“But, according to [Zen Master Yun Chia in his Song of Enlightenment], ‘there are no sentient beings, there are no Buddhas; sages as
numerous as the sands of the Ganges are but so many bubbles in the
sea; sages and worthies of the past are like flashes of lightning.’ Is this
not a negation?
“O you, my disciples, if you say there is, you go against [Yung Chia];
if you say there is not, you contradict our old master Buddha. If he
were with us, then how would he pass through the dilemma? … If
you confess your ignorance, I will let you see into the secret. When
I say there is not, this does not necessarily mean a negation; when I
say there is, this also does not signify an affirmation. Turn eastward
and look at the Western Land; face the south and the North Star is
pointed out there!”

See also the following passage which expresses the highest teaching of
Buddhism (noumenon level):
“According to the Hua-yen [Avatamsaka school] analysis, every belief
represents a vision of the truth, as seen from a particular standpoint.
Therefore it cannot contradict, or be contradicted by, any other belief

– for that too is a vision of the truth, only seen from a different standpoint. Nor can a given standpoint be right or wrong in itself, since, on
the one hand (from the conventional point of view), being partial and
limited by definition, it cannot be the whole truth; while on the other
hand (from the ultimate point of view), it simultaneously includes all
other standpoints, and so cannot be less than the whole truth. Beliefs
are mistaken as long as they are supposed to be absolutely true, in
contrast to other beliefs which are then considered false. They actually become absolutely true only when their relative nature is fully
realized and there is no longer any question of true vs. false.” (A. J.
Prince, The World of Hua-yen Buddhism.)
Zen: 112
“What is truth? It is that which helps. And conversely, that which
helps has the ring of truth.”
Note: “Buddha-name recitation is the wondrous gate into the Truth.
It merges perfectly with all schools of Buddhism and encompasses all
forms of the teaching. Its purity and subtlety are unfathomable, its
greatness inexhaustible. Those of dull faculties find it and quickly
escape from the world of suffering. Those of keen intellect encounter
it and directly pass to the Other Shore…” (Master Chu Hung in Pure
Land, Pure Mind)

[fra-eng] marchent $ 불어 walk
[chn_eng_soothil] 六觀法 (六觀) cf. 六種性 and 六位.

■ 삼매_게송퀴즈


■ 오늘의 게송
[146일째]
불가언설제모공 $ 017▲多婆羅多婆羅為 一 ● 界分, ○□□□□,咸,於,悉,於

□□□□□□□,　咸放光明不可說,
於彼一一光明中,　悉現蓮華不可說。
□□□□□□□,　함방광명불가설,
어피일일광명중,　실현련화불가설。

不可言說諸毛孔，
말할 수 없이 많은 털구멍마다
광명을 놓는 것도 말할 수 없고
그러한 하나하나 광명 가운데
나타나는 연꽃도 말할 수 없어



[147째]
어피일일련화내 $ 018▲界分界分為 一 ● 普摩, ○□□□□,悉,不,各,彼

□□□□□□□,　悉有眾葉不可說,
不可說華眾葉中,　各現色相不可說。
□□□□□□□,　실유중엽불가설,
불가설화중엽중,　각현색상불가설。

於彼一一蓮華內，
저러한 하나하나 연꽃 속마다
말할 수 없이 많은 잎새가 있고
말할 수 없는 연꽃 잎새 가운데
나타내는 빛깔이 말할 수 없어





●K1460_T0218.txt★ ∴≪A불설관정왕유경≫_≪K1460≫_≪T0218≫
●K0174_T1331.txt★ ∴≪A불설관정칠만이천신왕호비구주경≫_≪K0174≫_≪T1331≫
●K1437_T0549.txt★ ∴≪A불설광명동자인연경≫_≪K1437≫_≪T0549≫


■ 암산퀴즈


200* 803
778344 / 861


■ 다라니퀴즈

구족수화길상광명대기명주총지 16 번째는?
자비주 68 번째는?
성관자재보살 명호 38 번째는?




16 인욕을 증장시키며,
바라나삼모디 라나참포, 鉢剌惹三牟底<都異反>剌拏讖蒱<十六>
prajna sambhuti rana ksam bhu,
지혜 근원의 지장,
『대승대집지장십륜경』
♣0057-001♧


68
만약 정성스럽게 마음을 쓰며
몸으로는 재계(齋戒)를 지녀
일체 중생을 위해서
전생부터 지금까지 지어온 업을
정성껏 참회하며
또한 자신이 무량겁이래 지은
악업과 무거운 죄를
참회하고
빨리빨리 이 다라니를 외우되
소리소리마다 끊어지지 아니하면
네 가지 성문과(聲聞果)를
이 생에서 곧 중득함에
어려움이 없을 것이며,
그 중에
날카로운 근기와 지혜가 있어
방편(方便)을 관(觀)하는 자는
십지과위(十地果位)를
어렵지 않게 증득하거늘
하물며 세상의 조그마한 복이겠는가.
구하고 원하는 바에
얻지 못할 것이 없으리라.
이것은 다 이 관세음보살의 대비원력이
깊고 중한 까닭이며,
또 이 다라니의 위신력이 광대(廣大)한 까닭이니라.
● 파마갈실다야 波摩羯悉哆夜<六十八> pad ma ka s ta ya
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧


38
미보라톄 아
尾布羅諦<引>惹<三十八>
『성관자재보살일백팔명경』
♣1122-001♧







160600
904
법수_암기방안


18 아래팔뚝 (forearm)
16 겨드랑이 [암핏 armpit]
68 요골 ~ 노뼈

38 정강이[Shin]
17 알통 [바이셉쓰biceps ]
146 ( Arch) 발 곡면 [신조어] 곡면

■ 오늘의 경전 [이야기, 게송,선시 등]
2568_0525_233227 :

대장경 내 게송



산ㆍ바위ㆍ돌ㆍ기와ㆍ흙ㆍ나무와
그 밖에 모든 형체 있는 것들로서
저마다 몸을 떠나 있는 증식력 있는 것들을
곧 몸 바깥에 있는 흙의 요소라고 한다.


출전:
한글대장경 K0984_T0606
수행도지경(修行道地經) 서진 축법호역
修行道地經 【西晋 竺法護譯】
출처 불교기록문화유산아카이브 통합대장경
https://kabc.dongguk.edu/m

■요가자세 익히기
누워서 복식 호흡


○ 2020_0125_152138_can_CT28


○ 2020_0130_170743_nik_bw24


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○ 2005-02-05_Freie_Universitat_Berlin_-_Treppenaufgang_im_Prasidialamt_-_mit_Siegel_an_der_Wand_im_1_OG_-_unbearbeitet_ar34_adapted_from_wiki


○ 2012_0522_162738_ar15_s12남양주_운길산_수종사


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○ 2017_1107_111207_nik_Ar26_s12정읍_내장산_내장사


○ 2018_1007_161920_can_CT28서울_삼각산_도선사


○ 2019_0106_150214_can_exc_s12서울_도봉산_망월사


○ 2019_0317_150651_nik_exc서울_도봉산_광륜사


○ 2020_0228_173117_can_ct17서울_북한산_화계사


○ 2021_0211_162018_can_ar17서울_북한산_진관사


○ 2021_0214_124639_nik_Ab31_s12춘천_오봉산_청평사


○ 2021_0214_140436_nik_exc춘천_오봉산_청평사


○ 2021_0214_171804_nik_ar3_s12홍천_공작산_수타사


○ 2021_0215_120958_can_CT27용인_연화산_와우정사


○ 2021_0215_124749_nik_exc용인_문수산_법륜사


○ 2021_0215_175845_can_AB7안성_서운산_석남사


○ 2021_0216_112437_nik_Ar26_s12석모도_낙가산_보문사


○ 2021_0216_123131_nik_ar47석모도_낙가산_보문사


○ 2021_0926_185913_can_ct9_s12서울_삼각산_도선사


○ 2021_0928_162208_nik_CT38_s12_pc인제_설악산_백담사


○ 2021_0929_093847_can_ct9_s12양양_오봉산_낙산사


○ 2021_0929_094044_nik_ct9_s12양양_오봉산_낙산사


○ 2021_0929_113956_can_bw24_pc양양_오봉산_낙산사


○ 2021_0929_141747_nik_BW21_s12양양_휴휴암


○ 2021_0929_161845_nik_ab50_pc강릉_괘방산_등명낙가사


○ 2021_0930_103552_can_ar45_s12_pc삼척_두타산_천은사


○ 2021_0930_103559_can_CT28삼척_두타산_천은사


○ 2021_0930_104133_can_ar26_pc삼척_두타산_천은사


○ 2021_0930_104653_nik_ar4삼척_두타산_천은사


○ 2021_0930_142005_can_ct8_pc정선_태백산_정암사


○ 2021_0930_182812_nik_ct19_s12영월_사자산_법흥사


○ 2021_1001_101313_can_ar34_s12안동_천등산_봉정사


○ 2021_1001_134737_can_exc봉화_청량산_청량사


○ 2021_1001_135435_nik_exc봉화_청량산_청량사


○ 2021_1001_152448_nik_ar2_s12봉화_청량산_청량사


○ 2021_1002_114009_can_BW21_s12영천_팔공산_은해사


○ 2021_1002_133418_can_Ab27_pc영천_팔공산_거조사


○ 2021_1002_140804_nik_ab41_s12영천_팔공산_거조사


○ 2021_1002_160030_can_AR35_s12영천_만불사


○ 2021_1002_184837_nik_ar46_s12경주_함월산_골굴사


○ 2021_1003_101607_nik_ct35밀양_재악산_표충사


○ 2021_1003_101730_can_ct8_pc밀양_재악산_표충사


○ 2021_1003_105523_nik_ab41_s12_pc밀양_재악산_표충사


○ 2021_1003_123341_can_exc밀양_만어산_만어사


○ 2021_1003_133408_nik_ar45_s12_pc밀양_만어산_만어사


○ 2021_1003_155242_can_bw19_pc밀양_삼량진_금오산_여여정사


○ 2021_1003_171208_nik_ct9_s12_pc밀양_영축산_영산정사


○ 2021_1003_173749_can_ct37_pc밀양_영축산_영산정사


○ 2021_1003_175058_can_ar3_s12_pc밀양_영축산_영산정사


○ 2021_1003_175924_can_ct8밀양_영축산_영산정사


○ 2021_1003_180925_nik_Ab27_pc밀양_영축산_영산정사


○ 2021_1003_181514_can_ar8_s12_pc밀양_영축산_영산정사


○ 2021_1004_103910_nik_exc_s12의령_봉황산_일붕사


○ 2021_1004_110456_nik_Ar26_s12_pc의령_봉황산_일붕사


○ 2021_1004_110700_nik_CT38_s12_pc의령_봉황산_일붕사


○ 2021_1004_135912_can_ar38_pc산청_지리산_대원사


○ 2021_1004_141944_can_ct19_s12_pc산청_지리산_대원사


○ 2021_1004_162809_can_Ab31_s12하동_고성산_약천사


○ 2021_1004_171316_nik_ab3_pc하동_고성산_약천사


○ 2021_1004_174507_nik_CT27하동_고성산_약천사


○ 2021_1004_175255_nik_bw24_pc하동_고성산_약천사


○ 2021_1004_193144_can_ct18_pc여수_금오산_향일암


○ 2021_1005_101254_can_CT38_s12_pc여수_금오산_향일암


○ 2021_1005_114537_can_bw24_s12_pc여수_금오산_향일암


○ 2021_1005_115030_nik_ar32_s12_pc여수_금오산_향일암


○ 2021_1005_121911_nik_Ar26_s12_pc여수_금오산_향일암


○ 2021_1005_154442_can_bw0_s12장흥_천관산_천관사


○ 2021_1006_092552_nik_Ab35해남_봉화산_대흥사


○ 2021_1006_141308_can_Ar26_s12해남_달마산_미황사


○ 2021_1006_141926_nik_exc_s12해남_달마산_미황사


○ 2021_1006_143506_nik_Ab31_s12해남_달마산_미황사


○ 2021_1006_175318_can_ct32영광_모악산_불갑사


○ 2021_1006_193129_nik_bw24_pc영광_모악산_불갑사


○ 2021_1007_101338_can_Ab31_s12영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_111900_can_Ab35영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_132754_can_exc_s12부안_능가산_내소사


○ 2021_1007_141341_nik_BW3_s12부안_능가산_내소사


○ 2021_1007_152413_can_BW17_pc부안_능가산_내소사


○ 2021_1007_162648_can_BW3_s12부안_능가산_개암사


○ 2021_1007_163018_nik_exc_s12부안_능가산_개암사


○ 2021_1007_164643_can_bw24부안_능가산_개암사


○ 2021_1007_164734_nik_AR35_s12부안_능가산_개암사


○ 2021_1008_124410_can_bw24_s12_pc완주_화암사


○ 2021_1008_132603_can_ct9_s12_pc완주_화암사


○ 2021_1008_151928_nik_CT38_s12계룡산_신원사


○ 2021_1008_152547_can_Ab35계룡산_신원사


○ 2021_1008_153816_nik_Ab31_s12_pc계룡산_신원사


○ 2021_1008_162355_nik_Ar26_s12_pc계룡산_신원사


○ 2021_1112_143110_can_AR35_s12setec_서울국제불교박람회


○ 2021_1112_151630_can_ct9_s12setec_서울국제불교박람회


○ 2021_1112_155752_nik_bw7setec_서울국제불교박람회


○ 2021_1113_143739_nik_exc경기도광주_남한산성_청량산_장경사


○ 2021_1113_164020_nik_ct9_s12경기도광주_남한산성_청량산_망월사


○ 2022_0131_162601_nik_AB7논산_천호산_개태사


○ 2022_0827_142504_can_exc의정부_도봉산_회룡사


○ 2022_0827_150054_can_bw0_s12의정부_도봉산_회룡사


○ 2022_0827_151229_nik_BW17의정부_도봉산_회룡사


○ 2022_0827_174443_nik_ab41_s12의정부_도봉산_회룡사


○ 2022_0909_150342_can_ar47꽃, 장식


○ 2022_1024_131509_can_AB7서울_삼각산_화계사


○ 2022_1024_134211_nik_AR35_s12서울_삼각산_화계사


○ 2022_1025_153955_nik_ct13_s12서울_조계사


○ 2022_1027_171036_nik_BW17서울_길상사


○ 2022_1108_122040_can_exc창덕궁


○ 2022_1108_162642_can_Ab35인천_차이나타운


○ 2022_1116_155313_nik_ar21_s12과천공원


○ 2023_0119_154655_can_AR35_s12소요산_자재암


○ 2023_0119_161626_can_ar16_s12소요산_자재암


○ 2023_0223_145000_nik_Ar26_s12배봉산 공원


○ 2023_0223_145042_nik_ct9_s12배봉산 공원


○ 2023_0312_112409_nik_Ab27운악산_봉선사


○ 2023_0316_131435_nik_Ab27정릉_삼각산_흥천사


○ 2023_0316_131749_nik_ar22_s12정릉_삼각산_흥천사


○ 2023_0316_144949_nik_exc정릉_삼각산_흥천사


○ 2023_0325_114809_nik_ct18KIMES_생명_신체_기술_깨달음


○ 2023_0325_120331_nik_ar42KIMES_생명_신체_기술_깨달음


○ 2023_0325_125623_can_CT33KIMES_생명_신체_기술_깨달음


○ 2023_0325_132922_nik_ab41_s12KIMES_생명_신체_기술_깨달음


○ 2023_0325_134110_can_ar38KIMES_생명_신체_기술_깨달음


○ 2023_0325_134258_can_BW17KIMES_생명_신체_기술_깨달음


○ 2023_0325_134707_nik_ab14KIMES_생명_신체_기술_깨달음


○ 2023_0325_140057_nik_ct19_s12KIMES_생명_신체_기술_깨달음


○ 2023_0325_190103_can_exc_s12수도산_봉은사


○ 2023_0331_165408_can_ar47꽃, 장식


○ 2023_0331_185448_can_ar43꽃, 장식


○ 2023_0402_115923_nik_ct18setec_서울국제불교박람회


○ 2023_0402_120509_nik_BW21_s12setec_서울국제불교박람회


○ 2023_0402_120622_nik_exc_s12setec_서울국제불교박람회


○ 2023_0402_121146_nik_CT27setec_서울국제불교박람회


○ 2023_0402_122057_can_ct8setec_서울국제불교박람회


○ 2023_0402_122755_can_Ab27setec_서울국제불교박람회


○ 2023_0402_124003_can_bw0_s12setec_서울국제불교박람회


○ 2023_0402_132320_can_ct13_s12setec_서울국제불교박람회


○ 2023_0402_132707_can_Ar28setec_서울국제불교박람회


○ 2023_0402_140319_can_exc_s12setec_서울국제불교박람회


○ 2023_0402_143257_nik_ar45_s12setec_서울국제불교박람회


○ 2023_0402_143818_nik_ar25_s12setec_서울국제불교박람회


○ 2023_0402_145542_can_bw24setec_서울국제불교박람회


○ 2023_0402_152121_nik_CT28setec_서울국제불교박람회


○ 2023_0402_154655_nik_ab41_s12setec_서울국제불교박람회


○ 2023_0402_161314_nik_ct19_s12setec_서울국제불교박람회


○ 2023_0402_162202_nik_bw0_s12setec_서울국제불교박람회


○ 2023_0402_170127_can_bw1_s12setec_서울국제불교박람회


○ 2023_0402_170149_nik_ct11setec_서울국제불교박람회


○ 2023_0402_170435_can_Ab31_s12setec_서울국제불교박람회


○ 2023_0402_171401_can_bw24setec_서울국제불교박람회


○ 2023_0402_173259_can_Ab31_s12setec_서울국제불교박람회


○ 2023_0403_061859_nik_bw24


○ 2023_0405_172440_can_ct5천장산_연화사


○ 2023_0522_113225_can_ab41_s12서울장미축제


○ 2023_0522_153752_can_AB7서울장미축제


○ 2023_0522_154736_nik_ar33_s12서울장미축제


○ 2023_1021_161922_nik_exc_s12사자산_법흥사


○ 2023_1021_163001_nik_exc_s12사자산_법흥사


○ 2024_0329_183706_nik_ar38영월_cistar


○ 2024_0330_115054_can_Ab31_s12동강_정선군_나리소전망대


○ 2024_0330_123735_nik_ab41_s12영월군_청령포


○ 2024_0530_092135_nik_AB7뚝섬공원_국제정원박람회


○ 2024_0530_095631_can_ct8뚝섬공원_국제정원박람회


○ 2024_0530_104257_can_ct0_s12뚝섬공원_국제정원박람회


○ 2024_0530_104427_can_ct9_s12뚝섬공원_국제정원박람회


○ 2024_0530_110255_can_ab41_s12뚝섬공원_국제정원박람회


○ 2024_0530_115403_can_ar47뚝섬공원_국제정원박람회


○ Aquapark_Liberec_-_Tornado_CT33_adapted_from_wiki


○ Buddist_stupa__salihondam__srikakulam_Ab27_adapted_from_wiki


○ Faro_del_lago_de_la_Alameda_de_SLP_ar45_s12_adapted_from_wiki


○ Filibe_cami_ar45_s12_adapted_from_wiki


○ Flatiron_District_Ab27_adapted_from_wiki


○ George_Washington_Bridge__on_a_late_winter_afternoon_bw24_adapted_from_wiki


○ Hurricane_Sandy_Flooding_Avenue_C_2012_ar2_s12_adapted_from_wiki


○ Landshut_Altstadt_35_bw24_adapted_from_wiki


○ Lmu_grosse_aula_ct19_s12_adapted_from_wiki


○ Mafra_-_Palacio_ar42_adapted_from_wiki


○ Mucem-Villa-de-la-Mediterannee-Marseille_bw0_s12_adapted_from_wiki


○ Plovdiv-tsar-simeon-garden-201704_AR35_s12_adapted_from_wiki


○ Port_Vell__Barcelona__Spain_-_Jan_2007_Ab35_adapted_from_wiki


○ Saint-Germain-en-Laye_-_Sainte-Chapelle01_CT33_adapted_from_wiki


○ Sant%27Angelo_bridge__dusk__Rome__Italy_Ar26_s12_adapted_from_wiki


○ StLouisPlovdiv-2_bw0_s12_adapted_from_wiki


○ Tois_Istres_CT38_s12_adapted_from_wiki


○ Ushinskogo_St_Saint_Petersburg_15May2010_ab41_s12_adapted_from_wiki

● [pt op tr] fr

○ 2021_0216_123209_nik_ct18석모도_낙가산_보문사

™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html

○ [pt op tr]
● 불설관정칠만이천신왕호비구주경_K0174_T1331 [문서정보]- 일일단상키워드

『불설관정칠만이천신왕호비구주경』 ♣0174-003♧
[관련키워드]
불설관정칠만이천신왕호비구주경 제3권/전체12권

■ 본 페이지 ID 정보
불기2568-05-25_불설관정칠만이천신왕호비구주경-K0174-003
https://buddhism0077.blogspot.com/2024/05/2568-05-25-k0174-003.html
sfed--불설관정칠만이천신왕호비구주경_K0174_T1331.txt ☞불설관정칠만이천신왕호비구주경 제3권/전체12권
sfd8--불교단상_2568_05.txt ☞◆vosj8443
불기2568-05-25

https://blog.naver.com/thebest007/223458394170
https://buddhism007.tistory.com/18609
htmback--불기2568-05-25_불설관정칠만이천신왕호비구주경_K0174_T1331-tis.htm
● [pt op tr] fr