『대방광보현소설경』
K0091
T0298
보현소설
● 한글대장경 해당부분 열람I
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『대방광보현소설경』 ♣0091-001♧
보현소설
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● [pt op tr] fr
○ 2020_0908_152045_can_ori_rs 합천 해인사
❋❋본문 ♥ ◎[개별논의]
●
대방광보현소설경(大方廣普賢所說經)
실차난타(實叉難陀) 한역
윤옥선 번역
●
부처님께서
앞뒤로 둘러싸여
그들을 위하여 법을 말씀하시니
모두 이미 보현(普賢)의 행을 성취하였는데
보현보살마하살(普賢菩薩摩訶薩)이 우두머리[상수上首]였다.
●
그때 모인 가운데는 열 명의 보살마하살이 있었고,
각기 10불가설불가설백천억나유타불찰미진수와 같이 많은 보살 권속(眷屬)과 더불어
10방의 처소로부터 갑자기 나타나서
모두 무애장엄사자좌(無碍莊嚴師子座)에 앉았다.
●
그 이름은
보광장(普光藏)보살ㆍ
심심장(甚深藏)보살ㆍ
위덕광명장(威德光明藏)보살ㆍ
운음장(雲音藏)보살ㆍ
금강장(金剛藏)보살ㆍ
보음부동위광장(普音不動威光藏)보살ㆍ
보명칭위광장(普名稱威光藏)보살ㆍ
산왕부동위광장(山王不動威光藏)보살ㆍ
보현중상위광장(普現衆像威光藏)보살ㆍ
십력청정위광장(十力淸淨威光藏)보살이었다.
●
“여러 불자들이여,
그대들은
부처님 몸이 무애장엄(無礙莊嚴)하시며
3세(世)에 평등하셔서
법계의 모든 찰토(刹土)에 널리 들어가지 않음이 없는 것을 보아라.
10방에 있는 모든 세계와
여래ㆍ보살ㆍ중생 등 온갖 세계[趣]가
여래의 몸 가운데 비쳐서 나타나지 않음이 없구나.
●
그때 홀연히 세존을 뵈었는데,
비로자나(毘盧遮那)의 두 발바닥 바퀴무늬 가운데에 어떤 세계가 있었으며
이름을 법계륜(法界輪)이라고 하였다.
그 땅에 어떤 부처님께서 계셨는데
이름을 법계장엄왕(法界莊嚴王)이라고 하였다.
세상에 머물러 법을 말씀하시니
저 보광장(寶光藏)보살마하살이
10불가설불가설백천억나유타불찰미진수와 같은 보살마하살과 더불어
저 불찰(佛刹)로부터 이 모임에 와서 앉았다.
●
그 머리 가운데 세계가 있었는데
이름을 복지불산(覆持不散)이라 하였고,
그 땅에 부처님께서 계셨는데
이름을 보화적(寶花積)이라고 하였다.
●
세상에 머물러 법을 말씀하시니
저 십력청정(十力淸淨)위광장보살마하살이
10불가설불가설백천억나유타불찰미진수와 같은 보살마하살과 더불어
저 불찰로부터 이 모임에 와서 앉았다.
●
그때 보현보살이 다시 대중에게 말했다.
“여러 불자들이여,
이 법은 오직 보현행(普賢行)을 행하는 것으로 선지식(善知識)을 삼으니
거두어서 가지는 자는 이내 듣고 볼 수 있을 것이다.
●
그러므로
그대들은
이 법문(法門)에서
금강심(金剛心)을 지어
뜻[의意]과 즐거움[樂]을 더욱 늘리고 즐거이 보호하고
지니며 읽고 외워서 잃어버리지 마라.”
●
『대방광보현소설경』 ♣0091-001♧
◎◎[개별논의] ♥ ❋본문
★1★
◆vwsk1947
| ◈Lab value 불기2566/06/22 |
 ○ 2020_0525_165404_nik.jpg  ○ [pt op tr] 예술작품 사진 공양, 나무불, 나무법, 나무승 gustave-dore-an-angel-appears-to-the-israelites.jpg!HD Artist: gustave-dore from https://en.wikipedia.org/wiki/Gustave_Doré Title : an-angel-appears-to-the-israelites.jpg!HD Info Permission & Licensing : Wikiart ● [pt op tr] fr  ○ 2020_0525_183428_nik.jpg ○ [pt op tr] 꽃 공양, 나무불, 나무법, 나무승  ○ [pt op tr] 아름다운 사진 공양, 나무불, 나무법, 나무승 Old-Galway ♥Pampliega ,Spain ○ [pt op tr] 아름다운 풍경사진 공양, 나무불, 나무법, 나무승 With the image 'Google Earth & Map data: Google, DigitalGlobe' Damia - On Danse A La Villette ♥단상♥ |
|
문서정보 ori https://buddhism0077.blogspot.com/2022/06/2566-06-22-k0091-001.html#1947 sfed--대방광보현소설경_K0091_T0298.txt ☞보현소설 sfd8--불교단상_2566_06.txt ☞◆vwsk1947 불기2566-06-22 θθ |
■ 선물 퀴즈
방문자선물 안내페이지
다음에 해당하는 단어를 본 페이지 에 댓글로 적어주시면 됩니다.
↔ 권교(權敎). 진실한 교, 곧 여래가 세상에 나오신 본 뜻을 말한 대승진실교(大乘眞實敎).
답 후보
● 실교(實敎)
실제(實際)
심구(心垢)
심소유법(心所有法)
심일경성(心一境性)
십견(十見)
십계(十界)
ॐ मणि पद्मे हूँ
○ [pt op tr]
■ 음악
Barbara - A Chaque Fois
Soeur Sourire - Dominique
Indochine_Black Sky
Sindy - Sans rancune ft. La Fouine
Jane_Birkin_-_Ce_Mortel_Ennui
Louis Chedid - Solitaire
Marie Laforet - La Cavale
■ 시사, 퀴즈, 유머
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■ 한자 파자 넌센스 퀴즈
【 】 ⇄✙➠
일본어글자-발음
중국어글자-발음
■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기
■ 번역퀴즈
번역
번역연습(기계적 번역내용 오류수정 연습)
●
대방광보현소설경(大方廣普賢所說經) 실차난타(實叉難陀) 한역 윤옥선 번역
[translated by Google]
Daebanggwangbohyeon Novel Sutra (大方廣普賢所說经) Real Tea Nanta (實叉難陀) translated by Yoon Ok-seon in Korean
[translated by Papago]
Translation by Yoon Ok-sun in the Korean translation of "Silcha Nanta" by Daebanggwangbohyeon Novel Sutra
[translated by Kakao]
Translation of Yoon Ok-sun in the Korean-Korean Translation of Daebanggwangbohyeon Novel Kyung (Daebang Gwangbohyeon)
●
부처님께서 앞뒤로 둘러싸여 그들을 위하여 법을 말씀하시니 모두 이미 보현(普賢)의 행을 성취하였는데 보현보살마하살(普賢菩薩摩訶薩)이 우두머리[상수上首]였다.
[translated by Google]
The Buddha surrounded them front and back and spoke the Dharma for them, and all of them had already accomplished the deeds of the Bodhisattva.
[translated by Papago]
When the Buddha was surrounded by the front and back and spoke of the law for them, all of them had already achieved Bohyeon's deeds, and Bohyeon Bodhisattva Mahasal was the chief (Sangsu Sang).
[translated by Kakao]
When the Buddha was surrounded back and forth and told the law for them, all of them had already accomplished the line of Bohyeon (), and Bohyeon Bosalmahasal () was the head of the (constant).
●
그때 모인 가운데는 열 명의 보살마하살이 있었고, 각기 10불가설불가설백천억나유타불찰미진수와 같이 많은 보살 권속(眷屬)과 더불어 10방의 처소로부터 갑자기 나타나서 모두 무애장엄사자좌(無碍莊嚴師子座)에 앉았다.
[translated by Google]
At that time, there were ten Bodhisattva Mahasās among the gathering, each suddenly appearing from ten rooms together with as many Bodhisattvas as ten unbelievable, ten billion, nayuta, uncharacteristic beauty, and they all sat on the throne of the majestic lion. .
[translated by Papago]
At that time, there were ten Bodhisattva Mahasal, and each of them suddenly appeared from the 10th room, along with many Bodhisattva's power, such as the 10 invincible Snow White or the Unchalmichinsu of Utah, and all sat on the seat of Muaejanggeumsa.
[translated by Kakao]
At that time, there were ten Bodhisattvas, and each of them suddenly appeared from 10 places along with many Bodhisattvas (such as 10 non-extraordinary, 100 billion, and unreliable, and all sat on the lion's seat (no child).
●
그 이름은 보광장(普光藏)보살ㆍ심심장(甚深藏)보살ㆍ위덕광명장(威德光明藏)보살ㆍ운음장(雲音藏)보살ㆍ금강장(金剛藏)보살ㆍ보음부동위광장(普音不動威光藏)보살ㆍ보명칭위광장(普名稱威光藏)보살ㆍ산왕부동위광장(山王不動威光藏)보살ㆍ보현중상위광장(普現衆像威光藏)보살ㆍ십력청정위광장(十力淸淨威光藏)보살이었다.
[translated by Google]
Their names are Bodhisattva Bodhisattva, Heart and Heart Bodhisattva, Wideok Gwangmyeongjang Bodhisattva, Uneumjang Bodhisattva, Geumgangjang Bodhisattva, Boeumbu Dongwei Square Bodhisattva / Bodhisattva Chingyu Plaza He was the Bodhisattva of the Clean Wisdom Square.
[translated by Papago]
The name was Bojangsa Bodhisattva, Simsimjang Bodhisattva, Wideok Gwangmyeongjang Bodhisattva, Uneumjang Bodhisattva, Geumgangjang Bodhisattva, Bogeum Budongwi Square, Bomyeong Title Bodhisattva Square, Bojeongwon Bodhisattva, Bodhisattva Bodhisattva.
[translated by Kakao]
The name is Bogwangjang (), Bodhisattva, Heart Heart () Bodhisattva, Wideok Gwangmyeongjang (), Bodhisattva, Unojang (), Bodhisattva, Geumgangjang (), Bodhisattva, Bombuddong Square (), Bodhisattva, Bomyeong Qingwi Square () Bodhisattva, It was Bodhisattva Bodhisattva of the Twelve Power Cleanup Square.
●
“여러 불자들이여, 그대들은 부처님 몸이 무애장엄(無礙莊嚴)하시며 3세(世)에 평등하셔서 법계의 모든 찰토(刹土)에 널리 들어가지 않음이 없는 것을 보아라.
10방에 있는 모든 세계와 여래ㆍ보살ㆍ중생 등 온갖 세계[趣]가 여래의 몸 가운데 비쳐서 나타나지 않음이 없구나.
[translated by Google]
“Many Buddhists, see that the Buddha’s body is of unparalleled majesty and is equal in three generations, so that it does not spread widely in all the sects of the Dharma realm.
10 All the worlds in the room and all the worlds of the Tathagata, Bodhisattvas, and sentient beings are reflected in the body of the Tathagata and there is nothing that does not appear.
[translated by Papago]
"Buddhists, see that the Buddha's body is uncharacteristically uncharacteristic and equal in the third generation, so that it does not go widely into all the clay of the law.
All the worlds in the 10th room and all the worlds such as Buddha, Bodhisattva, and Mesozoic life are reflected in the body of Buddha.
[translated by Kakao]
“See, many Buddhists, that your body is unfaithful and equal to the third generation, and that you have not been widely in all the charles () of the law.
There is no way that all the worlds in the ten rooms and all the worlds [sic] such as the bodhisattva, the middle of the body are reflected in the body.
●
그때 홀연히 세존을 뵈었는데, 비로자나(毘盧遮那)의 두 발바닥 바퀴무늬 가운데에 어떤 세계가 있었으며 이름을 법계륜(法界輪)이라고 하였다. 그 땅에 어떤 부처님께서 계셨는데 이름을 법계장엄왕(法界莊嚴王)이라고 하였다.
세상에 머물러 법을 말씀하시니 저 보광장(寶光藏)보살마하살이 10불가설불가설백천억나유타불찰미진수와 같은 보살마하살과 더불어 저 불찰(佛刹)로부터 이 모임에 와서 앉았다.
[translated by Google]
At that time, I suddenly saw the Blessed One, and there was a certain world in the center of the wheels on the soles of the feet of Virojana, and it was called Beopgyeryun. There was a certain Buddha who lived in that land, and he called his name King Beopgye Majesty.
He stayed in the world and spoke the Dharma, and that Bodhisattva Mahassar came to this meeting from that Buddhist temple and sat down with the Bodhisattva Mahasar who was like 10 impossible, unbelievable, 100 billion, nayuta, Buddha, and beautiful.
[translated by Papago]
At that time, I suddenly met Sezon, and there was a world in the middle of Birojana's two-footed wheel pattern, and it was named Beopgye-ryun. There was a Buddha on the land, and the name was Beopgye Jang Eomwang.
When you stayed in the world and talked about the law, the Bodhisattva Mahasal came to this meeting from the Buddhist temple and sat down with the Bodhisattva Mahasal, which is 10 billion won impossible to live in Utah Bulchalmijinsu.
[translated by Kakao]
At that time, I saw Sejon suddenly, and there was a world in the middle of the two paws of Virozana (), and the name was called the law. There was a Buddha in the land, and his name was called King of the Law of the Law.
He stayed in the world and told the law, and he came to this meeting from the Buddhist monk () along with the Buddhist monk such as the Buddhist monk who was 10 million won.
●
그 머리 가운데 세계가 있었는데 이름을 복지불산(覆持不散)이라 하였고, 그 땅에 부처님께서 계셨는데 이름을 보화적(寶花積)이라고 하였다.
[translated by Google]
There was a world in the center of his head, and he called it Welfare Buddha Mountain (覆持不散), and there was a Buddha in the land, and he called it Bohwajeok (寶花積).
[translated by Papago]
There was a world in the middle of the head, and the name was called Bokbokbulsan, and there was a Buddha in the land, and the name was Bohwajeok.
[translated by Kakao]
There was a world among its heads, and its name was called Welfare Buddhist Mountain (), and there was a Buddha in the land, and his name was called Bohwajeok ().
●
세상에 머물러 법을 말씀하시니 저 십력청정(十力淸淨)위광장보살마하살이 10불가설불가설백천억나유타불찰미진수와 같은 보살마하살과 더불어 저 불찰로부터 이 모임에 와서 앉았다.
[translated by Google]
He stayed in the world and spoke of the law, and that ten-strength, pure, supreme magistrate came to this meeting from that Buddhist temple and sat down with him, along with the ten unbelievable, unbelievable, 100 billion, nayuta, uncharacteristic, unpredictable.
[translated by Papago]
When you told me how to stay in the world, I came to this meeting from that Buddhist temple, along with the Bodhisattva Mahasal, which is 10 billion won inevitable, and the Bodhisattva Mahasal, which is like Bulchalmi Jinsu, Utah.
[translated by Kakao]
He stayed in the world and said how to stay in the world. He came to this meeting from the Buddhist temple along with the Buddhist monks such as the Buddhist monks who were 10 million won.
●
그때 보현보살이 다시 대중에게 말했다. “여러 불자들이여, 이 법은 오직 보현행(普賢行)을 행하는 것으로 선지식(善知識)을 삼으니 거두어서 가지는 자는 이내 듣고 볼 수 있을 것이다.
[translated by Google]
Then Bohyeon Bodhisattva spoke to the public again. “Various Buddhists, this Dharma is the only practice of the sacramental practice, and it is regarded as the knowledge of foreknowledge.
[translated by Papago]
Then Bohyeon Bodhisattva spoke to the public again. "Many Buddhists, this law is only for the practice of Bohyeonhaeng, so those who have it will soon hear and see it.
[translated by Kakao]
Then the Bohyeon Bodhisattva spoke to the public again. “For many Buddhists, this law is only to perform the Bohyeon () and it is a prescient () and the person who has it will be able to hear it soon.
●
그러므로 그대들은 이 법문(法門)에서 금강심(金剛心)을 지어 뜻[의意]과 즐거움[樂]을 더욱 늘리고 즐거이 보호하고 지니며 읽고 외워서 잃어버리지 마라.”
[translated by Google]
Therefore, in this Dharma Gate, build a golden heart, increase your will and enjoyment, and enjoy protecting it, reading it, memorizing it, and not losing it.”
[translated by Papago]
Therefore, by building Geumgangsim in this Beopmun Gate, increase the meaning and joy, protect joy, read and memorize it and do not lose it."
[translated by Kakao]
So you should build a gilded heart (in law) to further increase your meaning [witness] and pleasure [] and protect your enjoyment, keep it, read it, memorize it and lose it.”
●
■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Buddhism and Theosophy
[san-chn] citta-prakṛti-viśuddhi 自性淸淨心
[san-eng] brahman.h $ 범어 the preceptor
[pali-chn] apekhin 樂意
[pal-eng] aggha $ 팔리어 m.price; value. (nt.), obligation made to a guest.
[Eng-Ch-Eng] RUPA Rupa 色 【參照: Matter】or【參照: Five Skandhas】
[Muller-jpn-Eng] 賢授 ケンジュ (person) Bhadradatta
[Glossary_of_Buddhism-Eng] MONSOONSEASON RETREAT☞
See: Rains Retreat.
[fra-eng] mériter $ 불어 be worthy of, deserve, merit
■ 암산퀴즈
708* 367
41940 / 45
■ 다라니퀴즈
구족수화길상광명대기명주총지 43 번째는?
자비주 17 번째는?
성관자재보살 명호 65 번째는?
43 좋은 말씀[주-66]은 모든 존재[有]의 티끌을 능히 씻고
마뎨, 磨綻<四十三徒界反>
badhe,
(~!~) 현세의 왕이시여! 지옥과 불에 떨어진 이들을 보호하고 보호 하소서.
『대승대집지장십륜경』
♣0057-001♧
17
○ 이렇게 원을 발한 다음
지극한 마음으로 제 이름(관세음보살)을
입으로 부르고, 마음으로 생각하며[稱念]
다시 저의 스승 아미타불을
입으로 부르고, 마음으로 생각한[專念] 후에
○ 이 다라니 신주를 외우되
하룻 밤 동안
3*7 (21) 편이나
7*7 (49) 편씩 외우면
몸 가운데 있는 백천만억겁토록
나고 죽으며 지은 큰 죄가
없어질 것입니다."
[주]------
* 이 부분에서
계족도(戒足道)를
계정도(戒定道)로 보기도 한다.
● 마벌특두(마바특두) 摩罰特豆<十七> ma va du du
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧
65
가마라삼바바
迦摩羅三婆嚩<六十五>
『성관자재보살일백팔명경』
♣1122-001♧
■ 삼매_게송퀴즈
■ 오늘의 게송
[173일째]
념념어제소행처 $ 044▲泥羅婆泥羅婆為 一 ● 訶理婆, ○□□□□,調,所,所,於
□□□□□□□, 調伏眾生不可說。
所有神變不可說, 所有示現不可說,
□□□□□□□, 조복중생불가설。
소유신변불가설, 소유시현불가설,
찰나찰나 다니는 여러 곳에서
중생을 조복함도 말할 수 없고
갖고 있는 신통 변화 말할 수 없고
보이어 나타냄도 말할 수 없어
045□
[174째]
어중시겁불가설 $ 045▲訶理婆訶理婆為 一 ● 一動, ○□□□□,於,菩,諸,一
□□□□□□□, 於中差別不可說,
菩薩悉能分別說, 諸明算者莫能辨。
□□□□□□□, 어중차별불가설,
보살실능분별설, 제명산자막능변。
그 가운데 겁과 시간 말할 수 없고
그 가운데 차별도 말 못할 것을
보살이 분별하여 다 말하지만
산수에 능한 이도 분별 못하네.
●K1138_T1191.txt★ ∴≪A대방광보살장문수사리근본의궤경≫_≪K1138≫_≪T1191≫
●K0091_T0298.txt★ ∴≪A대방광보현소설경≫_≪K0091≫_≪T0298≫
●K0150_T0462.txt★ ∴≪A대방광보협경≫_≪K0150≫_≪T0462≫
법수_암기방안
44 네째발가락 the fourth toe
45 발등 instep / top (side) of the foot
43 꼬마(새끼)발가락 the little toe
17 알통 [바이셉쓰biceps ]
65 견상(肩 =
259836
932
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○ 2021_1112_144913_can_BW17setec_서울국제불교박람회
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○ 2021_1112_151706_nik_exc_s12setec_서울국제불교박람회
○ 2021_1112_151849_can_exc_s12setec_서울국제불교박람회
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○ 2021_1112_165724_nik_CT27setec_서울국제불교박람회
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○ Liberec_a_radnice_ct7_s12_adapted_from_wiki
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○ Pha_That_Luang__Vientiane__Laos_CT28_adapted_from_wiki
○ PodgoricaOverview_ar47_adapted_from_wiki
○ Reitoria_da_UFMT_BW3_s12_adapted_from_wiki
○ RobsonHall_bw0_s12_adapted_from_wiki
○ Rua_em_Silves_ct15_s12_adapted_from_wiki
○ Sat_Giulesti1_ar29_adapted_from_wiki
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○ Wildwood_night_view_from_Mariner%27s_Landing_ferris_wheel_Ab35_adapted_from_wiki
● [pt op tr] fr
○ 2021_1006_180847_nik_BW3_s12영광_모악산_불갑사
™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html
○ [pt op tr]
● 대방광보현소설경_K0091_T0298 [문서정보]- 일일단상키워드
『대방광보현소설경』 ♣0091-001♧
[관련키워드]
보현소설
■ 본 페이지 ID 정보
불기2566-06-22_대방광보현소설경-K0091-001
https://buddhism0077.blogspot.com/2022/06/2566-06-22-k0091-001.html
sfed--대방광보현소설경_K0091_T0298.txt ☞보현소설
sfd8--불교단상_2566_06.txt ☞◆vwsk1947
불기2566-06-22
https://blog.naver.com/thebest007/222784204435
https://blog.daum.net/thebest007/1112
htmback--불기2566-06-22_대방광보현소설경_K0091_T0298-tis.htm
● [pt op tr] fr
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