『불설고래세시경』
K0670
T0044
고래세시
● 한글대장경 해당부분 열람I
● 한글대장경 해당부분 열람II
○ 통합대장경 사이트 안내
○ 해제[있는경우]
● TTS 음성듣기 안내
※ 이하 부분은 위 대장경 부분에 대해
참조자료를 붙여 자유롭게 연구하는 내용을 적는 공간입니다.
대장경 열람은 위 부분을 참조해주십시오.
● 자료출처 불교학술원 기금 후원안내페이지
『불설고래세시경』 ♣0670-001♧
고래세시
♥아래는 현재 작성 및 정리 중인 미완성 상태의 글입니다♥
[페이지 내용 업데이트 관련 안내]
❋본문
◎[개별논의]
○ [pt op tr]
○ 2019_1106_111358_nik_ar47
○ 2019_1105_154510_nik_ar47
○ 2019_1105_165552_nik_BW25
○ 2019_1106_130116_can_bw24
○ 2019_1105_162934_can_ar5_s12
○ 2019_1201_154445_nik_ar24_s12
○ 2019_1201_161223_can_ct34_s12
○ 2020_0905_112814_can_BW27
○ 2020_0905_144344_can_BW27
○ 2020_0907_124228_nik_ar47
○ 2020_0907_141404_can_ori_rs
○ 2020_0908_144936_nik_CT28
○ 2020_0909_141915_can_ar47
○ 2020_0909_164620_nik_BW17
○ 2020_0910_145338_can_BW28
○ 2020_0930_142600_nik_AB12
○ 2020_0930_144004_nik_AR12
○ 2018_1023_143701_can_bw4_s12
○ 2020_1114_144143_can_BW17
● [pt op tr] fr
○ 2020_0907_145252_nik_ct18
❋❋본문 ♥ ◎[개별논의]
불설고래세시경(佛說古來世時經)
K0670
T0044
●
“1백 근의 금을 얻은 것과 어느 것이 낫겠습니까?”
●
그때 현자(賢者) 아난율(阿難律:아나율)이 그 모임에 있다가 이 설법을 듣고 대답하였다.
“어찌 다만 백ㆍ천금뿐이겠습니까?
비록 그보다 더한 끝없는 보배라도,
장자가 참된 계를 지키는 비구에게 음식을 공양하는 것에는 미치지 못합니다.
●
나는 과거에 가난하고 궁하여
풀짐 지는 품팔이로 살아가면서
어떤 사문을 공양하였으니
그는 화리 연각이란 분이었네.
그로 인해 석씨(釋氏)의 종족으로 태어나
아난율이란 이름으로 불렸으니
나는 곧 노래와 춤과
북과 거문고ㆍ비파ㆍ젓대에 능숙하였네.
●
천상에서 일곱 번 이 세상에서 일곱 번
전후를 향해 14생 동안
천상과 인간에 줄곧 살면서
한 번도 악도(惡道)에 떨어진 일 없었네.
●
나기도 또한 즐겨 하지 않거니와
죽기도 또한 생각하지 않거니
조금도 그때를 가리지 않고
고요히 그 뜻을 안정시켰네.
저 유야리(維耶離)의 대나무 사이
내 목숨 거기서 끝나리니
그 대나무 아래에서
멸도(滅度)해 다시는 번뇌 없으리.
●
부처님께서 비구들에게 말씀하셨다.
“너희들은 이미 과거 세상의 일을 말하였다.
다시 여래가 설명하는 미래의 근본을 듣고 싶은가?”
●
“미래 세상의 사람들은 수(壽)가 길어 8만 세를 살 것이다.
●
병통이 있다면 오직 늙음과 대소변과 바람 세 가지뿐일 것이다.
●
그때에는 가(軻)라는 왕이 있을 것이다.
●
그는 사천하를 주관하는 전륜성왕(轉輪聖王)이 되어 바른 법으로 다스릴 것이며,
●
그때 모임에 있던 어떤 현자 비구가 곧 자리에서 일어나 오른 어깨를 드러내고,
무릎을 땅에 꿇고,
합장하고 세존께 여쭈었다.
“제가 미래의 가왕(軻王)이 될 수 있겠습니까?
●
그때 세존께서는 비구를 꾸짖으면서
“쯧쯧,
어리석은 사람아,
이 생에 도덕을 완전히 이루어야 하거늘,
도리어 나고 죽음에 돌아다니기를 구해
‘나는 미래에 전륜성왕이 되어 7보를 탐하고,
용맹스러운 1천 명의 아들을 둔 뒤에 도에 들어가겠다.’고 말하는가?”
●
부처님께서는 비구에게 말씀하셨다.
“너는 미래 세상에 가(軻)왕이 되어 사천하를 주관하고,
일체를 널리 보시한 뒤에 출가하여 도를 이루리라.”
●
부처님께서 비구들에게 말씀하셨다.
“사람의 수명이 8만 세로 늘어나는 미래에 미륵(彌勒)이라는 세존이 있어,
지금의 나처럼 여래ㆍ지진ㆍ등정각ㆍ명행성위ㆍ선서ㆍ
세간해ㆍ무상사ㆍ도법어ㆍ천인사ㆍ불세존이라 불릴 것이다.
●
이른바 여래ㆍ지진ㆍ등정각은 세상 사람들에게 많은 이익을 주고,
지극한 덕으로 구제하기 때문이니라.”
●
그때 사람은 너무도 성실하고
나[아我]도 없고 또 받는 것도 없어
보배롭고 기이한 물건 쓰지 않고
마음에는 탐하거나 집착이 없이
미륵 부처의 세상에 있으면서
모든 범행을 깨끗이 닦으리라.
●
『불설고래세시경』 ♣0670-001♧
◎◎[개별논의] ♥ ❋본문
★1★
◆vvwi1579
◈Lab value 불기2566/06/12 |
○ 2019_0106_160644_can_BW25_s12.jpg ○ [pt op tr] 예술작품 사진 공양, 나무불, 나무법, 나무승 Giovanni-Battista-Piranesi-title-page-with-the-above-written-on-a-sign-behind-doric-columns.jpg!HD Artist: Giovanni-Battista-Piranesi from https://en.wikipedia.org/wiki/Giovanni_Battista_Piranesi Title : title-page-with-the-above-written-on-a-sign-behind-doric-columns.jpg!HD Info Permission & Licensing : Wikiart ● [pt op tr] fr ○ 2020_0606_181012_can.jpg ○ [pt op tr] 꽃 공양, 나무불, 나무법, 나무승 ○ [pt op tr] 아름다운 사진 공양, 나무불, 나무법, 나무승 Gentau_Pic_du_Midi_Ossau Description English: Lake Gentau reflecting the Pic du Midi d'Ossau (Pyrénées-Atlantiques, France). Author Myrabella Permission & Licensing : Wikipedia ● [pt op tr] fr ♥Aomori University ○ [pt op tr] 아름다운 풍경사진 공양, 나무불, 나무법, 나무승 With the image 'Google Earth & Map data: Google, DigitalGlobe' Dalida - La Violetera ♥단상♥ |
문서정보 ori https://buddhism0077.blogspot.com/2022/06/2566-06-12-k0670-001.html#1579 sfed--불설고래세시경_K0670_T0044.txt ☞고래세시 sfd8--불교단상_2566_06.txt ☞◆vvwi1579 불기2566-06-12 θθ |
■ 선물 퀴즈
방문자선물 안내페이지
다음에 해당하는 단어를 본 페이지 에 댓글로 적어주시면 됩니다.
5애(礙)라고도 함. 여자가 가진 5종의 장애. (1) 범천왕(梵天王)이 되지 못함. (2) 제석(帝釋)이 되지 못함. (3) 마왕(魔王)이 되지 못함. (4) 전륜성왕(轉輪聖王)이 되지 못함. (5) 부처가 되지 못함.
답 후보
● 오장(五障)
오체투지(五體投地)
오품(五品)
옴마니발메훔(唵麽抳鉢銘吽)
외도십륙종(外道十六宗)
요설(樂說)
욕(欲)
ॐ मणि पद्मे हूँ
○ [pt op tr]
■ 음악
Dani - Wild Thing
Fran7oise Hardy - J'suis D'accord
CLAUDE FRANCOIS - Chanson Populaire
Pomme Greatest Hits Playlist 2021 - Pomme Best Of Album Pomme 06
Michel Jonasz - L'homme Orange
Gerard Lenorman - Les Cris Du Coeur
Serge Gainsbourg - Les Sucettes
■ 시사, 퀴즈, 유머
뉴스
퀴즈
퀴즈2
유머
■ 한자 파자 넌센스 퀴즈
【 】 ⇄✙➠
일본어글자-발음
중국어글자-발음
■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기
■ 번역퀴즈
번역
번역연습(기계적 번역내용 오류수정 연습)
●
불설고래세시경(佛說古來世時經)
K0670
T0044
●“1백 근의 금을 얻은 것과 어느 것이 낫겠습니까?”
[translated by Google]
“Which is better than a hundred pounds of gold?”
[translated by Papago]
"Which would you rather have, a hundred pounds of gold?"
[translated by Kakao]
“Which would be better than getting a hundred gold?”
●그때 현자(賢者) 아난율(阿難律:아나율)이 그 모임에 있다가 이 설법을 듣고 대답하였다. “어찌 다만 백ㆍ천금뿐이겠습니까? 비록 그보다 더한 끝없는 보배라도, 장자가 참된 계를 지키는 비구에게 음식을 공양하는 것에는 미치지 못합니다.
[translated by Google]
At that time, the sage Anan-yul (阿難律) was at the meeting, and after hearing this sermon, he answered. “How can it be only a hundred and a thousand gold? Even an infinitely more precious treasure than that, the firstborn does not come close to offering food to a bhikkhu who keeps the true precepts.
[translated by Papago]
At that time, Anan Yul, a wise man, was at the meeting and heard this sermon and answered. "How can there be nothing but a thousand gold pieces? Even if it is a more endless treasure, it is less than the eldest offering food to the god of truth.
[translated by Kakao]
At that time, the wise () Annan Yul (: Ana Yul) was at the meeting and answered after hearing this saying: "How about only white and gold? Even more endless treasures, the eldest son is less than offering food to the acetabular guarding the true system.
●나는 과거에 가난하고 궁하여풀짐 지는 품팔이로 살아가면서어떤 사문을 공양하였으니그는 화리 연각이란 분이었네.
그로 인해 석씨(釋氏)의 종족으로 태어나아난율이란 이름으로 불렸으니나는 곧 노래와 춤과북과 거문고ㆍ비파ㆍ젓대에 능숙하였네.
[translated by Google]
In the past, while living in poverty and poverty, I made an offering to a certain monk. He was a man named Yeongak Hwa-ri.
Because of this, I was born as a member of the Seok clan and was called Naanyul, so I was quickly adept at singing, dancing, drumming, lyre, pipa, and jeotdae.
[translated by Papago]
In the past, I lived as a poor and needy Pumbal, and offered a private letter, so he was a person named Hwari Yeongak.
As a result, I was born as a member of the Seok clan and was called Yul, so I was good at singing and dancing, drum, geomungo, biba, and jeotdae.
[translated by Kakao]
I lived in the past as a poor, desperate, and unraveling man, and he was a man of the world.
Because of this, I was born as a race of Seok () and was called "Anan Yul", so I was good at singing, dancing, drums, geomungo, bipa, and fishing.
●천상에서 일곱 번 이 세상에서 일곱 번전후를 향해 14생 동안천상과 인간에 줄곧 살면서한 번도 악도(惡道)에 떨어진 일 없었네.
[translated by Google]
Seven times in heaven, seven times before and after seven times in this world, I have lived in heaven and in humans throughout my 14 years of life, and I have never fallen into the path of evil.
[translated by Papago]
Seven times in heaven, seven times in this world, seven times in 14 years, I have never fallen into evil ways in heaven and human beings.
[translated by Kakao]
Seven times in heaven and seven times in this world, I have never fallen into evil (or evil) in my 14th life in heaven and man.
●나기도 또한 즐겨 하지 않거니와죽기도 또한 생각하지 않거니조금도 그때를 가리지 않고고요히 그 뜻을 안정시켰네.
저 유야리(維耶離)의 대나무 사이내 목숨 거기서 끝나리니그 대나무 아래에서멸도(滅度)해 다시는 번뇌 없으리.
[translated by Google]
Neither do I enjoy being born, nor do I think about dying.
That Yuyari's life among the bamboos will end there, and I will perish under that bamboo, and there will be no more troubles.
[translated by Papago]
Nor did I enjoy it, nor did I think about dying, so I stabilized the meaning a little bit regardless of that time.
The life in the middle of the bamboo in Yuyari will end there, and you will destroy it under the bamboo and never worry again.
[translated by Kakao]
I will not enjoy it, nor will I think of death, nor will I think of it.
The life of that Yuyari () bamboo will end there, and it will be destroyed (destructed) under the bamboo and will never be troubled again.
●부처님께서 비구들에게 말씀하셨다. “너희들은 이미 과거 세상의 일을 말하였다. 다시 여래가 설명하는 미래의 근본을 듣고 싶은가?”
[translated by Google]
The Buddha said to the bhikkhus: “You have already spoken of the past. Do you want to hear the fundamentals of the future explained by the Tathagata again?”
[translated by Papago]
The Buddha said to the bishops. "You've already told us what happened in the past. Do you want to hear the fundamentals of the future that Yeorae explains again?"
[translated by Kakao]
The Buddha told the beekeepers, “You have already spoken of the past, and you want to hear the future of the future again?”
●“미래 세상의 사람들은 수(壽)가 길어 8만 세를 살 것이다.
[translated by Google]
“People in the future will live to be 80,000 years old.
[translated by Papago]
In the future, people in the world will live 80,000 years old because they have a long life.
[translated by Kakao]
“People in the future will live 80,000 years in a long number.
●병통이 있다면 오직 늙음과 대소변과 바람 세 가지뿐일 것이다.
[translated by Google]
If there is a disease, there will be only three things: old age, feces, and wind.
[translated by Papago]
If you have a bottle, there will be only three things: old age, urine, and wind.
[translated by Kakao]
If there is a bottle, there will be only three things: old age, urine and wind.
●그때에는 가(軻)라는 왕이 있을 것이다.
[translated by Google]
At that time, there will be a king named Ga.
[translated by Papago]
Then there will be a king named Ga.
[translated by Kakao]
Then there will be a king named Ga ().
●그는 사천하를 주관하는 전륜성왕(轉輪聖王)이 되어 바른 법으로 다스릴 것이며,
[translated by Google]
He will become the all-wheeled holy king who rules over the four heavens, and he will rule with the right law.
[translated by Papago]
He will be king of the Four Kings and rule with the right laws
[translated by Kakao]
He will become King Jeonryunseong (), who presides over the Sichuan dynasty, and will rule by the right law.
●그때 모임에 있던 어떤 현자 비구가 곧 자리에서 일어나 오른 어깨를 드러내고, 무릎을 땅에 꿇고, 합장하고 세존께 여쭈었다. “제가 미래의 가왕(軻王)이 될 수 있겠습니까?
[translated by Google]
A sage bhikkhu who was present at that time immediately rose from his seat, exposed his right shoulder, knelt on the ground, put his hands together, and asked the Blessed One. “Can I be the future king of singers?
[translated by Papago]
At that time, a wise man at the meeting soon rose from his seat, revealed his right shoulder, kneeled down on the ground, put his hands together and asked Sejon. "Can I be the king of the future?"
[translated by Kakao]
A sage abbot at the meeting soon rose from his seat, revealed his right shoulder, knelt down on the ground, joined and asked, “Can I be the future king ()?
●그때 세존께서는 비구를 꾸짖으면서“쯧쯧, 어리석은 사람아, 이 생에 도덕을 완전히 이루어야 하거늘, 도리어 나고 죽음에 돌아다니기를 구해 ‘나는 미래에 전륜성왕이 되어 7보를 탐하고, 용맹스러운 1천 명의 아들을 둔 뒤에 도에 들어가겠다.’고 말하는가?”
[translated by Google]
At that time, the Blessed One rebuked the Bhikkhu and said, “Twitch, foolish person, in this life you have to fulfill your morals perfectly. Instead, you should be born and die. Are you saying, ‘I will enter the Way after leaving the .
[translated by Papago]
Then Sejon rebuked Bishu, saying, "Tsk, foolish man, do you want to be a full-fledged man in this life, and walk around in death, and say, 'I will be king of the front wheel, covet seven steps, have a thousand brave sons, and then enter the city?'
[translated by Kakao]
And then, as he scolded the beech, he said, “You stupid man, you must complete your morals in this life, and you must save yourself and go to death and say, ‘I will be the King of the Forbidden Holy in the future, I will be seven, and I will enter the province after I have a thousand sons of valiantness.”
●부처님께서는 비구에게 말씀하셨다. “너는 미래 세상에 가(軻)왕이 되어 사천하를 주관하고, 일체를 널리 보시한 뒤에 출가하여 도를 이루리라.”
[translated by Google]
The Buddha said to the bhikkhu: “You will become the King of Ga (軻) in the future world, rule over the four heavens, and after giving generously to all things, you will go home and fulfill the Way.”
[translated by Papago]
The Buddha said to Biku. "You will become king of the future world, take over the four seas, see everything widely, and become a priest to achieve your righteousness."
[translated by Kakao]
The Buddha said to Bigu, “You will be king of the future, and you will be the king of the future, and you will be the king of the four kingdoms, and you will be able to see all things widely.
●부처님께서 비구들에게 말씀하셨다. “사람의 수명이 8만 세로 늘어나는 미래에 미륵(彌勒)이라는 세존이 있어, 지금의 나처럼 여래ㆍ지진ㆍ등정각ㆍ명행성위ㆍ선서ㆍ세간해ㆍ무상사ㆍ도법어ㆍ천인사ㆍ불세존이라 불릴 것이다.
[translated by Google]
The Buddha said to the bhikkhus: “In the future when the lifespan of people increases to 80,000 years, there is a Blessed Maitreya, like me today, Tathagata, Earthquake, Deungjeonggak, Myeonghaengseongwi, Oath, Sea of the World, Musangsa, Dobeop, Cheoninsa, and Buddha. will be called
[translated by Papago]
The Buddha said to the bishops. In the future, when people's lives increase to 80,000 years old, there is a sezon called Mireuk, which will be called Yeorae, Earthquake, Deungjeonggak, Myeongseongwi, Seoseo, Segyehae, Musangsa, Taoist language, Cheoninsa, and Bulsezone like me today.
[translated by Kakao]
The Buddha told the beech. “As there is a Sejon called Maitreya () in the future, where the life span of a person increases by 80,000, it will be called the Lao, Earthquake, Eungjeonggak, Myeongseongseongwi, oath, Seganhae, Free Sailor, Taoist, Angel, and Bullsez-John as I am now.
●이른바 여래ㆍ지진ㆍ등정각은 세상 사람들에게 많은 이익을 주고, 지극한 덕으로 구제하기 때문이니라.”
[translated by Google]
This is because the so-called Tathagata, Earthquake, and Deungjeonggak provide many benefits to the people of the world, and provide relief through extreme virtue.”
[translated by Papago]
For the so-called Yeorae, earthquake, and ridge angles give many benefits to the people of the world and relieve them with great virtue."
[translated by Kakao]
The so-called earthquake, earthquake, and equestrianism are beneficial to the people of the world and are relieved by extreme virtue. "
●그때 사람은 너무도 성실하고나[아我]도 없고 또 받는 것도 없어보배롭고 기이한 물건 쓰지 않고마음에는 탐하거나 집착이 없이 미륵 부처의 세상에 있으면서모든 범행을 깨끗이 닦으리라.
[translated by Google]
At that time, a person will be so sincere, and will not receive anything, and will not spend any precious or strange things, nor will he be greedy or obsessive in his heart.
[translated by Papago]
At that time, a man will be so faithful, so without me, and without receiving anything, he will not use precious and strange things, and will be in the world of Maitreya Buddha without greed or obsession in his heart and cleanse all crimes.
[translated by Kakao]
At that time, people will be so sincere, without [a] or receiving anything, without using anything unusual and strange, without coveting or obsessing with the mind, and I will clean up all the crimes in the Maitreya Buddha world.
■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Sariputta in the Jatakas
[san-chn] yathā-bala 隨力
[san-eng] śaila $ 범어 śell
[pali-chn] sammā-paṭipatti 正行
[pal-eng] ka $ 팔리어 from interrogative pron. ki.mwho; what; which.kaa (f.), which woman?
[Eng-Ch-Eng] essence-function 體用
[Muller-jpn-Eng] 辧道 ベンドウ apprehend the way
[Glossary_of_Buddhism-Eng] WUT’AI MOUNT ☞
Syn: Wu-Tai Shan.
“A mountain located in the Wu-t’ai mountain range in Shan-hsi
(Shansi) Province in China. From old, this five-peaked mountain
has been identified with Mount Ch’ing-liang where Bodhisattva
Manjusri [symbolizing the Buddhas’ transcendental wisdom] dwells.
It has therefore been revered as sacred. About 100 temples are said to
have been built on the flat summit of this mountain.
Today, many Zen temples and lamaseries are located there.”
Sokk: 507 #0307
[fra-eng] huit $ 불어 eight
■ 암산퀴즈
15* 332
19668 / 33
■ 다라니퀴즈
구족수화길상광명대기명주총지 33 번째는?
자비주 7 번째는?
성관자재보살 명호 55 번째는?
33 천상에 나는 일과 열반을 증장시키겠습니다.
바라, 播囉<三十三>
pale
(~!~) 어떠한 파괴로부터도 보호해주는 이시여!
『대승대집지장십륜경』
♣0057-001♧
7
일체 깨끗한 법[백법白法]과 모든 공덕을 기르기 위함이며,
● 옴 唵<七> oṃ
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧
55
녤- 가 오례바리바 니
禰哩伽<二合引>虞隸波哩嚩<引>抳<五十五>
『성관자재보살일백팔명경』
♣1122-001♧
■ 삼매_게송퀴즈
■ 오늘의 게송
[163일째]
혹부어일모단처 $ 034▲一持一持為 一 ● 異路, ○□□□□,不,如,所,其
□□□□□□□, 不可說劫常安住,
如一毛端餘悉然, 所住劫數皆如是。
□□□□□□□, 불가설겁상안주,
여일모단여실연, 소주겁수개여시。
혹은 다시 한 터럭 끝만한 데에
말할 수 없는 겁이 항상 있나니
한 터럭 끝과 같이 모두 그러해
그러한 겁의 수효 다 그러니라.
035□
[164째]
기심무애불가설 $ 035▲異路異路為 一 ● 顛倒, ○□□□□,變,一,復,彼
□□□□□□□, 變化諸佛不可說,
一一變化諸如來, 復現於化不可說。
□□□□□□□, 변화제불불가설,
일일변화제여래, 부현어화불가설。
걸림없는 그 마음 말할 수 없고
변화하신 부처님 말할 수 없고
변화하여 나타난 낱낱 여래가
변화를 또 나타냄 말할 수 없어
●K1240_T0117.txt★ ∴≪A불설계향경≫_≪K1240≫_≪T0117≫
●K0670_T0044.txt★ ∴≪A불설고래세시경≫_≪K0670≫_≪T0044≫
●K0692_T0053.txt★ ∴≪A불설고음경≫_≪K0692≫_≪T0053≫
법수_암기방안
34 복숭아뼈 [멀리 얼어스 malleolus]
35 허벅다리 upper thigh
33 종아리 [캪]calf
7 갈비 【협】
55 이마 forehead, 額上 【액상】 이마의 위
4980
596
○ 2019_1105_132159_nik_fix
○ 2020_0907_150720_can_ct18
○ 2020_1017_155227_can_ct8
○ 2018_1023_150257_can_ab55
○ 2018_1023_150906_can_ct19
○ 2018_1023_153601_can_Ar12
○ 2019_1104_172903_nik_CT27
○ 2019_0113_121107_can_Ab15
○ 2019_0113_122805_can_ab41_s12
○ 2019_0113_135231_nik_BW22
○ 2019_0731_174440_can_BW22
○ 2019_0731_192427_can_bw1
○ 2019_0801_080317_can_CT33_s12
○ 2019_0801_080435_can_ori
○ 2019_0801_080900_can_AR25
○ 2019_0801_080925_can_Ab35
○ 2019_0801_125817_nik_Ab31
○ 2020_1125_144658_nik_Ab15
○ 2020_1125_145614_can_ct9_s12
○ 9-Story_Quadrangular_Pagoda_ar38_adapted_from_wiki
○ 2010_0124_124002_exc남천사
○ 2011_0606_142855_CT28서울_북한산_화계사
○ 2012_0522_162706_AR35_s12남양주_운길산_수종사
○ 2012SaoTome-8_%288042889363%29_ab39_adapted_from_wiki
○ 2013_0309_153031-can_exc_s12강화도_보문사_전등사
○ 2016_0411_172932_can_exc_s12하동_지리산_쌍계사
○ 2016_0412_145518_nik_Ar26_s12진안_마이산_탑사
○ 2021_0215_130245_nik_exc용인_문수산_법륜사
○ 2021_0215_131715_nik_ct18용인_문수산_법륜사
○ 2021_0215_161743_nik_exc_s12안성_제비월산_호국사
○ 2021_0216_161739_nik_exc_s12강화도_전등사
○ 2021_0217_103919_can_exc서산_운산면_마애삼존불
○ 2021_0217_113744_can_AR35_s12서산_상왕산_문수사
○ 2021_0217_120500_nik_AB7서산_상왕산_문수사
○ 2021_0217_133818_can_ar38서산_상왕산_개심사
○ 2021_0717_171138_can_bw0_s12서울 동대문디자인센터
○ 2021_0717_172042_can_Ar28서울 동대문디자인센터
○ 2021_0717_173009_can_ar38서울 동대문디자인센터
○ 2021_0717_174152_can_BW3_s12서울 동대문디자인센터
○ 2021_0926_172016_nik_AB7서울_삼각산_도선사
○ 2021_0928_163728_nik_ab41_s12인제_설악산_백담사
○ 2021_0929_095346_can_BW3_s12양양_오봉산_낙산사
○ 2021_0929_161050_nik_Ab35_pc강릉_괘방산_등명낙가사
○ 2021_0929_165639_nik_ct19_s12_pc강릉_괘방산_등명낙가사
○ 2021_0929_170057_nik_ct9_s12_pc강릉_괘방산_등명낙가사
○ 2021_0930_104836_can_exc_s12삼척_두타산_천은사
○ 2021_0930_110147_nik_ct19_s12삼척_두타산_천은사
○ 2021_0930_110856_can_Ab27_pc삼척_두타산_천은사
○ 2021_0930_182341_nik_BW25영월_사자산_법흥사
○ 2021_1001_142747_can_exc봉화_청량산_청량사
○ 2021_1001_151402_nik_ct18_pc봉화_청량산_청량사
○ 2021_1002_112555_nik_AR35_s12영천_팔공산_은해사
○ 2021_1002_121324_can_CT33_pc영천_팔공산_은해사
○ 2021_1002_122530_can_Ab35_pc영천_팔공산_은해사
○ 2021_1002_125137_can_ar45_s12영천_팔공산_은해사
○ 2021_1002_134601_can_exc_s12영천_팔공산_거조사
○ 2021_1002_143554_nik_Ab31_s12영천_팔공산_거조사
○ 2021_1002_154947_can_CT33_pc영천_만불사
○ 2021_1002_224553_nik_ar19밀양_재악산_표충사
○ 2021_1003_105905_nik_ct18밀양_재악산_표충사
○ 2021_1003_172516_can_BW25밀양_영축산_영산정사
○ 2021_1003_175836_can_ar38_pc밀양_영축산_영산정사
○ 2021_1004_092856_can_exc_s12의령_봉황산_일붕사
○ 2021_1004_100412_nik_ar38_pc의령_봉황산_일붕사
○ 2021_1004_102354_can_Ab31_s12의령_봉황산_일붕사
○ 2021_1004_104944_nik_CT38_s12_pc의령_봉황산_일붕사
○ 2021_1004_170038_can_ar47_pc하동_고성산_약천사
○ 2021_1004_170508_can_Ab31_s12_pc하동_고성산_약천사
○ 2021_1005_112842_nik_exc_s12여수_금오산_향일암
○ 2021_1005_113503_nik_exc_s12여수_금오산_향일암
○ 2021_1005_113743_can_bw0_s12_pc여수_금오산_향일암
○ 2021_1005_161144_nik_AB7_pc장흥_천관산_천관사
○ 2021_1006_100448_can_exc_s12해남_봉화산_대흥사
○ 2021_1006_101333_nik_CT27해남_봉화산_대흥사
○ 2021_1006_102827_can_ab41_s12해남_봉화산_대흥사
○ 2021_1006_114834_nik_ar47해남_봉화산_대흥사
○ 2021_1006_114933_can_exc_s12해남_봉화산_대흥사
○ 2021_1007_101124_can_exc_s12영광_법성포_백제불교최초도래지_마라난타사
○ 2021_1007_103219_nik_bw24_s12_pc영광_법성포_백제불교최초도래지_마라난타사
○ 2021_1007_105932_nik_ar38_pc영광_법성포_백제불교최초도래지_마라난타사
○ 2021_1007_110630_nik_ar47_pc영광_법성포_백제불교최초도래지_마라난타사
○ 2021_1007_141323_nik_ar45_s12부안_능가산_내소사
○ 2021_1007_143604_can_Ar26_s12부안_능가산_내소사
○ 2021_1007_144728_nik_Ar28부안_능가산_내소사
○ 2021_1007_163052_nik_Ab35_pc부안_능가산_개암사
○ 2021_1007_165241_nik_AR35_s12부안_능가산_개암사
○ 2021_1007_165738_can_exc_s12부안_능가산_개암사
○ 2021_1008_152547_can_CT38_s12계룡산_신원사
○ 2021_1112_141959_can_excsetec_서울국제불교박람회
○ 2021_1112_142328_can_ct25_s12setec_서울국제불교박람회
○ 2021_1112_143209_can_ab51_s12setec_서울국제불교박람회
○ 2021_1112_143445_nik_ar38setec_서울국제불교박람회
○ 2021_1112_144641_can_ct19_s12setec_서울국제불교박람회
○ 2021_1112_145536_can_CT38_s12setec_서울국제불교박람회
○ 2021_1112_150609_can_AR35_s12setec_서울국제불교박람회
○ 2021_1112_151123_can_Ab31_s12setec_서울국제불교박람회
○ 2021_1112_151123_can_BW3_s12setec_서울국제불교박람회
○ 2021_1112_151921_nik_AB7setec_서울국제불교박람회
○ 2021_1112_151932_nik_AB7setec_서울국제불교박람회
○ 2021_1112_152810_nik_Ar28setec_서울국제불교박람회
○ 2021_1112_154019_nik_BW3_s12setec_서울국제불교박람회
○ 2021_1112_154307_nik_ct18setec_서울국제불교박람회
○ 2021_1112_154906_nik_exc_s12setec_서울국제불교박람회
○ 2021_1112_165840_can_ct7setec_서울국제불교박람회
○ 2021_1112_165918_nik_ct15setec_서울국제불교박람회
○ 2021_1112_165926_nik_ct9_s12setec_서울국제불교박람회
○ 2021_1112_171855_nik_Ar28setec_서울국제불교박람회
○ 2021_1112_172005_can_AB7setec_서울국제불교박람회
○ 2021_1112_173011_nik_Ar26_s12setec_서울국제불교박람회
○ 2021_1112_173052_can_ar41setec_서울국제불교박람회
○ 2021_1112_173118_can_ct25setec_서울국제불교박람회
○ 2021_1112_173618_can_bw0_s12setec_서울국제불교박람회
○ 2021_1112_173749_can_ct9_s12setec_서울국제불교박람회
○ 2021_1112_174050_nik_AR35_s12setec_서울국제불교박람회
○ 2021_1112_174620_nik_excsetec_서울국제불교박람회
○ 2021_1112_174723_nik_Ar26_s12setec_서울국제불교박람회
○ 2021_1112_174723_nik_ct18setec_서울국제불교박람회
○ 2022_0131_161801_nik_exc_s12논산_천호산_개태사
○ 2022_0131_163113_nik_exc_s12논산_천호산_개태사
○ 2022_0131_164317_nik_exc_s12논산_천호산_개태사
○ Bishop_House-Rutgers_University_bw24_adapted_from_wiki
○ City_Park_%28Youth_Park%29__George_Town__Penang_Ab27_adapted_from_wiki
○ Cloughmills2_ct31_adapted_from_wiki
○ Hebron_City-1_ct9_s12_adapted_from_wiki
○ High_Point_Monument_and_Lake_Marcia_framed_ct18_adapted_from_wiki
○ Jantar_Delhi_Ab31_s12_adapted_from_wiki
○ Kh_Rail_CT38_s12_adapted_from_wiki
○ Liceu_-_Interior_ct9_s12_adapted_from_wiki
○ Odeon_plovdiv_Ab31_s12_adapted_from_wiki
○ OINGT_Tower_bw0_s12_adapted_from_wiki
○ Oran2_ar21_s12_adapted_from_wiki
○ The_Stadium_of_Philippopolis_ct19_s12_adapted_from_wiki
○ Vittoriano_Altare_della_Patria_2013-09-16_ar47_adapted_from_wiki
○ York_central_hall_ar48_adapted_from_wiki
● [pt op tr] fr
○ 2020_1125_153149_can_CT33_s12
™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html
○ [pt op tr]
● 불설고래세시경_K0670_T0044 [문서정보]- 일일단상키워드
『불설고래세시경』 ♣0670-001♧
[관련키워드]
고래세시
■ 본 페이지 ID 정보
불기2566-06-12_불설고래세시경-K0670-001
https://buddhism0077.blogspot.com/2022/06/2566-06-12-k0670-001.html
sfed--불설고래세시경_K0670_T0044.txt ☞고래세시
sfd8--불교단상_2566_06.txt ☞◆vvwi1579
불기2566-06-12
https://blog.naver.com/thebest007/222770005926
https://blog.daum.net/thebest007/1102
htmback--불기2566-06-12_불설고래세시경_K0670_T0044-tis.htm
● [pt op tr] fr