불기2566-11-10_대승성업론-k0603-001





『대승성업론』
K0603
T1609

대승성업론

● 한글대장경 해당부분 열람I
● 한글대장경 해당부분 열람II
○ 통합대장경 사이트 안내

○ 해제[있는경우]
● TTS 음성듣기 안내
※ 이하 부분은 위 대장경 부분에 대해
참조자료를 붙여 자유롭게 연구하는 내용을 적는 공간입니다.
대장경 열람은 위 부분을 참조해주십시오.

● 자료출처 불교학술원 기금 후원안내페이지




『대승성업론』 ♣0603-001♧





대승성업론







♥아래는 현재 작성 및 정리 중인 미완성 상태의 글입니다♥

[페이지 내용 업데이트 관련 안내]

❋본문
◎[개별논의]

○ [pt op tr]

○ 2019_1106_092129_can_exc_s12 화순 영구산 운주사


○ 2019_1106_095453_can_exc 화순 영구산 운주사


○ 2019_1105_130659_can_exc 순천 조계산 선암사


○ 2019_1105_131045_can_exc_s12 순천 조계산 선암사


○ 2019_1105_160714_can_exc_s12 순천 조계산 송광사


○ 2020_0211_134203_can_exc_s12 불암산 천보사


○ 2020_0211_134450_can_exc_s12 불암산 천보사


○ 2020_0904_141010_can_ori_rs 원주 구룡사


○ 2020_0905_140413_nik_ori_rs 오대산 상원사


○ 2020_0905_150434_can_ori_rs 오대산 적멸보궁


○ 2020_0907_150720_can_ori_rs 양산 통도사


○ 2020_0907_153918_nik_ori_rs 양산 통도사


○ 2020_0911_111533_can_ori_rs 제천 의림지 대도사


○ 2020_1002_120705_can_fix 파주 고령산 보광사


○ 2020_1017_162713_can_exc_s12 삼각산 화계사


○ 2020_1017_164305_can_exc_s12 삼각산 화계사


○ 2019_0106_151210_can_exc 의정부 도봉산 망월사


○ 2020_1114_135536_can_ori 삼각산 도선사


○ 2020_1114_154913_can_ori 삼각산 도선사

● [pt op tr] fr

○ 2020_0909_161456_can_ori_rs 무주 백련사



❋❋본문 ♥ ◎[개별논의]

★%★
『대승성업론』 ♣0603-001♧






◎◎[개별논의] ♥ ❋본문









★1★





◆vamt1718

◈Lab value 불기2566/11/10

○ 2019_1105_155544_nik_ar38.jpg ○ [pt op tr] 예술작품 사진 공양, 나무불, 나무법, 나무승 Peter-Paul-Rubens-the-adoration-of-the-magi Artist: Peter-Paul-Rubens [...이하 줄임...] from https://en.wikipedia.org/wiki/Peter_Paul_Rubens Title : the-adoration-of-the-magi Info Permission & Licensing : Wikiart ● [pt op tr] fr ○ 2018_0419_125105_can.jpg ○ [pt op tr] 꽃 공양, 나무불, 나무법, 나무승 ○ [pt op tr] 아름다운 사진 공양, 나무불, 나무법, 나무승 Tessellated_Pavement_Sunrise_Landscape https://commons.wikimedia.org/wiki/File:Tessellated_Pavement_Sunrise_Landscape.jpg English: Sunrise, “Tessellated Pavement”, Eaglehawk Neck, Tasman Peninsula, Tasmania, Australia. Author JJ Harrison (jjharrison89@facebook.com) ● [pt op tr] fr ♡Benalmádena Stupa, Spain ○ [pt op tr] 아름다운 풍경사진 공양, 나무불, 나무법, 나무승 With the image 'Google Earth & Map data: Google, DigitalGlobe' https://buddhism007.tistory.com/5689 Gilles Vigneault - Il Me Reste Un Pays ♥단상♥

문서정보 ori  https://buddhism0077.blogspot.com/2022/11/2566-11-10-k0603-001.html#1718 sfed--대승성업론_K0603_T1609.txt ☞대승성업론 sfd8--불교단상_2566_11.txt ☞◆vamt1718 불기2566-11-10 θθ

■ 선물 퀴즈
방문자선물 안내페이지

다음에 해당하는 단어를 본 페이지 에 댓글로 적어주시면 됩니다.



몸으로 짓는 동작은 없어지지 않고 그대로 남아 있어, 반드시 다음 날에 지은 바에 대한 업보(業報)를 받을 원인을, 동시에 자기 몸에 훈발(熏發)함. 이는 아무런 형상도 없어서, 남에게 표시하기 어려우므로 이렇게 이름.

답 후보
● 신무표업(身無表業)
실단(悉檀)

실상(實相)
실제회향(實際廻向)
심근(心根)
심수(心數)
심자재지(心自在地)




ॐ मणि पद्मे हूँ
○ [pt op tr]

■ 음악
Julien Clerc - Le Caravanier [Live]
Michel Sardou - On Se Reverra
M - Amssétou
Alain Barriere - Pour La Derniere Fois
Serge Reggiani - L'homme Fossile
Renaud - Malone
Louane - Game Girl



■ 시사, 퀴즈, 유머
뉴스

퀴즈

퀴즈2


유머

■ 한자 파자 넌센스 퀴즈

一 ■ ( 하나 일 ）
002▲ 一丶凵犭冂 ■ 일주감견경 2 ( 하나 일 ）( 점 주 ）( 입 벌릴 감 ）( 개사슴록변 견 / 개견( -犬) 부수( 部首)의 이체자( 異體字). ）( 멀 경 ）
054▲ 年老耂耒吏 ■ 년로로뢰리 54 （ 해 년( 연), / 아첨할 녕( 영) ）（ 늙을 로 / 노 ）( 늙을로엄 로 / 노)（가래 뢰 /뇌 ）（ 벼슬아치 리 / 이, 관리 리. 이 ） 재춘법한자


【 】 ⇄✙➠
일본어글자-발음

중국어글자-발음

■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기



■ 번역퀴즈
번역
번역연습(기계적 번역내용 오류수정 연습)


■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Tengyur
[san-chn] śāsti sma 判
[san-eng] bhavaḥ $ 범어 birth
[pali-chn] upapātika 化生
[pal-eng] adhogama $ 팔리어 adj.going downward.
[Eng-Ch-Eng] Exposition of the Correct 顯正論
[Muller-jpn-Eng] 譏 キ blame
[Glossary_of_Buddhism-Eng] PROOFS OF REBIRTH IN PURE LAND☞
Syn: Death Signs; Post Mortem Omens; Confirmatory Signs of
Rebirth; Rebirth Signs; Omens of Pure Land Rebirth.
See also: Testimonials (Pure Land); Visions.

(I) Proofs During One’s Lifetime.
“Pure Land followers should strive earnestly for a response. The lives
of sentient beings are ephemeral and easily cut short; the ghost of
impermanence waits for no one. Your hair is already streaked with
white, your face has grown wrinkled. The marks of decay and old
age are very clear, and death is but a short time away. Therefore, you
should strive to cultivate in earnest, to ensure that some auspicious and
reliable signs of rebirth appear.
Thus, in ancient China, Elder Master Hui Yuan of Lu Shan saw the
Buddha rub his crown three times. Another Elder Master earnestly
recited the Buddha’s name and immediately saw Amitabha Buddha
emit rays of light and display auspicious marks. In the case of still
another Elder Master, each time he uttered the Buddha’s name, the
Great Assembly would see a Buddha flying out of his mouth. This
was true for hundreds of thousands of his utterances; hundreds of
thousands of Buddhas escaped from his mouth, like so many rosary
beads, one after another. Such responses are countless. If you recite
Amitabha Buddha’s name in earnest, without interruption, it is very
easy to see Him. Otherwise, it is very difficult. If you do not see the
Buddha, you do not have affinities with Him. Without affinities, it is
certainly difficult to achieve rebirth in the Pure Land. If you are not
reborn in the Pure Land, sooner or later you will descend into the Evil
Realms. Thus, a single thought of interrupting recitation is precisely
the karma of rebirth on the Three Evil Paths. You should bear this in
mind and ponder it carefully! (Master Tien Ju)”
Dia: 106-107
“Although death signs are an important and frequent topic of discussion among Pure Land believers, it is essential to realize that great
emphasis is placed on confirmatory signs for the living practitioner as well.
After all, when one has decided to devote a lifetime to Pure Land
practice rather than wait until his last breath to turn to Amitabha, it
is perfectly natural to expect some confirmation of spiritual progress
along the way. Following the cue of such Pure Land scriptures as the
Meditation Sutra, together with various other buddhanusmrti sutras
popular in China, Pure Land practitioners look to two sorts of visionary phenomena as assurance of their future rebirth in Sukhavati:
One is auspicious dreams of Amitabha and the Pure Land; the other,
visitations from Amitabha and previous saints or ‘spirit journeys’
to the Pure Land experienced in a state of samadhi or meditative
ecstasy. Both forms of experience are considered valid proof that the
‘connection with the pure land’ would soon be secured – provided,
of course, that the character and behavior of the individual who
claimed the experience fit the profile of a dedicated Pure Land devotee. Nevertheless, in Pure Land hagiography and doctrine, samadhi
is given precedence over dreams. The biography of nearly every major
Pure Land saint – especially the patriarchal figures – is marked by
the watershed experience of a vision of this sort. Here we find an
important point of soteriological convergence “between” the Pure
Land ritual and meditative manuals and the Pure Land hagiographical collections. In certain respects, this convergence requires us to
reevaluate the way in which the long-range goal of rebirth in the Pure
Land actually functions within the lives of Pure Land believers. It is
easy, but perhaps ultimately misleading, to think of Pure Land spirituality as having an obsession with death and the afterlife just because
its stated aim is rebirth in Sukhavati. This is especially so if we are to
take Master Zunshi and Shandao seriously when they taught that
sustained practice of nienfo (Buddha-Recitation) will bring a vision
of the Buddha in this very life. In effect, such a vision of Amitabha
does more than confirm that one is destined for the Pure Land in the
near future, for it implies that one already has access to the Buddha
now. Thus it becomes a mark of sainthood that is virtually equivalent
(in anticipated form) to the irreversibility on the Bodhisattva path
that will be formally achieved when one is reborn in the Pure Land
itself. In this respect, it represents a kind of Pure Land ‘enlightenment’
experience that is equally compelling and equally vital to establishing religious identity and authority as the ‘seeing into one’s original
nature’ of Chan / Zen.”
(II) Proofs After Death.
“Among the signs that confirm rebirth in the Pure Land, deathbed
and mortuary anomalies are certainly popular. Some involve the
dying person, such as visions of Amitabha and his retinue coming to
greet one with a lotus pedestal, as described in the Meditation Sutra.
An unusually peaceful death (often while seated erect in a meditative
posture) or the hearing of marvelous strains of music, the smell of
rare fragrances, or the sight of unusual auras on the part of friends
and relatives are also common features. Another variety of postmortem omen centers around the disposition of the corpses or the
experience of the mourners over the weeks of mortuary observance
that follow. One phenomenon that is a universal sign of sainthood
or high spiritual attainment in Chinese Buddhism is the discovery
of auspicious relics (Skt: sarira) amid the ashes of a cremated corpse,
usually in the form of glassine or jadelike beads. If burial is chosen
over cremation, natural mummification of individual bodily organs
or the corpse itself will be taken as an indication of sanctity. Another
frequent occurrence, but one which seems to be more peculiar to
Pure Land devotees, is the experience of visitations from the deceased
to surviving relatives and friends. Usually these occur in dreams
and take the form of either a vision of the beatified dead person or a
‘spirit-journey’ with the dead person to the Pure Land. Upon occasion,
however, a layperson or cleric of highly developed religious ability will
have a vision of the deceased while in a state of samadhi or meditative
transport.”
“After someone dies, the people in the room perceive a magical fragrance and hear celestial music gradually fading away toward the west. A
golden lotus might appear on the death bed or on top of the coffin. The
dead believer’s corpse does not decompose. Auspicious colored clouds
hang over the funeral pyre.” (J. C. Cleary, tr., Pure Land, Pure Mind.)

[fra-eng] affectation $ 불어 affectation


■ 암산퀴즈


83* 119
45167 / 47


■ 다라니퀴즈

구족수화길상광명대기명주총지 54 번째는?
자비주 2 번째는?
성관자재보살 명호 98 번째는?




54 제가 과거에 항하의 모래알 수만큼 많은 부처님으로부터 직접 받아 지닌 것입니다.
돈구례, 敦具隸<五十四>
tud kule,
(~!~) 성스러운 가문에 출생 토록 전진 전진케 하소서.
『대승대집지장십륜경』
♣0057-001♧


2
일체 모든 병을 없애기 위함이며,
● 나모아리야 南無阿唎耶<二> na mo ā ry ā
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧


98
바아야 만다
婆誐野<二合>滿哆<九十八>
『성관자재보살일백팔명경』
♣1122-001♧







■ 삼매_게송퀴즈


■ 오늘의 게송
[314일째]
신업청정불가설 $ 056▲調伏調伏為 一 ● 離憍慢, ○□□□□,語,意,信,妙

□□□□□□□,　語業清淨不可說,
意業清淨不可說,　信解清淨不可說,
□□□□□□□,　어업청정불가설,
의업청정불가설,　신해청정불가설,

몸의 업[身業]이 청정함을 말할 수 없고
말하는 법 청정함을 말할 수 없고
마음의 법 청정함을 말할 수 없고
믿는 이해 청정함을 말할 수 없고



[316째]
출리생사불가설 $ 058▲不動不動為 一 ● 極量, ○□□□□,超,甚,了,一

□□□□□□□,　超昇正位不可說,
甚深三昧不可說,　了達一切不可說,
□□□□□□□,　초승정위불가설,
심심삼매불가설,　료달일체불가설,

죽살이 뛰어남도 말할 수 없고
정위(正位)에 올라감도 말할 수 없고
매우 깊은 삼매도 말할 수 없고
온갖 것 통달함도 말할 수 없고





●K0541_T1493.txt★ ∴≪A대승삼취참회경≫_≪K0541≫_≪T1493≫
●K0603_T1609.txt★ ∴≪A대승성업론≫_≪K0603≫_≪T1609≫
●K0989_T0847.txt★ ∴≪A대승수행보살행문제경요집≫_≪K0989≫_≪T0847≫

법수_암기방안


56 눈거풀 瞼 【검】 eye lid
58 (이)비 鼻孔 【비공】 콧구멍
54 입 mouth 口脣 【구순】
2 염통 【심장】


98 계지(季指) (막내 【계】~새끼) 발가락 [ 신조어 ]

9877
961

○ 2018_0722_154004_nik_AB7


○ 2019_1004_154757_nik_Ar26


○ 2019_1004_171548_nik_CT27


○ 2019_1004_154827_nik_bw24


○ 2019_1004_164052_can_CT33


○ 2019_1004_145203_nik_CT38


○ 2019_1004_153840_nik_BW25


○ 2019_1004_142650_can_AR35


○ 2019_1004_162839_nik_ct19


○ 2019_1004_165741_nik_ct19


○ 2019_1004_180207_nik_ct12


○ 2020_0224_115021_nik_ab41_s12


○ 2020_0224_124028_nik_AB7_s12


○ 2020_1126_153858_nik_ct9_s12


○ 2020_1126_154548_can_Ar12


○ 2020_1126_155204_nik_exc


○ 2020_1126_160117_nik_BW25_s12


○ 2020_1126_160757_nik_CT27


○ 1280px-Sumadera01s2040_ar45_s12_adapted_from_wiki


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○ 2014_0808_152107_nik_bw0_s12속리산_법주사


○ 2014_1118_151345_can_CT33서울_동국대_정각원


○ 2014_1118_160941_can_ar47서울_동국대_정각원


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○ 2015_0525_123717_nik_ct7_s12서울_북악산_성불사


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○ 2017_0506_163542_nik_ct22군산_월명산_동국사


○ 2017_1107_121136_nik_Ar28정읍_내장산_내장사


○ 2018_1007_140050_can_Ar28서울_삼각산_도선사


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○ 2021_0214_113709_nik_AR35_s12춘천_오봉산_청평사


○ 2021_0214_131020_nik_ct11_s12춘천_오봉산_청평사


○ 2021_0215_103531_can_BW25용인_연화산_와우정사


○ 2021_0215_105105_can_BW3_s12용인_연화산_와우정사


○ 2021_0215_124503_can_bw0_s12용인_문수산_법륜사


○ 2021_0215_124800_nik_Ab27용인_문수산_법륜사


○ 2021_0215_124954_can_exc용인_문수산_법륜사


○ 2021_0215_130608_nik_exc용인_문수산_법륜사


○ 2021_0217_114802_nik_BW21_s12서산_상왕산_문수사


○ 2021_0217_144228_nik_exc서산_상왕산_개심사


○ 2021_0217_145620_can_exc_s12서산_상왕산_개심사


○ 2021_0320_160439_can_BW17포천_백운산_흥룡사


○ 2021_0717_155610_can_exc서울 동대문디자인센터


○ 2021_0717_162258_nik_CT27서울 동대문디자인센터


○ 2021_0717_164831_nik_AR35_s12서울 동대문디자인센터


○ 2021_0717_164844_nik_BW25서울 동대문디자인센터


○ 2021_0717_165900_can_exc서울 동대문디자인센터


○ 2021_0717_170314_can_exc_s12서울 동대문디자인센터


○ 2021_0717_170955_can_ab41_s12서울 동대문디자인센터


○ 2021_0717_172423_can_ab41_s12서울 동대문디자인센터


○ 2021_0717_173647_can_CT33서울 동대문디자인센터


○ 2021_0717_174139_can_ab41_s12서울 동대문디자인센터


○ 2021_0717_181818_nik_BW17서울 동대문디자인센터


○ 2021_0717_184105_can_bw24서울 동대문디자인센터


○ 2021_0717_190448_can_Ab27서울 동대문디자인센터


○ 2021_0926_173640_nik_Ar28서울_삼각산_도선사


○ 2021_0929_074131_can_bw0_s12_pc양양_오봉산_낙산사


○ 2021_0929_100255_nik_exc_s12양양_오봉산_낙산사


○ 2021_0929_141039_can_AB7_pc양양_휴휴암


○ 2021_0929_161446_can_exc_s12강릉_괘방산_등명낙가사


○ 2021_0929_161454_can_ct19_s12강릉_괘방산_등명낙가사


○ 2021_0929_164432_nik_ar47_pc강릉_괘방산_등명낙가사


○ 2021_0929_170528_nik_Ab35강릉_괘방산_등명낙가사


○ 2021_0930_104542_can_Ab31_s12_pc삼척_두타산_천은사


○ 2021_0930_112502_nik_ab41_s12삼척_두타산_천은사


○ 2021_0930_134655_nik%20%2810%29정선_태백산_정암사


○ 2021_0930_141018_nik_BW21_s12_pc정선_태백산_정암사


○ 2021_0930_144816_nik_AR3정선_태백산_정암사


○ 2021_0930_171632_can_ab27_s12_pc영월_사자산_법흥사


○ 2021_0930_172118_nik_exc영월_사자산_법흥사


○ 2021_1001_111204_can_ar17_s12안동_천등산_봉정사


○ 2021_1001_152355_nik_exc봉화_청량산_청량사


○ 2021_1002_110555_can_Ab27영천_팔공산_은해사


○ 2021_1002_120933_can_Ab31_s12영천_팔공산_은해사


○ 2021_1002_121607_can_ar45_s12영천_팔공산_은해사


○ 2021_1002_122948_can_ar45_s12영천_팔공산_은해사


○ 2021_1002_140703_can_CT27_pc영천_팔공산_거조사


○ 2021_1002_151824_can_exc_s12영천_만불사


○ 2021_1002_155537_can_exc_s12영천_만불사


○ 2021_1002_160434_nik_bw24_pc영천_만불사


○ 2021_1002_175359_can_BW3_s12경주_함월산_골굴사


○ 2021_1002_181940_can_CT33_pc경주_함월산_골굴사


○ 2021_1002_223708_nik_ar24_pc밀양_재악산_표충사


○ 2021_1003_101139_can_ar19밀양_재악산_표충사


○ 2021_1003_111039_nik_exc_s12밀양_재악산_표충사


○ 2021_1003_123952_can_Ar26_s12_pc밀양_만어산_만어사


○ 2021_1003_124056_nik_CT28밀양_만어산_만어사


○ 2021_1003_131911_nik_AR35_s12_pc밀양_만어산_만어사


○ 2021_1003_140610_nik_ct9_s12_pc밀양_만어산_만어사


○ 2021_1003_145910_can_Ab27_pc밀양_삼량진_금오산_여여정사


○ 2021_1003_150403_can_ab41_s12밀양_삼량진_금오산_여여정사


○ 2021_1003_171711_nik_ct9_s12_pc밀양_영축산_영산정사


○ 2021_1003_171950_nik_AB7밀양_영축산_영산정사


○ 2021_1003_172750_nik_Ar28_pc밀양_영축산_영산정사


○ 2021_1003_173507_can_Ab35_pc밀양_영축산_영산정사


○ 2021_1003_174226_nik_BW25_pc밀양_영축산_영산정사


○ 2021_1003_180712_nik_exc_s12밀양_영축산_영산정사


○ 2021_1003_181738_can_ct3_s12_pc밀양_영축산_영산정사


○ 2021_1004_093310_can_exc의령_봉황산_일붕사


○ 2021_1004_095823_nik_CT27의령_봉황산_일붕사


○ 2021_1004_105405_can_Ar28의령_봉황산_일붕사


○ 2021_1004_105405_can_CT38_s12_pc의령_봉황산_일붕사


○ 2021_1004_140800_nik_bw0_s12산청_지리산_대원사


○ 2021_1004_141254_nik_ct19_s12_pc산청_지리산_대원사


○ 2021_1005_111549_nik_ct8_pc여수_금오산_향일암


○ 2021_1005_112707_nik_ct9_s12여수_금오산_향일암


○ 2021_1005_113755_nik_exc_s12여수_금오산_향일암


○ 2021_1005_115849_can_exc여수_금오산_향일암


○ 2021_1005_120027_can_exc_s12여수_금오산_향일암


○ 2021_1005_122740_can_ar38_pc여수_금오산_향일암


○ 2021_1005_154500_can_ct24_s12_pc장흥_천관산_천관사


○ 2021_1005_154709_can_ar47_pc장흥_천관산_천관사


○ 2021_1005_161110_nik_ct9_s12장흥_천관산_천관사


○ 2021_1005_184801_can_ct12_s12해남_봉화산_대흥사


○ 2021_1006_092538_nik_exc해남_봉화산_대흥사


○ 2021_1006_102026_can_exc해남_봉화산_대흥사


○ 2021_1006_103710_nik_ct21_pc해남_봉화산_대흥사


○ 2021_1006_110554_can_ar37_pc해남_봉화산_대흥사


○ 2021_1006_133301_can_CT33_pc해남_달마산_미황사


○ 2021_1006_141101_can_Ab27해남_달마산_미황사


○ 2021_1006_141200_nik_exc해남_달마산_미황사


○ 2021_1006_141700_can_bw10_s12해남_달마산_미황사


○ 2021_1006_173629_nik_Ab31_s12영광_모악산_불갑사


○ 2021_1006_175328_nik_BW25_pc영광_모악산_불갑사


○ 2021_1006_175745_nik_bw24_s12_pc영광_모악산_불갑사


○ 2021_1007_101937_can_ct18_pc영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_103913_can_bw24_s12_pc영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_105149_nik_AB7_pc영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_105446_nik_exc_s12영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_105501_can_bw24_s12_pc영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_110641_nik_BW17영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_111727_nik_AR35_s12영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_143346_nik_BW25_pc부안_능가산_내소사


○ 2021_1007_144053_nik_AR35_s12_pc부안_능가산_내소사


○ 2021_1007_163346_can_bw24_pc부안_능가산_개암사


○ 2021_1007_170541_nik_ct8_pc부안_능가산_개암사


○ 2021_1008_152419_nik_CT33_pc계룡산_신원사


○ 2021_1008_152616_nik_Ab31_s12계룡산_신원사


○ 2021_1008_153953_can_ct9_s12_pc계룡산_신원사


○ 2021_1008_155848_can_Ab31_s12계룡산_신원사


○ 2021_1008_174157_can_ct18_pc계룡산_신원사


○ 2021_1112_142328_can_AR35_s12setec_서울국제불교박람회


○ 2021_1112_143002_can_BW3_s12setec_서울국제불교박람회


○ 2021_1112_143108_nik_AB7setec_서울국제불교박람회


○ 2021_1112_145420_can_ab54_s12setec_서울국제불교박람회


○ 2021_1112_150333_nik_BW17setec_서울국제불교박람회


○ 2021_1112_150959_nik_ct13setec_서울국제불교박람회


○ 2021_1112_151432_nik_bw0_s12setec_서울국제불교박람회


○ 2021_1112_151456_can_ct8setec_서울국제불교박람회


○ 2021_1112_164557_can_CT28setec_서울국제불교박람회


○ 2021_1112_165115_can_ct16setec_서울국제불교박람회


○ 2021_1112_165528_nik_ct18setec_서울국제불교박람회


○ 2021_1112_171035_nik_ar38setec_서울국제불교박람회


○ 2021_1112_171725_can_ct19_s12setec_서울국제불교박람회


○ 2021_1112_171924_nik_CT33setec_서울국제불교박람회


○ 2021_1112_173637_can_ar46setec_서울국제불교박람회


○ 2021_1112_174022_nik_BW17setec_서울국제불교박람회


○ 2022_0827_135629_can_exc의정부_도봉산_회룡사


○ 2022_0827_144201_can_AR35_s12의정부_도봉산_회룡사


○ 2022_0909_135646_can_ab13꽃과 장식


○ 2022_0909_144529_can_ct9_s12꽃과 장식


○ 2022_0909_144815_can_Ar26_s12꽃과 장식


○ Aarhus_Den_Gamle_By_16_AB7_adapted_from_wiki


○ Addu_Convention_Centre_bw5_s12_adapted_from_wiki


○ Aiguille-du-Midi-summer_Ab27_adapted_from_wiki


○ Al_Basrah_Oil_Terminal_%28ABOT%29_ct9_s12_adapted_from_wiki


○ Aviva__York_ab41_s12_adapted_from_wiki


○ AX_Cetinje_Zetski_Dom-20060818_BW17_adapted_from_wiki


○ Basrah_Ab31_s12_adapted_from_wiki


○ Bay_of_Luanda_CT27_adapted_from_wiki


○ Casa_de_l%27Ardiaca_02_Ab27_adapted_from_wiki


○ Downtown__Podgorica__Montenegro_-_panoramio_%281%29_ct9_s12_adapted_from_wiki


○ Downtown_Brooklyn_skyline_from_One_World_Observatory_3_exc_s12


○ Flower-Laden_Patio_-_Cordoba__Spain_BW21_s12_adapted_from_wiki


○ Government_House__Basseterre_ar13_adapted_from_wiki


○ Iglesia_San_Juan_Bautista_Subtiava_BW3_s12_adapted_from_wiki


○ iStock-898284694_ar12_s12_adapted_from_wiki


○ Kokura_castle_Ar28_adapted_from_wiki


○ Kwan_Im_Thong_Hood_Cho_Temple_2_Ab27_adapted_from_wiki


○ Marginal_Promenade_in_Luanda_-_Angola_2015_Ab27_adapted_from_wiki


○ New_Delhi_government_block_03-2016_img3_bw0_s12_adapted_from_wiki


○ New_Jersey_State_House_Ar28_adapted_from_wiki


○ Niederkassel_Seniorenheim_1_ar15_s12_adapted_from_wiki


○ Pavilion_of_Precious_Clouds_in_the_Summer_Palace_BW17_adapted_from_wiki


○ Plovdiv-Seminary-St.-Cyril-and-Methodius_CT28_adapted_from_wiki


○ San_Fernando__Trinidad_&_Tobago_3_ct4_s12_adapted_from_wiki


○ Spb_06-2012_MichaelPalace_ar38_adapted_from_wiki


○ Street_Scene_-_Cordoba_-_Spain_-_04_bw24_adapted_from_wiki


○ York_MMB_41_Cedar_Court_Grand_Hotel_and_Spa_BW21_s12_adapted_from_wiki

● [pt op tr] fr

○ 2020_1126_161138_nik_AB7_s12

™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html

○ [pt op tr]
● 대승성업론_K0603_T1609 [문서정보]- 일일단상키워드

『대승성업론』 ♣0603-001♧
[관련키워드]
대승성업론

■ 본 페이지 ID 정보
불기2566-11-10_대승성업론-K0603-001
https://buddhism0077.blogspot.com/2022/11/2566-11-10-k0603-001.html
sfed--대승성업론_K0603_T1609.txt ☞대승성업론
sfd8--불교단상_2566_11.txt ☞◆vamt1718
불기2566-11-10

https://blog.naver.com/thebest007/222927069752
https://buddhism007.tistory.com/18197
htmback--불기2566-11-10_대승성업론_K0603_T1609-tis.htm
● [pt op tr] fr