불기2567-01-08_불설보살본행경-k0403-002





『불설보살본행경』
K0403
T0155

중권

● 한글대장경 해당부분 열람I
● 한글대장경 해당부분 열람II
○ 통합대장경 사이트 안내

○ 해제[있는경우]
● TTS 음성듣기 안내
※ 이하 부분은 위 대장경 부분에 대해
참조자료를 붙여 자유롭게 연구하는 내용을 적는 공간입니다.
대장경 열람은 위 부분을 참조해주십시오.

● 자료출처 불교학술원 기금 후원안내페이지




『불설보살본행경』 ♣0403-002♧





중권







♥아래는 현재 작성 및 정리 중인 미완성 상태의 글입니다♥

[페이지 내용 업데이트 관련 안내]

❋본문
◎[개별논의]

○ [pt op tr]

○ 2019_1106_114420_nik_exc


○ 2019_1106_123310_nik_fix


○ 2019_1105_164510_nik_fix


○ 2019_1106_114330_can_exc


○ 2019_1106_115808_can_exc_s12


○ 2019_1201_152217_can_exc_s12


○ 2020_0904_140504_nik_ori_rs


○ 2020_0906_123034_can_ori_rs


○ 2020_0907_173349_nik_ori_rs


○ 2020_0909_133645_can_ori_rs


○ 2020_0909_133707_can_ori_rs


○ 2020_0909_141617_can_ori_rs


○ 2020_0909_151324_nik_ori_rs


○ 2020_1002_123253_can_fix


○ 2020_1002_123436_nik_fix


○ 2018_1022_142436_nik_exc


○ 2019_1104_113156_can_fix


○ 2019_1104_174655_can_exc_s12

● [pt op tr] fr

○ 2018_1023_155839_nik_exc



❋❋본문 ♥ ◎[개별논의]

★%★
『불설보살본행경』 ♣0403-002♧






◎◎[개별논의] ♥ ❋본문









★1★





◆vqka1072

◈Lab value 불기2567/01/08

○ 2019_1004_131736_nik_ct19.jpg ○ [pt op tr] 예술작품 사진 공양, 나무불, 나무법, 나무승 Peter-Paul-Rubens-two-young-women-with-a-dog Artist: Peter-Paul-Rubens [...이하 줄임...] from https://en.wikipedia.org/wiki/Peter_Paul_Rubens Title : two-young-women-with-a-dog Info Permission & Licensing : Wikiart ● [pt op tr] fr ○ [pt op tr] 꽃 공양, 나무불, 나무법, 나무승 Clematis_Asao_152456799 Clematis 'Asao' Author Andy / Andrew Fogg from near Cambridge, UK Permission & Licensing : Wikipedia ● [pt op tr] fr ○ [pt op tr] 아름다운 사진 공양, 나무불, 나무법, 나무승 Els_Ports English: View of the Ports mountain range, La Vall (Mas de Barberans), southern Catalonia. Author Espencat Permission & Licensing : Wikipedia ● [pt op tr] fr ♥ancon-panama ○ 아름다운 풍경사진 공양, 나무불, 나무법, 나무승 With the image 'Google Earth & Map data: Google, DigitalGlobe' ○상세정보=> https://buddhism0077.blogspot.com/2021/04/ancon-panama.html ■https://blog.daum.net/thebest007/634 ■htmback--B-♥ancon-panama_불기2565-04-27-Tis.htm Mireille Mathieu - Glauben ♥단상♥

문서정보 ori  https://buddhism0077.blogspot.com/2023/01/2567-01-08-k0403-002.html#1072 sfed--불설보살본행경_K0403_T0155.txt ☞중권 sfd8--불교단상_2567_01.txt ☞◆vqka1072 불기2567-01-08 θθ

■ 선물 퀴즈
방문자선물 안내페이지

다음에 해당하는 단어를 본 페이지 에 댓글로 적어주시면 됩니다.



8정도(正道)의 하나. 정견(正見)ㆍ정사유(正思惟)에 따라서 바르게 행동하는 것.

답 후보
● 정업(正業)
정토만다라(淨土曼茶羅)
정행진여(正行眞如)

제바(提婆)
제삼시교(第三時敎)
제이결집(第二結集)
제일의제(第一義諦)




ॐ मणि पद्मे हूँ
○ [pt op tr]

■ 음악
Lynda Lemay - La Legende Oochigeas
Georges Moustaki - La Facteur
Mireille Mathieu - Un Peu D'esperance
Patrick Bruel - Non, J'veux Pas (Remix)
French Anthology Naive Beauties - Je Veux Qu'il Revienne
Patrick Bruel - J'aurais Chante Peut-Etre
Christophe - Coeur Defigure



■ 시사, 퀴즈, 유머
뉴스

퀴즈

퀴즈2


유머

■ 한자 파자 넌센스 퀴즈

厂 ■ ( 기슭 한 / 기슭 엄, 공장 창 ）
008▲ 丁七八勹厂 ■ 정칠팔포한 8 ( 고무래 정/장정 정 --CF* 고무래( 곡식을 그러모으고 펴거나, 밭의 흙을 고르거나 아궁이의 재를 긁어모으는 데에 쓰는 丁 자 모양의 기구) ）( 일곱 칠 ）( 여덟 팔 ）( 쌀 포 ）( 기슭 한 / 기슭 엄, 공장 창 ）
008▲ 丁七八勹厂 ■ 정칠팔포한 8 ( 고무래 정/장정 정 --CF* 고무래( 곡식을 그러모으고 펴거나, 밭의 흙을 고르거나 아궁이의 재를 긁어모으는 데에 쓰는 丁 자 모양의 기구) ）( 일곱 칠 ）( 여덟 팔 ）( 쌀 포 ）( 기슭 한 / 기슭 엄, 공장 창 ） 재춘법한자


【 】 ⇄✙➠
일본어글자-발음

중국어글자-발음

■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기



■ 번역퀴즈
번역
번역연습(기계적 번역내용 오류수정 연습)


■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Five Wisdom Buddhas
[san-chn] sakṛt-prahāṇa 一時滅, 頓斷
[san-eng] suhṛdaṃ $ 범어 the benefactor
[pali-chn] nāma 名
[pal-eng] saatakumbha $ 팔리어 nt.gold.
[Eng-Ch-Eng] worldly truth 世俗諦，世諦
[Muller-jpn-Eng] 疏抄 ショショウ commentaries and notes attached to a scriptural text
[Glossary_of_Buddhism-Eng] THREE DOUBTS AND FOUR NARROW PASSES☞
See also: Death; Love / Sex; Rebirth in the Pure Land.
“Elder Master Tzu Chao once said: The Pure Land practitioner
【book-page-774 775】
on the verge of death usually faces Three Points of Doubt and Four
Narrow Passes which obstruct his rebirth in the Pure Land. He should
be prepared, reflecting on them in advance to eliminate them.
The Three Points of Doubt are:
1) Fearing that his past karma is heavy and his period of cultivation
short, and that therefore, he may not achieve rebirth in the Pure
Land; 2) Fearing that he has not yet fulfilled his vows and obligations
or severed greed, anger and delusion, and that therefore, he may not
achieve rebirth in the Pure Land. 3) Fearing that even though he has
recited the Buddha’s name, Buddha Amitabha may not come, and
that therefore, he may not achieve rebirth in the Pure Land.
The main Narrow Passes are:
1) Because of suffering due to illness, he may come to malign
the Buddhas as ineffective and unresponsive; 2) Because of loveattachment, he may chain himself to his family, unable to let go.
Once aware of the doctrine of the Three Doubts and the Four Narrow
Paths, the wise can ponder and find a solution. The author shall
merely summarize a few points below. Fellow cultivators can expand
on them according to their own backgrounds and understanding.
(I) Overcoming the Three Doubts
1. Previous heavy karma, present perfunctory practice. Amitabha
Buddha is renowned for his Eighteenth Vow: not to attain
Buddhahood unless sentient beings who sincerely desire to be reborn in the Pure Land, and who single-mindedly recite His name,
are reborn there. The Buddhas do not engage in false speech, and
therefore the practitioner should believe in them. Ten utterances or
thoughts represent a very short cultivation period, yet the practitioner can still achieve rebirth in the Pure Land. We who have recited
the Buddha’s name many times over should, therefore, eliminate all
doubts. Moreover, no matter how heavy the karma of sentient beings
is, if they sincerely repent and rely upon Amitabha Buddha, they will
all be welcomed and guided back to the Pure Land. Do we not recall
【book-page-774 775】
that the Meditation Sutra teaches: If anyone who has commited the
Five Grave Offenses or Ten Evil Deeds sees an evil omen appear as he
is on the verge of death, he need only recite the Buddha’s name one
to ten times, single-mindedly, and Buddha Amitabha will descend to
welcome and escort him back to the Pure Land. In the commentary
Accounts of Rebirth, there are cases of individuals who throughout
their lives were breaking the precepts (particularly the precept against
killing) and on their deathbeds, when the ‘marks of hell’ appeared
and, desperate, they single-mindedly recited the Buddha’s name,
they immediately saw Amitabha Buddha arriving to welcome them.
Why should we, who are not that sinful or deluded, worry about not
achieving rebirth in the Pure Land?
2. Unfulfilled vows; non-severance of greed, anger and delusion.
Cultivators’ vows can be divided into two categories: religious and
mundane.
Religious vows: Some practitioners have vowed to build a temple,
practice charity or recite various sutras or mantras a certain number
of times, etc. However, they have not completely fulfilled their vows
when it is time for them to die. These cultivators should think: reciting the Buddha’s name in all earnestness will earn them rebirth in
the Pure Land, where they will have ample opportunity to achieve
immeasurable merits and virtues. Their present vows to build temples
and recite sutras are merely secondary matters. The fact that they may
not have fulfilled them should be of no great concern.
Mundane vows: These include family obligations such as caring for
sick, aging parents or helpless wives and young children, as well as
business debts to be paid or certain other commitments to be fulfilled. Faced with these worries, the practitioner should think: on our
deathbed, there is nothing that can be done, whether we worry or not.
It is better to concentrate on Buddha Recitation. Once we are reborn
in the Pure Land and Buddhahood is achieved, all vows, wishes
and debts can be taken care of, as we will be in a position to rescue
【book-page-776 777】
everyone, family and foes alike. The Questions of King Milinda Sutra
contains the following parable: A minute grain of sand, dropped on
the surface of the water, will sink immediately. On the other hand, a
block of stone, however large and heavy, can easily be moved from
place to place by boat. The same is true of the Pure Land practitioner.
However light his karma may be, if he is not rescued by Amitabha
Budddha, he must revolve in the cycle of Birth and Death. With
the help of Amitabha Buddha, his karma, however heavy, will not
prevent his rebirth in the Pure Land. We can see from this passage
that thanks to ‘other-power,’ the Pure Land method can benefit the
practitioner, however heavy his karma may be. The huge block of
stone represents the weight of heavy karma, the boat symbolizes the
power of Amitabha Buddha’s Vows. Therefore, the cultivator should
not think that residual greed, anger and delusion will prevent him
from achieving rebirth in the Pure Land. This example should also
resolve doubts concerning past heavy karma, as in doubts, number
one, above.
3. Despite recitation, Amitabha Buddha may not come, after all. At
the time of death, the Pure Land practitioner will see, depending on
his virtues, Amitabha Buddha, the Bodhisattvas or the Ocean-Wide
Assembly come to welcome him. Sometimes he may not see anything,
but, thanks to the power of his vows and the ‘gathering in’ power of
Amitabha Buddha, he will be reborn in the Pure Land all the same.
The difference lies in his level of cultivation, whether subtle or gross,
transcendental or mundane. What is most important at the time of
death is to recite the Buddha’s name single-mindedly and in all earnestness and not worry about anything else. Any doubts at that time will
give rise to obstructions and impediments. In summary, at the time
of death, the practitioner should not be concerned about whether or
not he witnesses auspicious signs. He should just concentrate on reciting the Buddha’s name in all earnestness until the very end.
(II) Overcoming the Narrow Passes
【book-page-776 777】
These ‘passes’ can be summarized as follows:
(1) Slandering the Buddhas because of suffering and disease and
(2) Binding and chaining oneself to family and friends through loveattachment. Sincere practitioners who meet accidents, disease and
disaster should reflect that these are sometimes due to virtues accrued
through cultivation. Either the heavy karma (which he should have
endured) has been commuted to light karma (which he is now enduring), or else, future karma has been transformed into current karma,
giving him the opportunity to repay karmic debts before achieving
rebirth in the Pure Land. Should he doubt this and speak ill of the
Dharma, he would lack faith and understanding, display ingratitude
toward the Buddhas, and bring evil karma upon himself. Among the
rebirth stories, we find instances where this ‘bunching and compressing of karma’ has allowed cultivators to hasten their rebirth in the
Pure Land. Therefore, when Pure Land cultivators encounter such
instances, they should be aware and understand them thoroughly.
Furthermore, this body is illusory and provisional. Depending on his
merit or bad karma, the practitioner’s life will be long or short, happy
or filled with hardship. He should systematically rely on the Buddhas
and firmly believe in the law of cause and effect. When ill or in bad
health, the practitioner should direct his thoughts toward Amitabha
Buddha exclusively. He should not seek the help of externalist gurus,
shamans or healers. Nor should he listen to those who do not yet understand the Dharma and revert to a non-vegetarian diet, drink alcoholic beverages, etc… His mind will then be calm and undisturbed at
the time of death.” 635
Thich: 276-281 #1415

[fra-eng] dépeignîmes $ 불어 depicted


■ 암산퀴즈


941* 766
52033 / 853


■ 다라니퀴즈

구족수화길상광명대기명주총지 8 번째는?
자비주 8 번째는?
성관자재보살 명호 8 번째는?




08 명성(名聲)을 증장시키며,
바주라참포, 伐折洛讖蒱<八>
vajra ksam bhu,
금강(金剛) 지장
『대승대집지장십륜경』
♣0057-001♧


8
일체 모든 착한 일을 성취하기 위함이며,
● 살바라바예 薩皤囉罰曳<八> sa rva ra bha ye
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧


8
소미모가다 바라 아나
蘇尾目訖哆<二合>鉢囉<二合>惹拏<八二合>
『성관자재보살일백팔명경』
♣1122-001♧







■ 삼매_게송퀴즈


■ 오늘의 게송
[8일째]
차불가설제불찰 $ 008▲俱胝俱胝為 一 ● 阿庾多, ○□□□□,一,念,盡,此

□□□□□□□,　一念碎塵不可說,
念念所碎悉亦然,　盡不可說劫恒爾。
□□□□□□□,　일념쇄진불가설,
념념소쇄실역연,　진불가설겁항이。

이러하게 말 못할 부처 세계를
한 생각에 부순 티끌 말할 수 없고
생각생각 부순 티끌 역시 그러해
말할 수 없는 겁토록 늘 그러하며



[11째]
어일미세모단처 $ 011▲頻婆羅頻婆羅為 一 ● 矜羯羅, ○□□□□,有,一,如,一

□□□□□□□,　有不可說諸普賢,
一切毛端悉亦爾,　如是乃至遍法界。
□□□□□□□,　유불가설제보현,
일체모단실역이,　여시내지편법계。

가장 작은 한 털 끝이 있을 자리에
말로 못할 보현보살 있는 것같이
온갖 터럭 끝마다 모두 그러해
이와 같이 법계에 가득하니라.





●K0094_T0281.txt★ ∴≪A불설보살본업경≫_≪K0094≫_≪T0281≫
●K0403_T0155.txt★ ∴≪A불설보살본행경≫_≪K0403≫_≪T0155≫
●K0227_T0528.txt★ ∴≪A불설보살서경≫_≪K0227≫_≪T0528≫

법수_암기방안


8 큰 창자,【대장】
11 위팔 upper arm
8 큰 창자,【대장】
8 큰 창자,【대장】


8 큰 창자,【대장】

720806
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○ 2020_0201_125648_can_ar37


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○ 2020_1126_153600_can_ori


○ 2020_1126_154256_can_Ab31


○ 2019_0801_080848_can_BW17


○ 2019_1104_102855_nik_CT28


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○ Torre_Inegi_San_Luis_Potosi__Mexico_Ar28_adapted_from_wiki


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○ Tipsport_Arena__Liberec_ar34_s12_adapted_from_wiki


○ 2010_0124_114456_ab29_s12남천사


○ 2010_0124_115337_exc남천사


○ 2012_0522_163252_exc남양주_운길산_수종사


○ 2013_0309_082426-OLYMPUS_ar14_s12강화도_보문사_전등사


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○ 2015_0525_123938_nik_bw0_s12서울_북악산_성불사


○ 2015_1025_131852_nik_ab41_s12서울_조계사


○ 2016_0123_155348_nik_exc_s12부안_능가산_내소사


○ 2016_0123_161118_can_CT33부안_능가산_내소사


○ 2016_0222_171314_nik_CT33서울_혜광사


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○ 2017_1107_101531_nik_ct33_s12정읍_내장산_내장사


○ 2017_1107_105559_nik_ar22정읍_내장산_내장사


○ 2017_1107_111207_nik_CT28정읍_내장산_내장사


○ 2020_0430_131914_can_ar45_s12서울_북악산_성불사


○ 2021_0214_114351_can_BW17춘천_오봉산_청평사


○ 2021_0214_121837_can_ab41_s12춘천_오봉산_청평사


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○ 2021_0215_172330_nik_exc_s12안성_서운산_석남사


○ 2021_0216_112257_can_ar47석모도_낙가산_보문사


○ 2021_0216_115945_nik_Ab35석모도_낙가산_보문사


○ 2021_0216_170932_nik_exc강화도_전등사


○ 2021_0217_115352_can_AB7서산_상왕산_문수사


○ 2021_0217_120431_can_exc_s12서산_상왕산_문수사


○ 2021_0217_134930_can_exc_s12서산_상왕산_개심사


○ 2021_0217_172457_can_ct18서산_간월암_간월사


○ 2021_0217_213033_can_CT38_s12서산_간월암_간월사


○ 2021_0320_141535_nik_bw0_s12포천_왕방산_왕산사


○ 2021_0717_171010_can_Ab35서울 동대문디자인센터


○ 2021_0717_171346_can_ar45_s12서울 동대문디자인센터


○ 2021_0717_171647_can_ar44_s12서울 동대문디자인센터


○ 2021_0717_171826_can_ct5서울 동대문디자인센터


○ 2021_0717_172238_can_AB7서울 동대문디자인센터


○ 2021_0717_172325_can_Ab27서울 동대문디자인센터


○ 2021_0717_173308_can_ab41_s12서울 동대문디자인센터


○ 2021_0717_173647_can_bw24서울 동대문디자인센터


○ 2021_0717_174150_can_BW3_s12서울 동대문디자인센터


○ 2021_0717_184307_can_Ab27서울 동대문디자인센터


○ 2021_0717_184917_can_bw0_s12서울 동대문디자인센터


○ 2021_0717_185703_nik_ct18서울 동대문디자인센터


○ 2021_0926_163024_nik_exc_s12서울_삼각산_도선사


○ 2021_0927_163051_can_exc서울_북한산_화계사


○ 2021_0928_145044_nik_Ab31_s12인제_설악산_백담사


○ 2021_0928_163200_can_CT33_pc인제_설악산_백담사


○ 2021_0929_094215_can_exc_s12양양_오봉산_낙산사


○ 2021_0929_100219_nik_exc_s12양양_오봉산_낙산사


○ 2021_0929_103750_nik_AB7_pc양양_오봉산_낙산사


○ 2021_0929_112642_nik_ab16_pc양양_오봉산_낙산사


○ 2021_0929_115519_nik_Ab35양양_오봉산_낙산사


○ 2021_0929_115843_nik_Ar28양양_오봉산_낙산사


○ 2021_0929_115942_nik_bw0_s12_pc양양_오봉산_낙산사


○ 2021_0929_135711_can_CT27_pc양양_휴휴암


○ 2021_0929_162021_nik_AR35_s12_pc강릉_괘방산_등명낙가사


○ 2021_0930_102621_can_ct19_s12_pc삼척_두타산_천은사


○ 2021_0930_110307_nik_Ab35삼척_두타산_천은사


○ 2021_0930_134619_can_bw정선_태백산_정암사


○ 2021_0930_134655_nik_Ar28_pc정선_태백산_정암사


○ 2021_0930_142259_nik정선_태백산_정암사


○ 2021_0930_171821_can_CT33_pc영월_사자산_법흥사


○ 2021_0930_180619_nik_AB7영월_사자산_법흥사


○ 2021_0930_180745_nik_exc_s12영월_사자산_법흥사


○ 2021_0930_181107_can_ct9_s12_pc영월_사자산_법흥사


○ 2021_1001_124619_can_ct8_pc안동_천등산_봉정사


○ 2021_1001_143032_can_AR35_s12_pc봉화_청량산_청량사


○ 2021_1001_155939_can_AR35_s12_pc봉화_청량산_청량사


○ 2021_1001_165405_nik_AR35_s12봉화_청량산_청량사


○ 2021_1002_121401_nik_bw24_s12_pc영천_팔공산_은해사


○ 2021_1002_121714_can_bw0_s12_pc영천_팔공산_은해사


○ 2021_1002_180615_nik_bw24경주_함월산_골굴사


○ 2021_1002_181658_nik_Ab31_s12경주_함월산_골굴사


○ 2021_1002_184718_nik_exc_s12경주_함월산_골굴사


○ 2021_1002_211557_can_CT38_s12_pc밀양_재악산_표충사


○ 2021_1002_222035_can_exc_s12밀양_재악산_표충사


○ 2021_1003_094822_can_ct9_s12_pc밀양_재악산_표충사


○ 2021_1003_103514_nik_CT27밀양_재악산_표충사


○ 2021_1003_104453_nik_ct8_pc밀양_재악산_표충사


○ 2021_1003_105324_nik_CT27_pc밀양_재악산_표충사


○ 2021_1003_124253_can_exc밀양_만어산_만어사


○ 2021_1003_132202_can_CT27밀양_만어산_만어사


○ 2021_1003_150217_nik_ct18_pc밀양_삼량진_금오산_여여정사


○ 2021_1003_155242_can_exc밀양_삼량진_금오산_여여정사


○ 2021_1003_171033_can_CT27밀양_영축산_영산정사


○ 2021_1003_171557_nik_exc밀양_영축산_영산정사


○ 2021_1003_173927_nik_Ab35밀양_영축산_영산정사


○ 2021_1003_175309_can_BW3_s12밀양_영축산_영산정사


○ 2021_1004_093331_can_exc_s12의령_봉황산_일붕사


○ 2021_1004_130527_can_ar9_s12_pc산청_지리산_대원사


○ 2021_1004_132002_nik_Ab35산청_지리산_대원사


○ 2021_1004_135422_can_exc산청_지리산_대원사


○ 2021_1004_195526_nik_bw24여수_금오산_향일암


○ 2021_1005_113755_nik_ct8여수_금오산_향일암


○ 2021_1005_115731_nik_BW3_s12여수_금오산_향일암


○ 2021_1005_163240_can_ab41_s12장흥_천관산_천관사


○ 2021_1006_103313_nik_exc_s12해남_봉화산_대흥사


○ 2021_1006_103433_nik_ar37_s12_pc해남_봉화산_대흥사


○ 2021_1006_112829_nik_BW3_s12해남_봉화산_대흥사


○ 2021_1006_114011_nik_Ab31_s12해남_봉화산_대흥사


○ 2021_1006_114933_can_bw0_s12해남_봉화산_대흥사


○ 2021_1006_124721_can_CT38_s12해남_봉화산_대흥사


○ 2021_1006_145829_nik_ar47_pc해남_달마산_미황사


○ 2021_1006_150516_nik_exc해남_달마산_미황사


○ 2021_1006_180833_nik_ct3_s12_pc영광_모악산_불갑사


○ 2021_1006_183517_nik_BW25_pc영광_모악산_불갑사


○ 2021_1007_110652_nik_ct9_s12영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_110754_nik_ar45_s12영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_112928_can_BW25_pc영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_150521_can_Ar28부안_능가산_내소사


○ 2021_1007_161809_nik_exc부안_능가산_개암사


○ 2021_1007_161825_nik_BW17부안_능가산_개암사


○ 2021_1007_165709_can_exc부안_능가산_개암사


○ 2021_1007_170555_nik_CT38_s12부안_능가산_개암사


○ 2021_1008_125013_can_bw0_s12완주_화암사


○ 2021_1008_131730_can_AB7완주_화암사


○ 2021_1008_154407_can_ct18계룡산_신원사


○ 2021_1008_154759_nik_ct18_pc계룡산_신원사


○ 2021_1112_143445_nik_ct19_s12setec_서울국제불교박람회


○ 2021_1112_144641_can_CT33setec_서울국제불교박람회


○ 2021_1112_170549_can_ct9_s12setec_서울국제불교박람회


○ 2021_1112_173052_can_CT33setec_서울국제불교박람회


○ 2021_1112_173735_can_CT33setec_서울국제불교박람회


○ 2021_1113_151939_can_ct19_s12경기도광주_남한산성_청량산_장경사


○ 2021_1113_163030_nik_exc경기도광주_남한산성_청량산_망월사


○ 2022_0131_162354_can_CT27논산_천호산_개태사


○ 2022_0909_143455_can_CT38_s12꽃과 장식


○ 2022_0909_150237_can_BW25꽃과 장식


○ 2022_1024_134051_nik_ct7서울_삼각산_화계사


○ 2022_1025_162702_nik_bw24서울_조계사


○ 2022_1026_173708_nik_AR35_s12서울_수도산_봉은사


○ 2022_1027_170047_nik_Ar26_s12서울_길상사


○ 2022_1028_152119_can_ab41_s12서울_구룡산_능인선원


○ 2022_1030_132128_nik_Ab35북한산_진관사


○ 2022_1030_135241_nik_ct19_s12북한산_진관사


○ 2022_1108_110752_can_ct9_s12창덕궁


○ 2022_1108_112455_can_CT27창덕궁


○ 2022_1108_120231_can_exc창덕궁


○ 2022_1108_120903_can_CT28창덕궁


○ 2022_1108_145125_can_Ar26_s12인천_차이나타운


○ 2022_1108_145235_can_CT38_s12인천_차이나타운


○ 2022_1108_164344_can_CT28인천_차이나타운


○ 2022_1109_123706_can_Ab27인천대공원_인천수목원


○ 2022_1109_133248_can_CT27인천대공원_인천수목원


○ 2022_1116_154811_HP_BY_YJ_CT27과천공원


○ 2022_1116_155559_HP_BY_YJ_Ab35과천공원


○ 2022_1116_160706_HP_BY_YJ_AB7과천공원


○ 2022_1116_160837_nik_bw20_s12과천공원


○ 2022_1116_161039_nik_exc과천공원


○ 2022_1116_163213_HP_BY_YJ_ar19과천공원


○ 2022_1116_163736_nik_ct8과천공원


○ 2022_1122_153107_nik_ar16서울_개운산_개운사


○ 2022_1122_154252_nik_ar22_s12서울_개운산_개운사


○ 2023_0119_172608_can_CT38_s12소요산_자재암


○ 2023_0122_144115_nik_bw24꽃과 장식


○ 4611_Baux_cr_dit_photo_Culturespaces_www_tophoto_fr_com_Armedieval_358_bw24_adapted_from_wiki


○ Bkkwratchathiwat0506b_Ar26_s12_adapted_from_wiki


○ Chemnitz-TU-Orangerie2008_ar45_s12_adapted_from_wiki


○ Cloughmills2_ar47_adapted_from_wiki


○ Cmglee_Penang_Free_School_main_gate_Ab35_adapted_from_wiki


○ Czechia__Jicin__Libosad_bw0_s12_adapted_from_wiki


○ David_of_Sasun_Yerevan_ar38_adapted_from_wiki


○ Dragon_boats_at_Summer_Palace_bw0_s12_adapted_from_wiki


○ EdmonDantesCamerainChataueIf_CT27_adapted_from_wiki


○ Estacion_del_Puerto_de_Navacerrada01_bw22_s12_adapted_from_wiki


○ Fontanka_river_SPB_5_ab41_s12_adapted_from_wiki


○ France_Loir-et-Cher_Lavardin_chateau_03_bw24_adapted_from_wiki


○ GEORGETOWN_PENANG_ISLAND_MALAYSIA_JAN_2012_%286815563818%29_Ab31_s12_adapted_from_wiki


○ Graz-hauptplatz01s_ab53_adapted_from_wiki


○ Haven_Delfzijl_BW3_s12_adapted_from_wiki


○ Imam_Ali_Mosque_in_Basra_BW25_adapted_from_wiki


○ Jardin_alcazar_cordoue_CT28_adapted_from_wiki


○ KatExpress_2_CT28_adapted_from_wiki


○ Metropolitan_museum_of_art_2_exc_adapted_from_wiki


○ Newark_aerial_looking_northwest_ct16_s12_adapted_from_wiki


○ Newkingsaberdeen_ct11_adapted_from_wiki


○ Odeon_plovdiv_BW17_adapted_from_wiki


○ Roland_Levinsky_building_Ar26_s12_adapted_from_wiki


○ Russian_Orthodox_Monastery_in_Hebron_BW25_adapted_from_wiki


○ Samye_ling_stupa_and_statue_bw0_s12_adapted_from_wiki


○ Ssangbongsa_11-05199_CT28_adapted_from_wiki


○ Tipsport_Arena__Liberec_BW21_s12_adapted_from_wiki


○ Up_edificios_1_ct19_s12_adapted_from_wiki


○ Winter_Palace_Panorama_2_ct8_adapted_from_wiki

● [pt op tr] fr

○ 2019_1104_134305_nik_bw0_s12

™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html

○ [pt op tr]
● 불설보살본행경_K0403_T0155 [문서정보]- 일일단상키워드

『불설보살본행경』 ♣0403-002♧
[관련키워드]
중권

■ 본 페이지 ID 정보
불기2567-01-08_불설보살본행경-K0403-002
https://buddhism0077.blogspot.com/2023/01/2567-01-08-k0403-002.html
sfed--불설보살본행경_K0403_T0155.txt ☞중권
sfd8--불교단상_2567_01.txt ☞◆vqka1072
불기2567-01-08

https://blog.naver.com/thebest007/222983778351
http://buddhism.egloos.com/7068291
htmback--불기2567-01-08_불설보살본행경_K0403_T0155-tis.htm
● [pt op tr] fr