불기2568-06-10_별역잡아함경-k0651-010





『별역잡아함경』
K0651
T0100

별역잡아함경 제10권/전체16권

● 한글대장경 해당부분 열람I
● 한글대장경 해당부분 열람II
○ 통합대장경 사이트 안내

○ 해제[있는경우]
● TTS 음성듣기 안내
※ 이하 부분은 위 대장경 부분에 대해
참조자료를 붙여 자유롭게 연구하는 내용을 적는 공간입니다.
대장경 열람은 위 부분을 참조해주십시오.

● 자료출처 불교학술원 기금 후원안내페이지




『별역잡아함경』 ♣0651-010♧





별역잡아함경 제10권/전체16권







♥아래는 현재 작성 및 정리 중인 미완성 상태의 글입니다♥

[페이지 내용 업데이트 관련 안내]

❋본문
◎[개별논의]

○ [pt op tr]

○ 2019_1106_105435_nik_fix


○ 2019_1106_111242_nik_exc_s12


○ 2019_1106_105929_can_fix


○ 2019_1106_114512_can_fix


○ 2019_1106_114927_can_exc


○ 2019_1106_165148_can_exc


○ 2019_1105_130624_can_exc


○ 2019_1201_152234_can_exc_s12


○ 2019_1201_154600_nik_exc_s12


○ 2019_1201_161556_nik_exc


○ 2020_0906_121815_can_ori_rs


○ 2020_0908_162408_can_ori_rs


○ 2020_0909_143305_can_ori_rs


○ 2016_0505_125346_can


○ 2018_1024_173420_nik_ori


○ 2020_1114_121217_nik_exc


○ 2020_1114_131230_can_ori


○ 2020_1114_140044_can_ori


○ 2019_1104_122528_can_fix

● [pt op tr] fr

○ 2019_1104_112230_nik_exc



❋❋본문 ♥ ◎[개별논의]

★%★
『별역잡아함경』 ♣0651-010♧






◎◎[개별논의] ♥ ❋본문









★1★





◆vizj1092

◈Lab value 불기2568/06/10

○ 2016_1008_132006_can.jpg ○ [pt op tr] 예술작품 사진 공양, 나무불, 나무법, 나무승 gustave-dore-don-quixote-2 Artist: gustave-dore from https://en.wikipedia.org/wiki/Gustave_Doré Title : don-quixote-2 Info Permission & Licensing : Wikiart ● [pt op tr] fr ○ 2020_0606_173213_can.jpg ○ [pt op tr] 꽃 공양, 나무불, 나무법, 나무승 ○ [pt op tr] 아름다운 사진 공양, 나무불, 나무법, 나무승 Yakushiji_Nara06s3s4440 https://en.wikipedia.org/wiki/File:Yakushiji_Nara06s3s4440.jpg English: Yakushi-ji is a Buddhist temple in Nara, Nara prefecture, Japan. It was registered as part of the UNESCO World Heritage Site "Historic Monuments of Ancient Nara". 日本語: 薬師寺 Author 663highland Permission & Licensing : Wikipedia ● [pt op tr] fr ♥saint-paul-capesterre-saint-kitts-saint-kitts-and-nevis ○ 아름다운 풍경사진 공양, 나무불, 나무법, 나무승 With the image 'Google Earth & Map data: Google, DigitalGlobe' ○상세정보=> https://buddhism0077.blogspot.com/2021/05/saint-paul-capesterre-saint-kitts-saint-kitts-and-nevis.html ■https://blog.daum.net/thebest007/647Claude François - Cette Annee-La ♥단상♥

문서정보 ori  https://buddhism0077.blogspot.com/2024/06/2568-06-10-k0651-010.html#1092 sfed--별역잡아함경_K0651_T0100.txt ☞별역잡아함경 제10권/전체16권 sfd8--불교단상_2568_06.txt ☞◆vizj1092 불기2568-06-10 θθ

■ 선물 퀴즈
방문자선물 안내페이지

다음에 해당하는 단어를 본 페이지 에 댓글로 적어주시면 됩니다.


【범】Suyāma-deva 욕계(欲界) 6천(天)의 제3천. 공거(空居) 4천의 하나. 수야마천(須夜摩天)ㆍ염마천(焰摩天)ㆍ염천(焰天)이라고도 하며, 선시천(善時天)ㆍ시분천(時分天)이라 번역. 시간을 따라 쾌락을 받으므로 시분천. 지상에서 16만 유순 위에 있음. 이 천상 사람의 키는 2유순, 옷의 길이 4유순, 너비 2유순, 무게 3수(銖). 처음 난 때가 인간의 7세 아이와 같고 얼굴이 원만하여 의복은 저절로 마련되고 수명은 2천 세. 그 하늘의 1주야는 인간의 200년과 같고, 인간의 세월로 그 하늘의 2천 세를 환산하면 14억 4백만 년임. ⇒<유사어>제삼염천<참조어>제삼염천(第三焰天)

답 후보
● 야마천(夜摩天)
엄정(嚴淨)

업보(業報)
업풍(業風)
여래(如來)
여래장(如來藏)
여시(如是)




ॐ मणि पद्मे हूँ
○ [pt op tr]

■ 음악
Robert Charlebois - Heureux En Amour
Accordeon De L'amour - Rumba Mibuenam
Charles Aznavour - Au Creux De Mon Epaule
Bill Pritchard - Catherine
Amelie-Les-Crayons - Depuis
Edith Piaf - Cesttoi Le Plus Fort (Clerc-Asso)
Dave - Toujours Un Coin Qui Me Rappelle



■ 시사, 퀴즈, 유머
뉴스

퀴즈

퀴즈2


유머

■ 한자 파자 넌센스 퀴즈

十 ■ ( 열 십 ）
006▲ 十乂又二人 ■ 십예우이인 6 ( 열 십 ）( 벨 예 / 징계할 애 ）( 또 우 / 용서할 유 ）( 두 이 ）( 사람 인 ）
032▲ 爫㕚中之止 ■ 조조중지지 32 ( 손톱조 조 ) （손톱 조 ) cf 갈래 차叉 （가운데 중 ）（ 갈 지 ）（ 그칠 지 ） 재춘법한자


【 】 ⇄✙➠
일본어글자-발음

중국어글자-발음

■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기



■ 번역퀴즈
번역
번역연습(기계적 번역내용 오류수정 연습)


■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Pre-sectarian Buddhism
[san-chn] samādhi-rāja 三昧經
[san-eng] sakṛt.h $ 범어 (ind) once
[pali-chn] asama 瑪瑙
[pal-eng] paricaaretvaa $ 팔리어 abs. of paricaretihaving caused to serve; having caused to wait on; having caused to amuse oneself.
[Eng-Ch-Eng] five Great Mahayana treatises 五部大論
[Muller-jpn-Eng] 五支戒 ゴシカイ five moral principles
[Glossary_of_Buddhism-Eng] SUTRA /SUTTA☞
See also: Scriptural Recital.
“Lit. a thread on which jewels are strung. Applied to that part of
the Canon containing the dialogues or discourses of the Buddha.”
Hump: 189
“A preaching of the Buddha as recorded in documents. In the early
stages of Buddhist history, sutras were memorized, and only in later
times were they written down.”
Chan: 484
“The sutras have been preserved in Pali and Sanskrit, as well as in
【book-page-730 731】
Chinese and Tibetan translations. According to tradition they derive
directly from the Buddha.
The sutras are prose texts, each introduced by the words ‘Thus have I
heard.’ These words are ascribed to Ananda, a disciple of the Buddha.
He is supposed to have retained the discourses of the Buddha in
memory and to have recited them at the first Buddhist council, immediately after the death of the Buddha. After these introductory words,
the circumstances that occasioned the Buddha to give the discourse
are described, as well as the place, the time of year, etc. Then the actual
instruction follows, sometimes in the form of a dialogue.
The style of the sutras is simple, popular, and didactically oriented.
They are rich in parables and allegories. In many sutras, songs (gatha)
are interpolated. Each sutra constitutes a self-sufficient unit. As for
content, two currents of tradition can be recognized in Mahayana
sutras: 1. Sutras based on faith, which treat buddhology and
Bodhisattva teaching and stress devotion. In these sutras, no bounds
are set to the imagination, Buddhas and Bodhisattvas performing
countless miracles in limitless space and endless time. They are
elevated to the level of divine beings, a tendency in the Mahayana
that arises from its nature with its doctrines of non-substantiality
and emptiness (shunyata), which come to expression in a view that
sees the world as illusory (maya). In such a view, all miracles, like
the world of appearance itself, are no more than a product of illusion.
2. Philosophically-oriented sutras that have as their theme emptiness,
the central notion of the Mahayana. They have been differently interpreted by Mahayana thinkers and this has provided the impetus for
the formation of various schools. The most important independent
sutras are Lankavatara Sutra, Sukhavati-Vyuha Sutra (Amitabha
Sutra), Dashabhumika, Brahma Net Sutra, Amitayurdhyana Sutra
(Meditation Sutra), Vimalakirti Sutra, Surangama Sutra.”
Notes: Although most sutras are preached by the Buddhas, there are
instances where the words of Bodhisattvas are recorded as sutras. A
case in point is the Avatamsaka Sutra, chapter 40, where the Buddha
merely signifies His approval at the end with the words “Sadhu,
sadhu” (“Good indeed, good indeed”).

“In some sutras, although the Buddha is present, he stays in the background and one of his disciples speaks, in which case the text ends
with the Buddha giving the approval to what the disciple has said,
thus making the discourse his own, as it were. Sometimes, especially
in Mahayana sutras, it is not even a question of the Buddha giving
his approval. A disciple may be doing the actual speaking, but he
speaks under the direct inspiration of the Buddha, so that in truth
the Buddha is speaking through him. But however it is spoken, it is
important to understand that whatever is said in the body of a sutra
is not just issuing from the ordinary level of consciousness. It isn’t
something that has been worked out intellectually. It isn’t a proof or
an explanation of something in the mundane sense. It is truth, a message, even a revelation, issuing from the depths of the Enlightened
consciousness, the depths of the Buddha nature. This is the essential
content of any Buddhist scripture, and this is its purpose: to communicate the nature of Enlightenment and show the way leading to
its realization.”

[fra-eng] caméléon $ 불어 chameleon
[chn_eng_soothil] 九心輪 The nine evolutions, or movements of the mind in perception.

■ 삼매_게송퀴즈


■ 오늘의 게송
[162일째]
어피일일법문중 $ 033▲稱量稱量為 一 ● 一持, ○□□□□,又,於,調,或

□□□□□□□,　又說諸法不可說；
於彼一一諸法中,　調伏眾生不可說。
□□□□□□□,　우설제법불가설；
어피일일제법중,　조복중생불가설。

於彼一一法門中，　
저러한 하나하나 법문 가운데
모든 법문 또 설함도 말할 수 없고
저러한 하나하나 모든 법 중에
중생을 조복함도 말할 수 없어



[163째]
혹부어일모단처 $ 034▲一持一持為 一 ● 異路, ○□□□□,不,如,所,其

□□□□□□□,　不可說劫常安住,
如一毛端餘悉然,　所住劫數皆如是。
□□□□□□□,　불가설겁상안주,
여일모단여실연,　소주겁수개여시。

或復於一毛端處，
혹은 다시 한 터럭 끝만한 데에
말할 수 없는 겁이 항상 있나니
한 터럭 끝과 같이 모두 그러해
그러한 겁의 수효 다 그러니라.

035□



●K0599_T1601.txt★ ∴≪A변중변론송≫_≪K0599≫_≪T1601≫
●K0651_T0100.txt★ ∴≪A별역잡아함경≫_≪K0651≫_≪T0100≫
●K0553_T1526.txt★ ∴≪A보계경사법우바제사≫_≪K0553≫_≪T1526≫


■ 암산퀴즈


456* 443
47081 / 89


■ 다라니퀴즈

구족수화길상광명대기명주총지 32 번째는?
자비주 6 번째는?
성관자재보살 명호 54 번째는?




32 관정(灌頂)을 증장시키며,
가라다니, 曷剌怛泥<三十二去聲>
ratna-
(이하~) 어떠한 파괴로부터도 보호해주는 이시여!
『대승대집지장십륜경』
♣0057-001♧


6
모든 장애와 어려움을 여의기 위함이며,
● 마하가로니가야 摩訶迦盧尼迦耶<六> ma hā kā ru ṇi kā ya
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧


54
가라사 가리 뎨아리 바
迦羅娑<引>訖哩<二合>諦誐哩<二合>嚩<五十四>
『성관자재보살일백팔명경』
♣1122-001♧







202008
529
법수_암기방안


34 복숭아뼈 [멀리 얼어스 malleolus]
32 무릎 knee
6 쇄골 【쇄골】
16 겨드랑이 [암핏 armpit]
54 입 mouth 口脣 【구순】
33 종아리 [캪]calf


■ 오늘의 경전 [이야기, 게송,선시 등]
2568_0611_013104 :

대장경 내 게송



출전:
한글대장경

출처 불교기록문화유산아카이브 통합대장경
https://kabc.dongguk.edu/m

■요가자세 익히기
앉은 전굴 자세 [Paschimottanasana]


○ 2019_0113_123317_can_Ar12


○ 2019_0113_130405_nik_Ar28_s12


○ 2019_0113_130801_can_ct9_s12


○ 2019_0113_131549_can_CT33_s12


○ 2019_0113_133130_nik_bw5


○ 2019_0113_152849_can_BW17


○ 2019_0113_155749_can_BW22


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○ 2019_0731_174150_can_CT27


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○ 2019_0801_080852_can_ar9


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○ 2020_1125_133209_can_BW25_s12


○ 2020_1125_142055_can_ct18_s12


○ 2020_1125_144105_nik_ct19


○ 2020_1125_145642_can_ct18_s12


○ 2020_1125_153149_can_Ar12


○ 2010_0124_124702_Ab27남천사


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○ 2013_0309_153024-can_exc_s12강화도_보문사_전등사


○ 2014_0407_123908_nik_ar45_s12완주_송광사


○ 2014_1112_145837_nik_AR35_s12초안산_선학원_인과선원


○ 2014_1118_162329_can_exc서울_동국대_정각원


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○ 2016_0412_160410_nik_ar47진안_마이산_탑사


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○ 2018_0925_131004_can_exc_s12


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○ 2021_1002_162047_nik_CT33영천_만불사


○ 2021_1002_175337_nik_exc_s12경주_함월산_골굴사


○ 2021_1002_175731_nik_exc경주_함월산_골굴사


○ 2021_1002_181009_can_ab53_pc경주_함월산_골굴사


○ 2021_1003_100733_can_ct18_pc밀양_재악산_표충사


○ 2021_1003_101612_nik_ct12_pc밀양_재악산_표충사


○ 2021_1003_123152_can_ct11밀양_만어산_만어사


○ 2021_1003_123401_can_bw0_s12밀양_만어산_만어사


○ 2021_1003_131102_nik_bw24_s12_pc밀양_만어산_만어사


○ 2021_1003_132523_can_ct19_s12_pc밀양_만어산_만어사


○ 2021_1003_151536_nik_exc_s12밀양_삼량진_금오산_여여정사


○ 2021_1003_151706_nik_Ar28_pc밀양_삼량진_금오산_여여정사


○ 2021_1003_152221_nik_bw0_s12밀양_삼량진_금오산_여여정사


○ 2021_1003_165752_can_ar47_pc밀양_영축산_영산정사


○ 2021_1003_171159_nik_CT33_pc밀양_영축산_영산정사


○ 2021_1003_181114_can_AB7밀양_영축산_영산정사


○ 2021_1004_093409_nik_ar45_s12의령_봉황산_일붕사


○ 2021_1004_093906_nik_exc의령_봉황산_일붕사


○ 2021_1004_095625_nik_CT27의령_봉황산_일붕사


○ 2021_1004_101009_nik_exc_s12의령_봉황산_일붕사


○ 2021_1004_101619_can_ct9_s12의령_봉황산_일붕사


○ 2021_1004_171316_nik_ct8하동_고성산_약천사


○ 2021_1005_111549_nik_ct36_s12여수_금오산_향일암


○ 2021_1005_162001_nik_BW3_s12장흥_천관산_천관사


○ 2021_1005_162735_nik_Ar28장흥_천관산_천관사


○ 2021_1006_101227_nik_ab41_s12해남_봉화산_대흥사


○ 2021_1006_105734_nik_exc해남_봉화산_대흥사


○ 2021_1006_110323_nik_exc해남_봉화산_대흥사


○ 2021_1006_112544_nik_ar38해남_봉화산_대흥사


○ 2021_1006_175038_can_bw24영광_모악산_불갑사


○ 2021_1006_175718_nik_bw24_s12_pc영광_모악산_불갑사


○ 2021_1006_175956_nik_ar33영광_모악산_불갑사


○ 2021_1006_180045_can_BW17영광_모악산_불갑사


○ 2021_1007_103713_can_ct19_s12영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_132435_nik_ct18부안_능가산_내소사


○ 2021_1007_134154_nik_AR35_s12_pc부안_능가산_내소사


○ 2021_1007_140016_nik_Ab31_s12부안_능가산_내소사


○ 2021_1007_142139_nik_ct9_s12부안_능가산_내소사


○ 2021_1007_143346_nik_AB7_pc부안_능가산_내소사


○ 2021_1007_144649_nik_Ab27부안_능가산_내소사


○ 2021_1007_162958_can_ar47부안_능가산_개암사


○ 2021_1007_164813_can_Ab27_pc부안_능가산_개암사


○ 2021_1007_165429_nik_Ar28부안_능가산_개암사


○ 2021_1008_122934_nik_bw0_s12_pc완주_화암사


○ 2021_1008_125701_can_Ar26_s12완주_화암사


○ 2021_1008_131734_can_ar38_pc완주_화암사


○ 2021_1008_153637_can_ar45_s12_pc계룡산_신원사


○ 2021_1112_150134_nik_ar19_s12setec_서울국제불교박람회


○ 2021_1112_152913_nik_BW17setec_서울국제불교박람회


○ 2021_1113_150959_can_bw0_s12경기도광주_남한산성_청량산_장경사


○ 2022_0411_152348_can_AR35_s12장안벚꽃길


○ 2022_0827_142644_can_Ar26_s12의정부_도봉산_회룡사


○ 2022_0827_182117_nik_ab41_s12의정부_도봉산_회룡사


○ 2022_0909_151001_can_bw0_s12꽃, 장식


○ 2022_1025_145216_nik_ct8서울_조계사


○ 2022_1025_170448_nik_exc서울_조계사


○ 2022_1026_171440_nik_ar18서울_수도산_봉은사


○ 2022_1027_164447_can_exc서울_길상사


○ 2022_1029_180126_can_BW25서울_삼각산_도선사


○ 2022_1108_123012_can_Ar28창덕궁


○ 2022_1108_163928_can_ct9_s12인천_차이나타운


○ 2022_1109_123840_can_Ar26_s12인천대공원_인천수목원


○ 2022_1122_154220_nik_exc서울_개운산_개운사


○ 2022_1122_154306_nik_exc서울_개운산_개운사


○ 2023_0222_164332_can_ct9_s12양평_용문산_용문사


○ 2023_0222_165355_nik_BW25양평_용문산_용문사


○ 2023_0222_165816_can_exc양평_용문산_용문사


○ 2023_0223_145628_nik_CT28배봉산 공원


○ 2023_0223_173505_nik_ct8배봉산 공원


○ 2023_0312_111006_nik_bw0_s12운악산_봉선사


○ 2023_0312_115926_nik_BW25운악산_봉선사


○ 2023_0316_135538_nik_Ar26_s12정릉_삼각산_흥천사


○ 2023_0316_144304_can_BW17정릉_삼각산_흥천사


○ 2023_0325_114028_nik_ab41_s12KIMES_생명_신체_기술_깨달음


○ 2023_0325_114219_can_exc_s12KIMES_생명_신체_기술_깨달음


○ 2023_0325_114458_nik_Ab35KIMES_생명_신체_기술_깨달음


○ 2023_0325_121833_can_Ab35KIMES_생명_신체_기술_깨달음


○ 2023_0325_125943_can_exc_s12KIMES_생명_신체_기술_깨달음


○ 2023_0325_132748_can_ar38KIMES_생명_신체_기술_깨달음


○ 2023_0325_141917_can_bw0_s12KIMES_생명_신체_기술_깨달음


○ 2023_0325_143152_can_BW17KIMES_생명_신체_기술_깨달음


○ 2023_0325_155930_can_ct31KIMES_생명_신체_기술_깨달음


○ 2023_0325_185449_nik_ab41_s12수도산_봉은사


○ 2023_0331_155516_can_CT28꽃, 장식


○ 2023_0402_121108_nik_exc_s12setec_서울국제불교박람회


○ 2023_0402_122445_can_BW3_s12setec_서울국제불교박람회


○ 2023_0402_122729_can_Ar26_s12setec_서울국제불교박람회


○ 2023_0402_123551_can_ar45_s12setec_서울국제불교박람회


○ 2023_0402_124517_can_CT28setec_서울국제불교박람회


○ 2023_0402_131432_can_AB7setec_서울국제불교박람회


○ 2023_0402_132901_can_ct8setec_서울국제불교박람회


○ 2023_0402_135044_can_ar11_s12setec_서울국제불교박람회


○ 2023_0402_135748_can_CT33setec_서울국제불교박람회


○ 2023_0402_142455_nik_bw0_s12setec_서울국제불교박람회


○ 2023_0402_151234_nik_ct34setec_서울국제불교박람회


○ 2023_0402_153415_can_ar38setec_서울국제불교박람회


○ 2023_0402_153922_can_exc_s12setec_서울국제불교박람회


○ 2023_0402_154438_can_ct2setec_서울국제불교박람회


○ 2023_0402_162842_nik_ar45_s12setec_서울국제불교박람회


○ 2023_0402_162915_nik_CT38_s12setec_서울국제불교박람회


○ 2023_0402_163800_nik_Ab31_s12setec_서울국제불교박람회


○ 2023_0402_171448_can_ar47setec_서울국제불교박람회


○ 2023_0402_173259_can_Ab35setec_서울국제불교박람회


○ 2023_0522_145837_nik_ct19_s12서울장미축제


○ 2023_0522_151336_nik_ab41_s12서울장미축제


○ 2023_0522_153805_can_CT33서울장미축제


○ 2023_0522_155443_can_Ar26_s12서울장미축제


○ 2023_1007_152937_can_ct10성북동_길상사


○ 2024_0224_122210_nik_AB7천마산_보광사


○ 2024_0224_122425_nik_CT28천마산_보광사


○ 2024_0224_123159_can_ab41_s12천마산_보광사


○ 2024_0316_124756_can_ct8오동숲속도서관


○ 2024_0330_004637_can_ar45_s12영월_cistar


○ 2024_0530_090435_can_ct37뚝섬공원_국제정원박람회


○ 2024_0530_091556_can_ct19_s12뚝섬공원_국제정원박람회


○ 2024_0530_103816_nik_bw24뚝섬공원_국제정원박람회


○ 2024_0530_104048_can_ar11_s12뚝섬공원_국제정원박람회


○ 2024_0530_112732_can_ar47뚝섬공원_국제정원박람회


○ 2024_0530_115722_can_BW21_s12뚝섬공원_국제정원박람회


○ 2024_0530_115722_can_ct1뚝섬공원_국제정원박람회


○ BOB_3205-3_ct22_s12_adapted_from_wiki


○ Bulgaria_Bulgaria-0742_-_Plovdiv_Regional_Ethnographic_Museum_%287432382418%29_ct9_s12_adapted_from_wiki


○ Butler_Library_-_1000px_-_AC_ct18_adapted_from_wiki


○ Downtown_Brooklyn_skyline_from_One_World_Observatory_3_ct1_s12_adapted_from_wiki


○ Ffriddoedd_site_bangor_university_BW25_adapted_from_wiki


○ France_Loir-et-Cher_Lavardin_chateau_donjon_01_ab41_s12_adapted_from_wiki


○ Goose_Green__Falkland_Islands_bw24_adapted_from_wiki


○ Kantoh_Junior_College_CT28_adapted_from_wiki


○ Libya_4983_Tadrart_Acacus_Luca_Galuzzi_2007_ar44_adapted_from_wiki


○ OINGT_Voute_BW25_adapted_from_wiki


○ Peking_University_tower_ct2_s12_adapted_from_wiki


○ PLW-Ngerulmud-Capital-Building_ct19_s12_adapted_from_wiki


○ Round_tower_plovdiv_bw24_adapted_from_wiki


○ Se_Catedral_de_Silves_-_pedra_tumular_Egas_Moniz_Teles_03.2018_Ab31_s12_adapted_from_wiki


○ Supreme_Court_of_India_-_200705_Ar28_adapted_from_wiki


○ York_Micklegate_Bar_-_panoramio_Ab35_adapted_from_wiki

● [pt op tr] fr

○ 2020_1125_153107_can_ori

™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html

○ [pt op tr]
● 별역잡아함경_K0651_T0100 [문서정보]- 일일단상키워드

『별역잡아함경』 ♣0651-010♧
[관련키워드]
별역잡아함경 제10권/전체16권

■ 본 페이지 ID 정보
불기2568-06-10_별역잡아함경-K0651-010
https://buddhism0077.blogspot.com/2024/06/2568-06-10-k0651-010.html
sfed--별역잡아함경_K0651_T0100.txt ☞별역잡아함경 제10권/전체16권
sfd8--불교단상_2568_06.txt ☞◆vizj1092
불기2568-06-10

https://blog.naver.com/thebest007/223475328979
https://buddhism007.tistory.com/18625
htmback--불기2568-06-10_별역잡아함경_K0651_T0100-tis.htm
● [pt op tr] fr