불기2567-01-28_중아함경-k0648-021





『중아함경』
K0648
T0026

제21권

● 한글대장경 해당부분 열람I
● 한글대장경 해당부분 열람II
○ 통합대장경 사이트 안내

○ 해제[있는경우]
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● 자료출처 불교학술원 기금 후원안내페이지




『중아함경』 ♣0648-021♧





제21권







♥아래는 현재 작성 및 정리 중인 미완성 상태의 글입니다♥

[페이지 내용 업데이트 관련 안내]

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❋❋본문 ♥ ◎[개별논의]

★%★
『중아함경』 ♣0648-021♧






◎◎[개별논의] ♥ ❋본문









★1★





◆vclk1207

◈Lab value 불기2567/01/28

○ 2020_0606_184241_can.jpg ○ [pt op tr] 예술작품 사진 공양, 나무불, 나무법, 나무승 Katsushika-Hokusai-fuji-from-the-platform-of-sasayedo Artist: Katsushika-Hokusai from https://en.wikipedia.org/wiki/Hokusai Title : fuji-from-the-platform-of-sasayedo Info Permission & Licensing : Wikiart ● [pt op tr] fr ○ [pt op tr] 꽃 공양, 나무불, 나무법, 나무승 Antique_Pink_Rose https://commons.wikimedia.org/wiki/File:Antique_Pink_Rose.jpg English: A huge pink rose just beginning to wither. The morning light gave this shot a wonderful tone. Austin, Texas, USA Author Chickadee1999 ● [pt op tr] fr ○ [pt op tr] 아름다운 사진 공양, 나무불, 나무법, 나무승 Bad_Hermannsborn,_Park_Klinik,_der_Haupteingang_(1) Deutsch: Bad Hermannsborn, Park Klinik, der Haupteingang Author Malchen53 Permission & Licensing : Wikipedia ● [pt op tr] fr ♥Tauragės 리투아니아 ○ [pt op tr] 아름다운 풍경사진 공양, 나무불, 나무법, 나무승 With the image 'Google Earth & Map data: Google, DigitalGlobe' Ute Lemper - Wherever The Dream Takes Me ♥단상♥

문서정보 ori  https://buddhism0077.blogspot.com/2023/01/2567-01-28-k0648-021.html#1207 sfed--중아함경_K0648_T0026.txt ☞제21권 sfd8--불교단상_2567_01.txt ☞◆vclk1207 불기2567-01-28 θθ

■ 선물 퀴즈
방문자선물 안내페이지

다음에 해당하는 단어를 본 페이지 에 댓글로 적어주시면 됩니다.



↔ 발업혹(發業惑). 구생기(俱生起)의 번뇌를 말함. 그 중에서 제6식과 상응하는 탐애(貪愛)의 번뇌를 주로 하여 임종시에 자기와 자기의 경계에 연착(戀着)하여 중유(中有)의 생을 윤(潤)하는 세력을 가진 번뇌.

답 후보
● 윤생혹(潤生惑)

음광(飮光)
응신(應身)
의(意)
의개(疑蓋)
의무애(義無礙)
의준상사과류(義準相似過類)




ॐ मणि पद्मे हूँ
○ [pt op tr]

■ 음악
Francoise Hardy - En Resume... En Conclusion
Mireille Mathieu - Santa Maria De La Mer
Natalie Dessay & Michel Legrand - Paris Violon
Keren Ann - Road Bin
Marie Myriam - L'oiseau Et L'enfant
Bill Deraime - Babylone Tu Déconne
Julien Clerc - Ce N'est Pas



■ 시사, 퀴즈, 유머
뉴스

퀴즈

퀴즈2


유머

■ 한자 파자 넌센스 퀴즈

午 ■ ( 낮 오 / 일곱째 지지( 地支) 오 ）
028▲ 予五午王夭 ■ 여오오왕요 28 ( 나 여/ 줄 여, 미리 예 ) ( 다섯 오 )( 낮 오 / 일곱째 지지( 地支) 오 ）（임금 왕 / 구슬 옥 옥 ）( 일찍 죽을 요/ 어릴 요, 어린아이 오, 땅 이름 옥, 예쁠 외 ) 재춘법한자


【 】 ⇄✙➠
일본어글자-발음

중국어글자-발음

■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기



■ 번역퀴즈
번역
번역연습(기계적 번역내용 오류수정 연습)


■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Abhidhamma Pitaka
[san-chn] ghoṣânugām...kṣāntim 音響忍
[san-eng] kṛtena $ 범어 by discarge of duty
[pali-chn] pañca-vedanā 五受
[pal-eng] daanaso.n.da $ 팔리어 adj.of liberal disposition.
[Eng-Ch-Eng] 九次第定 The nine graduated concentrations'. Concentration in which the practitioner progresses successively through the 'four meditations' (四禪), the 'four formless concentrations' (四無色定), and the 'concentration of extinction' (滅盡定).
[Muller-jpn-Eng] 端正 タンショウ correct, upright posture, especially while practicing meditation
[Glossary_of_Buddhism-Eng] KILLING☞
See also: Abortion; Bimbisara; Birth Control; Euthanasia; Food / Food
Rules; Immolation; Precepts; Simha; Suicide; Vegetarianism.
The first Buddhist precept, binding upon clergy and laity alike, is
not to kill – and this includes not to kill oneself:
“A monk who intentionally deprives a human being of his life, or provides the means for suicide, or praises death, or incites one to commit
suicide, saying, ‘Of what use to you is this evil, difficult life? Death is
better for you than life,’ thus having his mind set on the other’s death
and with the idea that he should die, praises death in various ways or
incites him to commit suicide, commits an offense entailing loss of
monkhood.” (Vinaya Pitaka, as quoted in World Scripture, p.343).
Editor: na
“Whereas the commandment ‘Thou shalt not kill’ is ordinarily interpreted to mean ‘Thou shalt not kill humans,’ the Buddhist perspective includes all forms of animal life as well. To refrain from killing
means to abstain from killing any sentient being, including even
cockroaches and ants. Each living creature is as attached to its life as
any other, as we can see when they scurry away. In institutions such
as the Society for Prevention of Cruelty to Animals and in sayings
such as ‘She’s so kind, she wouldn’t kill a fly,’ we see that the notion of
non-harm often extends to non-human life forms in Western culture,
too. Thus, Buddhism reaffirms some of our own cultural ideals.”
Tsomo: 101
(I) Self-Defense
“Question: What if someone is trying to harm me physically or mentally, and in trying to prevent this I hurt him or her, do I violate the
first precept against killing?
Answer: You violate the precept. In kung fu, even though you may
have lethal power, if you are attacked, you run away. If you can’t run
away, you avoid. You do this dance so they can’t get you. If you can’t
avoid, you disarm; take the weapon away from them. If you can’t disarm, you maim, to slow them down.
The last resort is to kill, to use your power in a lethal way. If you do
that to protect yourself, you violate the precept, because it is a selfcentered action. If you do that to protect someone else, you uphold
the precept.”
Loori: 248
(II) Abortion
“In a discussion of the first precept, the subject of abortion is bound
to arise. The issue of abortion, as you know, has long been the subject of bitter public debate. At one extreme are those who insist, ‘All
life is sacred, even a human embryo!’ These people rage against the
‘murderous mind’ of those who would deny ‘the right of life’ to the
unborn child, insisting that ‘since only God can give life, only He
can take it away.’ It may be asked: Are these same individuals just
as vociferous in demanding a decent life for those already born who
are undernourished and exploited? On the other side are those who
insist that a pregnant woman alone has the right to decide whether to
bear her fetus. To women who cry, ‘This is my body, I can do with it
as I please!’ I would ask, ‘How can you say it is your body when you
cannot control the circulation of your blood, of your heartbeat, your
thoughts, aging, or death? Clearly your body has its own law, which
it obeys independently of your wishes. True, in a limited sense it is
your body, for it is the outcome of your karma, of your volitional
thoughts and actions in this life and previous ones. But don’t forget
that your karma also includes your biological inheritance from your
parents. Moreover, it is not just by chance, as you may think, that the
particular fetus within you was conceived. In the profoundest sense,
its conception is the expression of the karmic affinity between you
and the fetus: your need to provide it with a body and its need to be
reborn through you.’ Make no mistake, abortion is a grave matter.
Even when the danger of the mother’s physical death is remote, as in
modern clinics, the spiritual dying that accompanies an abortion can
be real and painful. For a spiritually sensitive woman who realizes
she is the means through which a particular being can be reborn in
human form – that form which is so hard to obtain – to acquiesce
in the aborting of that incipient life can be a soul-scarring experience, just as bearing a wanted child in happy circumstances can be a
source of tremendous joy. Many women, and men too, have asked my
advice about abortion. I have seen and heard the delight of those who,
though having contemplated an abortion, decided to have the child,
and I have observed sorrow etched in the faces of many who did have
an abortion.”
Kapl /1980: 247-248
(III) Suicide / Sacrifice
Killing sentient beings, including slaughtering animals for food, is
among the heaviest transgressions in Buddhism. This is not only
because such acts create untold suffering but also because they
cut short the lives of future Buddhas (as all sentient beings have
a common Buddha Nature). The injunction against all forms of
killing (including suicide), covering all sentient beings, is unique to
Buddhism. Jainism, for example, approves of the penance of death by
self-starvation (suicide), while Hindu ceremonies such as the Srauta
rites “center on offering into the altar fires oblations of milk, butter,
honey … domestic animals…” (sacrifice). K. Crim, Dictionary of
Religions, p.369 and 790, respectively.
Editor / Tam: 324
(IV) Animal Slaughter
“To intentionally deprive any living being, but especially a human
being, of life will produce painful karma. Slaughterers as well as hunters and fishermen – especially those motivated by sport alone – inevitably incur a heavy karma. Those who do experimental research on
animals, often depriving them of their lives, also risk painful karma.
The destruction of animals in such experimentation is justified on the
ground that it is the only way by which to gain information vital to
the health and welfare of human beings. Unfortunately, much animal
experimentation today is undertaken without consideration of alternative, more humane methods. Such an unfeeling attitude may arise
from the belief that animals, being less developed than man, suffer
less. But who would deny that animals, too, suffer pain acutely and
try to avoid it as much as humans? And precisely because their minds
are less complex than man’s and they are more intuitive, animals are
more sensitive to impending violence and pain, which generates in
them fear that prolongs their suffering. Porphyry, a Greek philosopher
of the fourth century, wrote that anyone who had heard the scream of an
animal being slaughtered could never again eat animal flesh.”
Kapl /1980: 245 #1187

[fra-eng] familiarisez $ 불어 familiarize


■ 암산퀴즈


973* 363
239382 / 806


■ 다라니퀴즈

구족수화길상광명대기명주총지 28 번째는?
자비주 28 번째는?
성관자재보살 명호 28 번째는?




28 바른 법의 정기가 선행(善行)하도록 증장시키며,
가라바바라벌라뎨, 揭剌婆跋羅伐剌帝<二十八>
hrd-grah samvara vrate,
(이하~) 나약하고 친밀한 이의 마음을 제압하시는 이시여!
『대승대집지장십륜경』
♣0057-001♧


28
이 모든 선신(善神)과 용왕(龍王)과
금강역사(金剛力士)와 신모녀(神母女) 등은
각각 오백권속(五百眷屬)이 있으며
힘이 큰 야차(夜叉)가
항상 대비신주를 외우고 지니는 자를 옹호할 것이니
● 도로도로벌사야제(도로도로바사야제) 度盧度盧罰闍耶帝<二十八> dhu ru dhu ru va ja ya te
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧


28
타다릉 션마하 보로사락가사 나타라
馱怛陵<二合>扇摩賀<引>布嚕沙洛訖叉<二合>拏馱囉<二十八>
『성관자재보살일백팔명경』
♣1122-001♧







■ 삼매_게송퀴즈


■ 오늘의 게송
[28일째]
중찰위진진유상 $ 028▲毘盛伽毘盛伽為 一 ● 毘素陀, ○□□□□,不,如,皆,光

□□□□□□□,　不可言說不可說,
如是種種諸塵相,　皆出光明不可說。
□□□□□□□,　 불가언설불가설,
여시종종제진상,　개출광명불가설。

眾剎為塵塵有相，
여러 세계 부순 티끌 그 많은 모양
말할 수 없이 말할 수 없고
이러한 가지가지 모든 티끌이
제각기 내는 광명 말할 수 없어



[26째]
일일광중소현보 $ 026▲毘薩羅毘薩羅為 一 ● 毘贍婆, ○□□□□,不,彼,現,盡

□□□□□□□,　不可言說不可說,
彼如須彌一妙寶,　現眾剎土不可說。
□□□□□□□,　불가언설불가설,
피여수미일묘보,　현중찰토불가설。

一一光中所現寶，
하나하나 광명 속에 나투는 보배
말할 수 없이 말할 수 없고
수미산 크기 같은 한 보배에서
여러 세계 나타냄도 말할 수 없네.





●K0950_T1541.txt★ ∴≪A중사분아비담심론≫_≪K0950≫_≪T1541≫
●K0648_T0026.txt★ ∴≪A중아함경≫_≪K0648≫_≪T0026≫
●K0414_T0385.txt★ ∴≪A중음경≫_≪K0414≫_≪T0385≫

■요가자세 익히기
요가_합장하여 앞으로 숙이기

353199
297
법수_암기방안


26 손금 the line of the palm
28 새끼 ( LITTELE finger)






■ 오늘의 경전 [이야기, 게송,선시 등]
2567_0126_230252 :

대장경 내 게송



출전:
한글대장경

출처 불교기록문화유산아카이브 통합대장경
https://kabc.dongguk.edu/m


○ 2019_1106_115200_can_Ar28


○ 2019_1004_155143_can_BW21


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○ 2019_1004_151651_can_ar24


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○ 2021_0215_150901_nik_ct3안성_칠현산_칠장사


○ 2021_0216_111546_can_ab41_s12석모도_낙가산_보문사


○ 2021_0216_120528_can_exc석모도_낙가산_보문사


○ 2021_0216_143052_can_ar38강화도_전등사


○ 2021_0217_105931_nik_ct9_s12서산_운산면_마애삼존불


○ 2021_0217_134957_nik_BW25서산_상왕산_개심사


○ 2021_0217_135951_nik_ar47서산_상왕산_개심사


○ 2021_0217_172305_can_ct7_s12서산_간월암_간월사


○ 2021_0717_161120_nik_Ab35서울 동대문디자인센터


○ 2021_0717_170121_can_CT27서울 동대문디자인센터


○ 2021_0717_171447_can_Ab31_s12서울 동대문디자인센터


○ 2021_0717_172735_can_Ar26_s12서울 동대문디자인센터


○ 2021_0717_173047_can_ar38서울 동대문디자인센터


○ 2021_0717_173420_can_AR35_s12서울 동대문디자인센터


○ 2021_0717_173451_can_AR35_s12서울 동대문디자인센터


○ 2021_0717_173511_can_ct19_s12서울 동대문디자인센터


○ 2021_0717_173548_can_ct17서울 동대문디자인센터


○ 2021_0717_184435_can_ct8서울 동대문디자인센터


○ 2021_0928_155811_nik_ct7인제_설악산_백담사


○ 2021_0928_171457_can_Ab27_pc인제_설악산_백담사


○ 2021_0929_074731_can_CT27_pc양양_오봉산_낙산사


○ 2021_0929_102758_nik_AB7_pc양양_오봉산_낙산사


○ 2021_0929_104108_nik_ct9양양_오봉산_낙산사


○ 2021_0929_122129_nik_Ar28양양_오봉산_낙산사


○ 2021_0929_124037_can_CT28양양_오봉산_낙산사


○ 2021_0929_142858_can_ar34_s12양양_휴휴암


○ 2021_0930_134109_can_ct23_s12_pc정선_태백산_정암사


○ 2021_0930_180745_nik_BW17영월_사자산_법흥사


○ 2021_1001_105516_can_Ar26_s12안동_천등산_봉정사


○ 2021_1001_145207_can_CT38_s12_pc봉화_청량산_청량사


○ 2021_1001_145421_can_ct30_s12봉화_청량산_청량사


○ 2021_1001_145835_nik_ar38_pc봉화_청량산_청량사


○ 2021_1001_151828_nik_ct9_s12봉화_청량산_청량사


○ 2021_1001_152919_can_ar47_pc봉화_청량산_청량사


○ 2021_1001_161828_can_Ab27_pc봉화_청량산_청량사


○ 2021_1002_120933_can_exc영천_팔공산_은해사


○ 2021_1002_132846_can_exc_s12영천_팔공산_거조사


○ 2021_1002_134636_can_ct18_pc영천_팔공산_거조사


○ 2021_1002_140812_nik_ct8_pc영천_팔공산_거조사


○ 2021_1002_152719_can_exc영천_만불사


○ 2021_1002_175149_can_CT33경주_함월산_골굴사


○ 2021_1002_182017_nik_ar25_pc경주_함월산_골굴사


○ 2021_1002_213531_can_exc밀양_재악산_표충사


○ 2021_1002_222309_can_exc밀양_재악산_표충사


○ 2021_1002_223214_can_exc_s12밀양_재악산_표충사


○ 2021_1003_103408_nik_bw24_pc밀양_재악산_표충사


○ 2021_1003_143806_nik_AR35_s12밀양_삼량진_금오산_여여정사


○ 2021_1003_144304_can_exc밀양_삼량진_금오산_여여정사


○ 2021_1003_171337_nik_ct8밀양_영축산_영산정사


○ 2021_1003_173256_nik_BW17_pc밀양_영축산_영산정사


○ 2021_1003_174220_nik_AR35_s12밀양_영축산_영산정사


○ 2021_1003_174244_nik_BW25_pc밀양_영축산_영산정사


○ 2021_1003_175121_can_ct1_pc밀양_영축산_영산정사


○ 2021_1003_182156_nik_ct8밀양_영축산_영산정사


○ 2021_1003_185514_nik_ar47_pc밀양_영축산_영산정사


○ 2021_1004_094819_nik_BW21_s12_pc의령_봉황산_일붕사


○ 2021_1004_100040_nik_ar38의령_봉황산_일붕사


○ 2021_1004_103231_nik_Ab27_pc의령_봉황산_일붕사


○ 2021_1004_104715_can_ct19_s12_pc의령_봉황산_일붕사


○ 2021_1004_110409_nik_bw0_s12의령_봉황산_일붕사


○ 2021_1004_112613_can_ar47_pc의령_봉황산_일붕사


○ 2021_1004_163446_can_ab42하동_고성산_약천사


○ 2021_1004_165620_can_ct20_pc하동_고성산_약천사


○ 2021_1004_175309_nik_ar46_s12_pc하동_고성산_약천사


○ 2021_1005_111956_nik_ar20_pc여수_금오산_향일암


○ 2021_1005_120138_nik_BW17여수_금오산_향일암


○ 2021_1005_160413_can_exc장흥_천관산_천관사


○ 2021_1005_160630_nik_BW21_s12장흥_천관산_천관사


○ 2021_1005_163149_nik_exc장흥_천관산_천관사


○ 2021_1006_092553_can_Ar28해남_봉화산_대흥사


○ 2021_1006_094808_nik_ar45_s12_pc해남_봉화산_대흥사


○ 2021_1006_103154_nik_ar47해남_봉화산_대흥사


○ 2021_1006_104215_can_exc해남_봉화산_대흥사


○ 2021_1006_104716_nik_BW25_pc해남_봉화산_대흥사


○ 2021_1006_141308_can_ct34_s12해남_달마산_미황사


○ 2021_1006_143008_can_exc_s12해남_달마산_미황사


○ 2021_1007_100732_nik_AR35_s12영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_102244_nik_bw24_pc영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_103008_nik_CT27영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_110048_can_exc영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_133744_can_Ab35부안_능가산_내소사


○ 2021_1007_134649_nik_BW21_s12_pc부안_능가산_내소사


○ 2021_1007_160141_can_BW21_s12부안_능가산_개암사


○ 2021_1007_162957_nik_exc부안_능가산_개암사


○ 2021_1007_165709_can_exc_s12부안_능가산_개암사


○ 2021_1008_122845_nik_CT28_pc완주_화암사


○ 2021_1008_124900_nik_BW25완주_화암사


○ 2021_1008_192144_can_bw24_pc계룡산_신원사


○ 2021_1112_144322_nik_ct9_s12setec_서울국제불교박람회


○ 2021_1112_145644_nik_bw0_s12setec_서울국제불교박람회


○ 2021_1112_154019_nik_ct8setec_서울국제불교박람회


○ 2021_1112_165926_nik_bw0_s12setec_서울국제불교박람회


○ 2021_1112_171635_can_ct23setec_서울국제불교박람회


○ 2022_0131_164142_can_ar47논산_천호산_개태사


○ 2022_0411_153550_can_ab41_s12장안벚꽃길


○ 2022_0411_153747_can_ct9_s12장안벚꽃길


○ 2022_0827_145403_nik_CT33의정부_도봉산_회룡사


○ 2022_0827_145539_can_exc_s12의정부_도봉산_회룡사


○ 2022_0909_135012_can_Ar26_s12꽃과 장식


○ 2022_1025_141551_nik_CT27서울_조계사


○ 2022_1025_142719_can_ab41_s12서울_조계사


○ 2022_1025_153745_can_BW17서울_조계사


○ 2022_1027_171222_nik_ar41_s12서울_길상사


○ 2022_1027_172641_can_ar9서울_길상사


○ 2022_1029_174430_can_CT28서울_삼각산_도선사


○ 2022_1030_131225_can_ct19_s12북한산_진관사


○ 2022_1030_132724_can_Ab27북한산_진관사


○ 2022_1030_135440_nik_exc북한산_진관사


○ 2022_1108_105322_can_Ab27창덕궁


○ 2022_1108_110152_can_ct18창덕궁


○ 2022_1108_113134_can_Ab27창덕궁


○ 2022_1108_113358_can_BW21_s12창덕궁


○ 2022_1108_114545_can_CT28창덕궁


○ 2022_1108_114652_can_Ar26_s12창덕궁


○ 2022_1108_123430_can_BW21_s12창덕궁


○ 2022_1108_124535_can_ct11_s12창덕궁


○ 2022_1108_144943_can_ct29인천_차이나타운


○ 2022_1108_154858_can_ar46인천_차이나타운


○ 2022_1108_163756_can_ar47인천_차이나타운


○ 2022_1109_123720_can_ar36인천대공원_인천수목원


○ 2022_1109_134926_can_BW3_s12인천대공원_인천수목원


○ 2022_1116_155404_HP_BY_YJ_CT33과천공원


○ 2022_1116_155616_can_ar9과천공원


○ 2022_1116_160007_HP_BY_YJ_ct19_s12과천공원


○ 2022_1116_160837_nik_Ab31_s12과천공원


○ 2022_1122_160255_nik_CT38_s12서울_개운산_개운사


○ 2023_0119_140307_nik_BW17소요산_자재암


○ 2023_0119_153434_nik_exc_s12소요산_자재암


○ 2023_0119_154444_can_exc소요산_자재암


○ 2023_0119_161250_nik_ar16소요산_자재암


○ Alice_Town_Bimini_Bahamas_07_Ab35_adapted_from_wiki


○ Ayuntamiento_de_Borox_ar38_adapted_from_wiki


○ donjin_temple_01_BW25_adapted_from_wiki


○ Fontana_della_Barcaccia_restaurata__guardando_verso_Piazza_Mignanelli_AB7_adapted_from_wiki


○ Grand_Cascade_of_Peterhof_01_ab41_s12_adapted_from_wiki


○ Hainan_3_ct19_s12_adapted_from_wiki


○ Herts_Law_Building_Ar28_adapted_from_wiki


○ Israel-2013-Aerial_00-Negev-Makhtesh_Ramon_ar38_adapted_from_wiki


○ KOMTAR_Year_2016_April_ar34_s12_adapted_from_wiki


○ Kwan_Im_Thong_Hood_Cho_Temple_2_CT28_adapted_from_wiki


○ LMU__Gang_1._OG_CT27_adapted_from_wiki


○ Main_Street_Wexford_-_geograph.org.uk_-_316261_ct9_s12_adapted_from_wiki


○ Marginal_Avenida_4_de_Fevreiro_Luanda_March_2013_%28cropped%29_ab41_s12_adapted_from_wiki


○ OINGT_Voute_ar15_adapted_from_wiki


○ Old_town_georgiadi_bw24_adapted_from_wiki


○ Peking_University_tower_ct5_adapted_from_wiki


○ Peter_Stehlik_2013.04.22_Panorama_1A_AB7_adapted_from_wiki


○ Presidentiraspol_Ar28_adapted_from_wiki


○ Princeton_%286035183309%29_CT27_adapted_from_wiki


○ Sao_Tome_46_%2816247130301%29_CT33_adapted_from_wiki


○ STAPP_022_San_Fernando_San_Fernando_Hill_ct19_s12_adapted_from_wiki


○ Teatro_da_UFMT_bw0_s12_adapted_from_wiki


○ Velo5_ar38_adapted_from_wiki


○ Versaillespanoraama2_bw0_s12_adapted_from_wiki


○ Wexford_Opera_House_rises_above_the_old_skyline_ar45_s12_adapted_from_wiki


○ 彰化縣政府_ct19_s12_adapted_from_wiki

● [pt op tr] fr

○ 2019_1104_105320_nik_Ab35


™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html

○ [pt op tr]
● 중아함경_K0648_T0026 [문서정보]- 일일단상키워드

『중아함경』 ♣0648-021♧
[관련키워드]
제21권

■ 본 페이지 ID 정보
불기2567-01-28_중아함경-K0648-021
https://buddhism0077.blogspot.com/2023/01/2567-01-28-k0648-021.html
sfed--중아함경_K0648_T0026.txt ☞제21권
sfd8--불교단상_2567_01.txt ☞◆vclk1207
불기2567-01-28

https://blog.naver.com/thebest007/223002401221
http://buddhism.egloos.com/archives/2023/01/28
htmback--불기2567-01-28_중아함경_K0648_T0026-tis.htm
● [pt op tr] fr