불기2569-01-07_대반야바라밀다경-k0001-070





『대반야바라밀다경』
K0001
T0220

대반야바라밀다경 제70권/전체600권

● 한글대장경 해당부분 열람I
● 한글대장경 해당부분 열람II
○ 통합대장경 사이트 안내

○ 해제[있는경우]
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※ 이하 부분은 위 대장경 부분에 대해
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대장경 열람은 위 부분을 참조해주십시오.

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『대반야바라밀다경』 ♣0001-070♧





대반야바라밀다경 제70권/전체600권







♥아래는 현재 작성 및 정리 중인 미완성 상태의 글입니다♥

[페이지 내용 업데이트 관련 안내]

❋본문
◎[개별논의]

○ [pt op tr]

○ 2019_1105_170428_nik_fix


○ 2019_1201_155406_nik_exc


○ 2020_0909_172346_can_ori_rs


○ 2020_0911_111744_can_ori_rs


○ 2019_1104_104545_can_exc


○ 2019_1104_174848_nik_fix


○ 2021_0214_121701_can_exc_s12춘천_오봉산_청평사


○ 2021_0215_155953_can_exc_s12안성_칠현산_칠장사


○ 2021_1004_141529_nik_exc_s12산청_지리산_대원사


○ 2016_0505_121952_nik_exc춘천_오봉산_청평사


○ 2021_1004_100857_can_exc_pc의령_봉황산_일붕사


○ 2021_1004_100857_can_exc_pc의령_봉황산_일붕사


○ 2021_0214_133845_can_exc춘천_오봉산_청평사


○ 2021_1007_164719_nik_exc_s12부안_능가산_개암사


○ 2014_0407_123843_nik_exc완주_송광사


○ 2021_1003_174220_nik_exc밀양_영축산_영산정사


○ 2021_1002_222852_can_exc밀양_재악산_표충사


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○ 2021_0215_125049_nik_exc_s12용인_문수산_법륜사


○ 2021_0215_154747_nik_exc안성_칠현산_칠장사

● [pt op tr] fr

○ 2019_1201_162152_can_exc_s12



❋❋본문 ♥ ◎[개별논의]

★%★
『대반야바라밀다경』 ♣0001-070♧






◎◎[개별논의] ♥ ❋본문









★1★





◆vevw4499

◈Lab value 불기2569/01/07

○ 2019_1004_140942_nik_ct16.jpg ○ [pt op tr] 예술작품 사진 공양, 나무불, 나무법, 나무승 Claude-Monet-poppy-field-argenteuil.jpg!HD Artist: Claude-Monet from https://en.wikipedia.org/wiki/Claude_Monet Title : poppy-field-argenteuil.jpg!HD Info Permission & Licensing : Wikiart ● [pt op tr] fr ○ 2023_0522_122102_can_exc_s12서울장미축제 ○ [pt op tr] 꽃 공양, 나무불, 나무법, 나무승 ○ [pt op tr] 아름다운 사진 공양, 나무불, 나무법, 나무승 Portrait_of_a_Khotan_King_-_full English: Portrait of Viśa Saṃbhava, a Khotan king, from the Mogao Caves, Dunhuang, the Five Dynasties (907–979), scanned Author Unknown author Permission & Licensing : Wikipedia ● [pt op tr] fr ♡西光寺 (西脇市) - 兵庫県西脇市 ○ [pt op tr] 아름다운 풍경사진 공양, 나무불, 나무법, 나무승 With the image 'Google Earth & Map data: Google, DigitalGlobe' Bernard Lavilliers - Troisiemes Couteaux ♥단상♥

문서정보 ori  https://buddhism0077.blogspot.com/2025/01/2569-01-07-k0001-070.html#4499 sfed--대반야바라밀다경_K0001_T0220.txt ☞대반야바라밀다경 제70권/전체600권 sfd8--불교단상_2569_01.txt ☞◆vevw4499 불기2569-01-07 θθ

■ 선물 퀴즈
방문자선물 안내페이지

다음에 해당하는 단어를 본 페이지 에 댓글로 적어주시면 됩니다.



또는 신견(身見), 5견(見)의 하나. 보통으로 ‘나’라 함은 5온(蘊)이 화합한 것으로서 참으로 ‘나’라 할 것이 없는데 ‘나’가 있는 줄로 잘못 아는 견해.

답 후보
● 아견(我見)
아뇩보리(阿耨菩提)
아리야(阿梨耶)
아미타삼존(阿彌陀三尊)

아비발치(阿鞞跋致)
아수라금(阿修羅琴)
아유(我有)




ॐ मणि पद्मे हूँ
○ [pt op tr]

■ 음악
Marie Laforet - El Polo
French Anthology Sentimentality And Sadness - Un Homme Et Une Femme
JULIEN DORE - Moi Lolita
Vanessa Paradis - Au Charme Non Plus
Mireille Mathieu - Amour Defendu
Les Charlots - Hey Max
Indochine - Je t'aime tant



■ 시사, 퀴즈, 유머
뉴스

퀴즈

퀴즈2


유머

■ 한자 파자 넌센스 퀴즈

007▲ 亻入左卩㔾 ■ 인입좌절절 7 ( 사람인변 인 ）( 들 입 ）( 왼 좌 ）( 병부 절 ）( 병부 절 ）
008▲ 丁七八勹厂 ■ 정칠팔포한 8 ( 고무래 정/장정 정 --CF* 고무래( 곡식을 그러모으고 펴거나, 밭의 흙을 고르거나 아궁이의 재를 긁어모으는 데에 쓰는 丁 자 모양의 기구) ）( 일곱 칠 ）( 여덟 팔 ）( 쌀 포 ）( 기슭 한 / 기슭 엄, 공장 창 ） 재춘법한자


【 】 ⇄✙➠
일본어글자-발음

중국어글자-발음

■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기



■ 번역퀴즈
번역
번역연습(기계적 번역내용 오류수정 연습)


■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Anapanasati Sutta
[san-chn] √bhā 影現, 照曜
[san-eng] kathayati $ 범어 (10 up) to narrate, to tell
[pali-chn] ticīvara 安陀衞
[pal-eng] chamaa $ 팔리어 f.the earth; ground.
[Eng-Ch-Eng] wheel of the dharma 法輪
[Muller-jpn-Eng] 究竟卽 クキョウソク stage of complete enlightenment
[Glossary_of_Buddhism-Eng] SEEKER  BUDDHIST ☞
See also: Practice.
“The main problem that besets the modern newcomer [to
Buddhism], therefore, is not difficulty in obtaining teachings but the
embarrassment of too much choice. At which counters of the spiritual supermarket to shop? Which of the tempting brands to choose?
Really, though, we are in a very fortunate position. Because most of
the major Buddhist schools and traditions have now been transmitted
to the West, we have a clearer view of what is on offer than our former
Asian co-religionists. We can therefore allow ourselves a period of
shopping around, experimenting with this and that in order to find
out what suits us best. Of course, there are some people who just go on
shopping around for ever, leaving a particular counter whenever difficulties arise and never really confronting themselves or the demands
of Buddhism. So at some point one usually has to make a commitment to a particular course of study and practice, but it is best not to
hurry the process. Commitment will generally arise quite naturally of
its own accord when a situation feels right, whereas forcing the issue
can lead to trouble. Many teachers and groups are moreover eager to
recruit and will sometimes subtly (and sometimes not so subtly!) pressure a newcomer to join their party. On the other hand, many newcomers eagerly desire the consolations of belonging and so often make
their choices for the wrong reasons. Once committed, guard against
running away. When Buddhism really begins to ‘work’, things often
get difficult – sometimes very difficult. One may, for instance, have
to face things in oneself that he has been dodging for years. The ego
does not open itself to new growth without a struggle either – and
sometimes an intense one, for every advance demands a kind of death
to one’s old self. And there are phases when things seem to go dead,
like walking through endless, monotonous mud and sleet; or when
agonizing doubts or fears arise. Remember the night that the Buddha

spent beneath the Bodhi Tree before his Enlightenment. Mara has
his ways of trying to deflect us. Try therefore to follow the Buddha’s
example and not be deterred. On the other hand, do not feel afraid to
leave a group or teacher when it is clear that they have ceased to work
for you. Again there can be gross or subtle pressure against going: it
may be stigmatized as defection, disloyalty or failure. But remember,
Shakyamuni Buddha himself was not afraid to leave his teachers
when he had absorbed all they had to teach him. Nor was he deterred
from discarding practices he had decided were not useful from fear
that fellow practitioners would spurn or deride him. Always however,
be watchful; delve into your own motivations, check your responses
and feelings, and keep a clear eye on what is happening around you,
avoiding the extremes of being a destructive critic or a stray-eyed naif.
The Buddhist Way is the middle way – and is all about learning [and
practice]. If you do decide to leave a group or teacher, do so if possible
in the proper way, with appropriate gratitude. Always be realistic and
do not fall prey to illusions, especially collective ones. One illusion
that besets many newcomers is that religion is good per se, so they
expect all the people and institutions they encounter to be thoroughly
benign. In fact, with rare exceptions, religious people and institutions
are much like worldly ones. They have their dark as well as their light
sides. So be watchful on this account, and then perhaps you will not
be too disillusioned if, for instance, your teacher, though possessing
undeniable virtues and talents, also turns out to have feet of clay. Also
do not be bedazzled by charismatic teachers, or ones with mass followings, or great fame, power or worldly wealth. True teachers have
perennially kept a low profile, living in seclusion, not seeking crowds
or worldly success. What they taught was difficult, for the few rather
than for the many. Those who successfully mass-market spiritual
teachings often do so by watering them down and adding seductive
sweeteners. Be careful too of teachers and groups that pressure you
for money or services. The Dharma is said to be beyond price, some-

thing that should be freely given. A monk does not ask for dana (q.v.);
he waits for it silently. It should be left up to you to contribute as and
when and to what extent you feel fit. Try for your part to be generous,
however, not least because generosity fosters spiritual growth.”
Snell /Elements: 117-119 #1203

[fra-eng] impérialisme $ 불어 imperialism
[chn_eng_soothil] 極略色 The smallest perceptible particle into which matter can be divided, an atom.
[vajracchedikā prajñāpāramitā sūtraṁ] ▼●[羅什] 於其城中, 次第乞已, 還至本處, 飯食訖, 收衣鉢, 洗足已, 敷座而坐.
그 성 안에서 차례로 다 빌고는 계시던 곳으로 돌아와 진지를 잡수시고 나
서 가사와 바리때를 거두시고 발을 씻고는 자리를 펴고 앉으셨다.
[玄奘] 時薄伽梵, 於其城中, 行乞食已, 出還本處. 飯食訖, 收衣缽, 洗足已,
於食後時, 敷如常座, 結跏趺坐, 端身正願, 住對面念.
[義淨] 次第乞已, 還至本處. 飯食訖, 收衣缽, 洗足已, 於先設座, 跏趺端坐,
正念而住.
01-04
अथ खलु भगवान् श्रावस्तीं महानगरीं पिण्डाय चरित्वा कृतभक्तकृत्यः पश्चाद्भक्तपिण्डपातप्रतिक्रान्तः पात्रचीवरं प्रतिशाम्य पादौ प्रक्षाल्य न्यषीदत्प्रज्ञप्त एवासने पर्यङ्कमाभुज्य ऋजुं कायं प्रणिधाय प्रतिमुखीं स्मृतिमुपस्थाप |
atha khalu bhagavān śrāvastīṁ mahānagarīṁ piṇdāya caritvā
kṛtabhaktakṛtyaḥ paścādbhaktapiṇḍapātapratikrāntaḥ pātracīvaraṁ
pratiśāmya pādau prakṣalya nyaṣīdatprajñapta evāsane paryaṅkamābhujya
ṛjum kāyaṁ praṇidhāya pratimukhīṁ smṛtimupasthāpya |
그 때 참으로 복덕갖춘분께서 큰 도시인 싀라와스띠로 탁발을 위해 다니시고, 밥 드시는
일을 마치셨다. 그 후 밥 비는 일로부터 돌아오셔서 바루와 가사를 되돌려놓으시고 두
발을 씻으시고, 마련된 바로 그 자리에 가부좌를 틀고 몸을 꼿꼿하게 곧추 세우시고
(+인식대상을) 對面하는 마음챙김으로 다가서서 앉으셨다.
▼▷[atha] ① atha(ƺ.) → [그 때]
▼[khalu] ① khalu(ƺ.) → [참으로]
▼[bhagavān] ① bhagavān(ƾ.nom.) → [복덕갖춘분께서]
② bhagavat(nj. glorious, illustrious: ƾ. a god, deity; of Buddha) < * + ­vat(possessive
affix) < bhaga(ƾ. the sun; the moon; good fortune, luck, happy lot)
▼[śrāvastīṁ] ① śrāvastīṁ(Ʒ.acc.) → [싀라와스띠로]
② śrāvastī(Ʒ. N. of a city north of the Ganges)
▼[mahānagarīṁ] ① mahā+nagarīṁ(nj.→Ʒ.acc.) → [큰 도시인]
② mahat(nj. great, big, large; ample, copious; long, extended) > mahā([in comp.])
② nagara(ƿ. a town, city) > nagarī(Ʒ.)
▼[piṇdāya] ① piṇḍāya(ƾ.dat.) → [공양물을 위해] → 공양물을 빌기 위해 → 탁발을 위해
② piṇḍa(ƾƿ. a round mass, ball; a lump; a round lump of food; A ball or lump of rice
offered to the Manes at obsequial ceremonies or Srāddhas)
▼[caritvā] ① caritvā(ger.) → [다니고]
② car(1.ǁ. to walk, move, go about; to perform, do, act; to act, behave towards)
▼[kṛtabhaktakṛtyaḥ] ① kṛta+bhakta+kṛtyaḥ(njp.→ƾ.nom.) → [밥으로 할 일을 마쳤다. →
밥 드시는 일을 마쳤다.] ← 시행된 밥(←배분된 것)으로 응당 해야 할 일을 (+지녔다).
② kṛta(p.p. done, performed, made, effected, accomplished; wounded, hurt; acquired)
② bhakta(ƾ. a worshipper; devotee: ƿ. food or a meal; nj. loved, liked; worshipped) <
bhaj(1.dž. to share, distribute, divide; to obtain for oneself, share in; to accept, receive)
 bhaj(1.dž. 분배하다) > bhakta(nj. 분배된) > 분배된 몫 → 분배된 몫의 음식 →
밥
② kṛtya(nj. what should or ought to be done, right, proper: ƿ. duty, function; work, deed)
▼[paścādbhaktapiṇḍapātapratikrāntaḥ] ① paścāt(ƺ.) +
bhakta+piṇḍapāta+pratikrāntaḥ(njp.→ƾ.nom.) → [그 후에､ 밥 비는 일(←밥이
공양물로 떨어짐)에서 돌아왔다.] → 그 후에 밥 비는 일로부터 돌아와서 |or|
탁발로부터 돌아와서
② paścāt(ƺ. from behind, from the back; behind, backwards; after, then, afterwards)
② bhakta(ƾ. a worshipper; devotee: ƿ. food or a meal; nj. loved, liked; worshipped)
② piṇḍapāta(ƾ. giving alms) < piṇḍa(ƾ. a round lump of food) + pāta(ƾ. flying, flight;
descending, descent; falling down, downfall) < pat(1.ǁ. to fall, fall down, come down; to
fly, move through the air; to set, sink)
② prati(ƺ. back, in return, again; upon, down upon: likeness, resemblance) → towards
② krānta(p.p. gone, passed over, traversed: ƾ. a foot, step: ƿ. going, passing)
② pratikṛ(8.dž. to requite, pay back, repay, return; to remedy, cure; to give back, restore)
▼[pātracīvaraṁ] ① pātra+cīvaram(ƿ.acc.) → [바루와 가사를]
② pātra(ƿ. a drinking­vessel, cup, jar; a vessel or pot in general; recipient; a reservoir)
② cīvara(ƿ. a garment; the dress of any mendicant [of a Buddhist mendicant])
▼[pratiśāmya] ① pratiśāmya(ger.) → [되돌려놓고]
② pratiśam(4.ǁ. to reestablish, restore, put to rights) < prati(ƺ. back) + śam(4.ǁ. to be
calm, quiet or tranquil; to cease, stop, come to an end; to be quelled)
▼[pādau] ① pādau(ƾ.acc.du.) → [두 발을]
② pāda(ƾ. the foot; a quarter, fourth part) < pad(10.Ʋ. to go or move: 4.Ʋ. to go to)
▼[prakṣalya] ① prakṣalya(ger.) → [씻고]
② prakṣal(10.dž. to wash, purify; to wipe away; to expiate) < pra(ƺ. higher, forward) +
kṣal(10.dž. to wash, wash off; to wipe away)
▼[nyaṣīdatprajñapta] ① nyaṣīdat(impf.Ⅲ.sg.) + prajñapte(nj.→ƿ.loc.) → [앉았다､
마련된]
② niṣad(1.ǁ. to sit down, lie, recline; to sink down, fail; to dwell; to suffer pain)
 nyaṣīdat < ni+a(augment)+ṣīd(←ṣad)+a(vikaraṇa)+~t(affix)
② prajñapta(p.p. ordered, prescribed; arranged [as a seat]) < prajñā(9.dž. to know)
▼[evāsane] ① eva(ƺ.) + āsane(ƿ.loc.) → [바로､ (그) 자리에]
② eva(ƺ. indeed, truly, really; just so, exactly so truly)
② āsana(ƿ. sitting, sitting down; … ; halting, stopping, encamping; abiding, dwelling) <
ās(2.Ʋ. to sit, sit down, rest, lie; to be present, to exist; to sit quietly, abide, remain)
▼[paryaṅkamābhujya] ① paryaṅkam(ƾ.acc.) + ābhujya(ger.) → [가부좌를､
틀고(←안으로 굽히고)]
② paryaṅka(ƾ. a bed; a particular kind of posture practised by ascetics in meditation) <
pari(ƺ. about; towards) + aṅka(ƾ. the lap) < aṅk(1.Ʋ. to move in a curve)
② ābhuj(6.ǁ. to bend in, bend down) < bhuj(6.ǁ. to bend; to curve: 7.dž. to eat, devour)
 ā : with verbs of motion, taking, carrying &c. it shows the reverse of the
action; as gam(to go) → āgam(to come), dā(to give) → ādā(to take), nī(to
carry) → ānī(to bring).
▼[ṛjum] ① ṛjum([nj.→]ƿ.acc.→adv.) → [꼿꼿하게]
② ṛju(nj. straight; upright, honest; simple­minded, plain)
▼[kāyaṁ] ① kāyaṁ(ƾ.acc.) → [몸을]
② kāya(ƾƿ. the body; the trunk of a tree; the body of a lute; a multitude)
▼[praṇidhāya] ① praṇidhāya(ger.) → [곧추 세우고]
② praṇidhā(2.dž. to place, put down; to set, put in; to apply, fix upon; to stretch out)
▼[pratimukhīṁ] ① pratimukhīṁ(nj.→Ʒ.acc.) → [(+인식대상을) 對面하는]
 prati(對)+mukha(面) → 곧바로 마주하고 있는 → (+인식대상을) 對面하고 있는…
② pratimukhī(Ʒ.) < pratimukha(nj.È 전방에 있는, 반대의, 대립하는, 면전에 있는) <
prati(ƺ. back, in return, again; upon, down upon) + mukha(ƿ. the mouth, face; the fore
part, front)
▼[smṛtimupasthāpya] ① smṛtim(Ʒ.acc.) + upasthāpya(ger.) → [마음챙김으로､
다가서서.]
② smṛti(Ʒ. remembrance, recollection; thinking of, calling to mind; a code of laws)
② upasthā(1.dž. to stand near, fall to one's share; to come near, approach; go to or reach)

▼[羅什] (缺譯)
[玄奘] 時, 諸苾芻來詣佛所. 到已, 頂禮世尊雙足, 右遶三匝, 退坐一面.
[義淨] 時, 諸苾芻來詣佛所, 頂禮雙足, 右繞三匝, 退坐一面.
01-05 अथ खलु संबहुला भिक्षवो येन भगवांस्तेनोपसंक्रामन्।
उपसंक्रम्य भगवतः पादौ शिरोभिरभिवन्द्य भगवन्तं त्रिष्प्रदक्षिणीकृत्य एकान्ते न्यषीदन्॥१॥

atha khalu sambahulā bhikṣavo yena bhagavāṁstenopasamkraman |
upasamkramya bhagavataḥ pādau śirobhirabhivandya bhagavantaṁ
triṣpradakṣiṇīkṛtyaikānte nyaṣīdan ||1||
그 때 참으로 아주 많은 비구들이 복덕갖춘분이 (계신) 그곳으로 나아갔다. (비구들은)
나아가 복덕갖춘분의 두 발에 머리로 예를 올리고 복덕갖춘분을 세 번 오른쪽으로 돌고
한쪽 편으로 다가와 앉았다.
▼▷[atha] ① atha(ƺ.) → [그 때]
▼[khalu] ① khalu(ƺ.) → [참으로]
▼[sambahulā] ① sambahulāḥ(nj.→ƾ.nom.pl.) → [아주 많은]
② sambahula(nj. very much or many; very numerous, plentiful, abundant) < sam(ƺ. with,
together with) + bahula(nj. thick, dense; broad, wide; abundant, copious, plentiful)
▼[bhikṣavo] ① bhikṣavo(ƾ.nom.pl.) → [비구들이]
② bhikṣu(ƾ. a beggar, mendicant in general; a religious mendicant; a Buddhist mendicant)
▼[yena] ① yena(ƺ.) → [(어떤) 곳으로]
② yena(ƺ. in which direction; in which manner; wherefore, in order that)
▼[bhagavāṁstenopasamkrāman] ① bhagavān(ƾ.nom.) +|s|+ tena(ƺ.) +
upasamkraman(impf.Ⅲ.pl.) → [복덕갖춘분이 (+계신)､ 그 곳으로､ 나아갔다.]
 upasaṅkrāmat(pres.p.) → upasaṅkrāman(ƾ.nom.sg.)
 Ⓟ❮대반열반경❯: [ehi tvaṁ, brāhmaṇa! yena bhagavā tenupasaṅkama]
ehi(imp.Ⅱ.sg.) tvaṁ(pn.Ⅱ.nom.) brāhmaṇa(ƾ.voc.) yena(ƺ.) bhagavā(ƾ.nom.)
tena(ƺ.) upasaṅkama(imp.Ⅱ.sg.) → [가시오! 그대가, 브라만이여! (어떤)
그곳으로､ 세존께서 (계신)､ 바로 그곳으로､ 다가가시오!]
 yena A tena upasaṁ√kram : (어떤) 그곳으로､ A가 (있는)､ 바로 그곳으로､
나아가다. → A에게 나아가다. ('A'는 주로 '世尊')
② bhagavat(nj. glorious, illustrious: ƾ. a god, deity; of Buddha)
② tena(ƺ. in that direction, in that manner, thus)
② upasaṅkram(1.dž.4.ǁ. to step or go to the other side or other world) < upa(ƺ. toward)
+ sam(ƺ. with) + kram(1.dž.|4.ǁ. to walk, step; to go, approach; to pass or go over)
▼▷[upasamkramya] ① upasamkramya(ger.) → [나아가서]
▼[bhagavataḥ] ① bhagavataḥ(ƾ.gen.) → [복덕갖춘분의]
② bhagavat(nj. glorious, illustrious: ƾ. a god, deity; of Buddha)
▼[pādau] ① pādau(ƾ.acc.du.) → [두 발에]
② pāda(ƾ. the foot; a quarter, fourth part) < pad(10.Ʋ. to go or move: 4.Ʋ. to go to)
▼[śirobhirabhivandya] ① śirobhiḥ(ƿ.ins.pl.) + abhivandya(ger.) → [머리들로､ 예배를
드리고]
② śiras(ƿ. the head; skull; a peak, summit, top)
② abhivad(1.dž. to speak to, address; tell, declare, mention; to name, call; to salute, greet)
< vad(1.dž. to speak, say, tell; to announce, communicate; to speak of, describe)
▼[bhagavantaṁ] ① bhagavantaṁ(ƾ.acc.) → [복덕갖춘분을]
② bhagavat(nj. glorious, illustrious: ƾ. a god, deity; of Buddha)
▼[triṣpradakṣiṇīkṛtyaikānte] ① triṣ+pradakṣiṇīkṛtya(ger.) + ekānte(ƺ.) → [세 번
오른쪽으로 돌고､ 한쪽 편에(→한쪽 편으로)]
 '세 번 오른쪽으로 돌다' : 원래는 오른손에 무기가 없음을 보여주어 敵意가 없음을
나타내는 행위로서, 정벌의 의사가 없는 都城에 도착했을 때 그 주위를 오른쪽으로
세 차례 돎으로써 그러한 의사를 표시하는 등으로 나타나기도 하는데, 고대
인도에서는 淨･不淨의 개념에 따라 淨에 해당하는 오른쪽을 내보이며 주위를 세
차례 돎으로써 귀한 사람에게 존경을 나타내는 행위로 승화하였다.
 '한쪽에 앉다' : '많은 무리의 비구'라 하였고 '한쪽'이라 하였으니, 많은 무리의 비구
대중이 모두 한쪽에 앉을 수는 없으므로 한쪽으로부터 차례대로 앉았다는 뜻일
것이다. 자리의 위계는 가운데나 편안한 자리가 상석이 아니라 타인을 위해
자연스런 배려가 우러나오는 형태에서 찾아지므로, 이것은 수행인의 전형적
모습으로서 한쪽으로부터 자리를 차지하고 세존의 법문을 기다리는 수행인의 전형적
모습으로 간주될 수 있다.
② tris(ƺ. thrice, three times)
② pradakṣiṇīkṛ(8.dž.) < * + ­|ī|+kṛ('cvi') < pradakṣiṇa(nj. being placed or standing on
the right, moving to the right; respectful, reverential; auspicious, of good omen)
 cvi verb : □+ī+bhū(to become □) → guṇa+ī+bhū > guṇībhū(to become a
guṇa) - cvi verb 형성 사용동사는 √kṛ, √bhū, √as 등의 세 가지가 있다.
② ekānta(ƾ. a lonely or retired place, solitude; exclusive aim or boundary)
② ekānte(ƺ. solely, exclusively; exceeding, quite; alone, apart, privately)
▼[nyaṣīdan] ① nyaṣīdan(impf.Ⅲ.pl.) → [다가와 앉았다.]
 upa(가까이)ni(다가와)√sad(앉다) →❮upaniṣad❯ : 제자가 배움을 위해 스승의
곁으로 가까이 다가와 앉다.
② niṣad(1.ǁ. to sit down, lie, recline; to sink down, fail; to dwell; to suffer pain) < ni(ƺ.
down, back, into, in) + sad(1.ǁ. to sit, settle; to sink down; to live, remain, reside,
dwell)
출처 봉선사_범어연구소_현진스님_금강경_범어강의
『능단금강반야바라밀다경』(能斷金剛般若波羅密多經) - 범어 텍스트 vajracchedikā prajñāpāramitā sūtraṁ
♣K0116-001♧
♣K0117-001♧


■ 삼매_게송퀴즈


■ 오늘의 게송
[7일째]
불가언설제불찰 $ 007▲一百洛叉為 一 ● 俱胝, ○□□□□,皆,一,如,此

□□□□□□□,　皆悉碎末為微塵,
一塵中剎不可說,　如一一切皆如是。
□□□□□□□,　개실쇄말위미진,
일진중찰불가설,　여일일체개여시。

不可言說諸佛剎，
말할 수 없는 온갖 부처 세계를
모두 다 부수어서 티끌 만들어
한 티끌에 있는 세계 말할 수 없어
하나처럼 온갖 티끌 다 그러하니



[8째]
차불가설제불찰 $ 008▲俱胝俱胝為 一 ● 阿庾多, ○□□□□,一,念,盡,此

□□□□□□□,　一念碎塵不可說,
念念所碎悉亦然,　盡不可說劫恒爾。
□□□□□□□,　일념쇄진불가설,
념념소쇄실역연,　진불가설겁항이。

此不可說諸佛剎，
이러하게 말 못할 부처 세계를
한 생각에 부순 티끌 말할 수 없고
생각생각 부순 티끌 역시 그러해
말할 수 없는 겁토록 늘 그러하며





●K0009_T0225.txt★ ∴≪A대명도경≫_≪K0009≫_≪T0225≫
●K0001_T0220.txt★ ∴≪A대반야바라밀다경≫_≪K0001≫_≪T0220≫
●K0105_T0374.txt★ ∴≪A대반열반경≫_≪K0105≫_≪T0374≫


■ 암산퀴즈


562* 689
731808 / 968


■ 다라니퀴즈

구족수화길상광명대기명주총지 7 번째는?
불정광취실달다반달라비밀가타미묘장구(佛頂光聚悉怛多般怛羅秘密伽陁微妙章句) 60 번대 10개 다라니는?

부처님 108 명호 7 번째는?




07 힘이 몸에 넘치도록 증장시키며,
바라참포, 筏羅讖蒱<七>
vira ksam bhu.
영웅(英羅) 지장
『대승대집지장십륜경』
♣0057-001♧



060 아라하뎨삼먁삼몯다 야 ◐阿囉訶帝三藐三菩陁<引>耶<六十>◑arhate samyaksaṃbuddhāya//
061 나모바가바뎨 ◐娜牟婆伽筏帝<六十一>◑Namo bhagavate
062 라다나구소마 ◐囉怛那俱蘇摩<寶花六十二>◑ratna-kusuma
063 계도라 자야 ◐鷄都囉<引>闍耶<寶憧王如來六十三>◑ketu-rājāya
064 다타가다야 ◐怛他揭多耶<六十四>◑tathāgatāya//
065 아라하뎨삼먁삼몯다 야뎨뵤 ◐阿羅訶帝三藐三菩陁<引>耶帝瓢<六十五>◑arhate samyaksaṃbuddhebhyaḥ//
066 나모스가리 다바예마함바가바다 ◐娜牟塞訖哩<二合>多皤翳摩含婆伽筏多<六十><六>◑Namaskrita imāṃ bhagavāṃs
067 사다타가도오스니삼 ◐薩怛他揭都烏瑟尼衫<如來佛頂六十七>◑tathāgatoshṇishāṃ
068 싣다다 바다람 ◐悉怛多<引>鉢怛㘕<二合華蓋六十八>◑sir’ātapatra//
069 나모아바 라지단 ◐娜牟阿波<引>囉支單<半音敬禮是辰勝六十九>◑Namo’parajitāṃ

●10방 여래께서는
이 주문의 비밀심인을 의지하여
10방(十方)에서 온갖 괴로움을 뽑아 건져주시니라.

불정광취실달다반달라비밀가타미묘장구(佛頂光聚悉怛多般怛羅秘密伽陁微妙章句) - 『대불정여래밀인수증요의제보살만행수능엄경』
♣K0426-007♧




007
공덕해(功德海)께 귀의합니다.
南無功德海
『불일백팔명찬』佛一百八名讚
♣1183-001♧







387218
756
법수_암기방안


8 큰 창자,【대장】
6 쇄골 【쇄골】







■ 오늘의 경전 [이야기, 게송,선시 등]
2569_0107_234026 :

대장경 내 이야기

제목 : 8) 승가발마(僧伽跋摩)


사문 승가발마는 중국말로,
중개(衆鎧)라고 한다.
인도국(印度國) 사람으로,
어릴 때부터 출가했다.
계덕(戒德)47)이 맑고 드높았으며,
율장(律藏)을 잘 알았다.
특히 『잡아비담심론[雜心]』에 정통했다.
또한 타고난 기품이 매우 정숙하여,
도인과 속인들이 각별하게 공경했다.
그가 번역한 경전은 글의 뜻이 자세하여 범본[梵]과 송본[宋]이 차이가 없었다.
그리하여 팽성왕(彭城王) 유의강(劉義康)이 그 계율[戒範]을 숭상하였다.
따라서 초청하여 스승으로 삼으니,
이름이 경읍(京邑)에 드날렸다.
송나라 원가(元嘉) 10년(433) 세차 계유(癸酉)에 장간사(長干寺)에서,
『아비담비바사론(阿毘曇毘婆沙論)』
[14권]
ㆍ『살바다마덕륵가비니(薩婆多摩德勒伽毘尼)』
[10권]
ㆍ『대용보살분별업보약집(大勇菩薩分別業報略集)』
[1권]
ㆍ『용수보살권발제왕요게(龍樹菩薩勸發諸王要偈)』
[1권]
ㆍ『청성승욕문(請聖僧浴文)』
[1권]
등 모두 5부 27권을 번역했다.
보운(寶雲)이 중국말로 말하고,
도량사(道場寺) 혜관(慧觀)이 필수했다.



출전:
한글대장경 K1059_T2151
고금역경도기(古今譯經圖紀) 당 정매찬
古今譯經圖紀 【唐 靖邁撰】
출처 불교기록문화유산아카이브 통합대장경
https://kabc.dongguk.edu/m

■요가자세 익히기
요가_다리 꼬아서 다리 자세


●세계사이트방문일자: 불기2568-11-29-금
♡조계사
[사진] https://www.google.co.kr
https://map.naver.com
[지도내 사진] https://maps.app.goo.gl
[거리뷰1] https://map.naver.com
[세계내-위치]
[설명 1] https://en.wikipedia.org
https://ko.wikipedia.org
[설명 2] https://barongl.tistory.com
https://blog.naver.com
https://blog.naver.com
[동영상 1]14:32
https://youtu.be
[서울투어코스 ~ 한국사찰기행/조계사]서울투어 코스의 하나인 한국불교 조계종의 총본산인 조계사는,Chogyesa Temple 34
[동영상 2]
[음악] https://radio.garden
[위키 그림 감상]
https://en.wikipedia.org
https://www.wikiart.org


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○ 2013_0309_082426-OLYMPUS_ar38강화도_보문사_전등사


○ 2014_1129_125037_nik_Ar26_s12서울_북악산_성불사


○ 2014_1129_134246_can_exc_s12서울_북악산_성불사


○ 2015_0415_162201_nik_CT38_s12서울_정릉_봉국사


○ 2015_0423_155300_nik_CT28


○ 2015_1025_130528_nik_BW21_s12서울_조계사


○ 2016_0123_162702_can_AR35_s12부안_능가산_내소사


○ 2016_0123_163314_nik_exc부안_능가산_내소사


○ 2016_0505_122556_nik_ar45_s12춘천_오봉산_청평사


○ 2016_0505_124545_nik_ar12_s12춘천_오봉산_청평사


○ 2018_0925_134840_can_ar31


○ 2018_0925_143202_can_BW21_s12


○ 2018_0925_163846_can_bw0_s12


○ 2019_0428_182222_can_ab41_s12서울_수도산_봉은사


○ 2021_0214_115213_can_exc_s12춘천_오봉산_청평사


○ 2021_0214_124116_nik_ct10춘천_오봉산_청평사


○ 2021_0215_102534_nik_CT33용인_연화산_와우정사


○ 2021_0215_111354_can_BW25용인_연화산_와우정사


○ 2021_0215_115042_nik_ct8용인_연화산_와우정사


○ 2021_0215_124906_can_Ab27용인_문수산_법륜사


○ 2021_0215_153319_can_Ar28안성_칠현산_칠장사


○ 2021_0216_132813_can_AR35_s12강화도_전등사


○ 2021_0216_160358_nik_BW21_s12강화도_전등사


○ 2021_0216_161750_nik_Ar28강화도_전등사


○ 2021_0216_162650_can_Ar28강화도_전등사


○ 2021_0320_135740_can_BW21_s12포천_왕방산_왕산사


○ 2021_0926_173524_nik_exc서울_삼각산_도선사


○ 2021_0928_144716_can_exc_s12인제_설악산_백담사


○ 2021_0929_111647_can_ct8양양_오봉산_낙산사


○ 2021_0929_112927_can_ct10양양_오봉산_낙산사


○ 2021_0929_135011_can_ct9_s12_pc양양_휴휴암


○ 2021_0930_172427_can_Ar28영월_사자산_법흥사


○ 2021_0930_173651_can_ct19_s12영월_사자산_법흥사


○ 2021_1001_143234_can_BW17봉화_청량산_청량사


○ 2021_1002_112711_nik_ab41_s12영천_팔공산_은해사


○ 2021_1002_120414_nik_Ar26_s12영천_팔공산_은해사


○ 2021_1002_120846_can_BW21_s12_pc영천_팔공산_은해사


○ 2021_1002_121247_can_ar38영천_팔공산_은해사


○ 2021_1002_121629_can_Ar26_s12_pc영천_팔공산_은해사


○ 2021_1002_132840_can_exc영천_팔공산_거조사


○ 2021_1002_155218_can_ct18_pc영천_만불사


○ 2021_1002_175900_nik_exc_s12경주_함월산_골굴사


○ 2021_1002_181635_can_bw0_s12_pc경주_함월산_골굴사


○ 2021_1003_101328_nik_Ab31_s12밀양_재악산_표충사


○ 2021_1003_103605_nik_ab38_s12_pc밀양_재악산_표충사


○ 2021_1003_104232_nik_Ab31_s12밀양_재악산_표충사


○ 2021_1003_111046_nik_AB7_pc밀양_재악산_표충사


○ 2021_1003_111427_nik_BW25_pc밀양_재악산_표충사


○ 2021_1003_125040_nik_ct9밀양_만어산_만어사


○ 2021_1003_143337_can_ar15_pc밀양_삼량진_금오산_여여정사


○ 2021_1003_143857_nik_ar38밀양_삼량진_금오산_여여정사


○ 2021_1003_150332_can_Ab27밀양_삼량진_금오산_여여정사


○ 2021_1003_173031_nik_Ab31_s12_pc밀양_영축산_영산정사


○ 2021_1003_173723_nik_ct1밀양_영축산_영산정사


○ 2021_1003_180712_nik_Ab35밀양_영축산_영산정사


○ 2021_1004_103203_nik_BW17_pc의령_봉황산_일붕사


○ 2021_1004_105419_can_BW21_s12의령_봉황산_일붕사


○ 2021_1004_110453_nik_CT33의령_봉황산_일붕사


○ 2021_1004_162326_can_exc_s12하동_고성산_약천사


○ 2021_1004_173113_nik_ar43_s12_pc하동_고성산_약천사


○ 2021_1005_120830_can_exc여수_금오산_향일암


○ 2021_1005_161302_can_exc_s12장흥_천관산_천관사


○ 2021_1005_172542_can_Ab27_pc해남_봉화산_대흥사


○ 2021_1005_191300_can_ar38_pc해남_봉화산_대흥사


○ 2021_1006_092405_can_BW17해남_봉화산_대흥사


○ 2021_1006_102630_can_ar47_pc해남_봉화산_대흥사


○ 2021_1006_110029_nik_BW21_s12해남_봉화산_대흥사


○ 2021_1006_110812_can_ar43_s12해남_봉화산_대흥사


○ 2021_1006_112143_nik_ab41_s12_pc해남_봉화산_대흥사


○ 2021_1006_113331_nik_ct8_pc해남_봉화산_대흥사


○ 2021_1006_113432_can_Ab35해남_봉화산_대흥사


○ 2021_1006_114300_nik_bw20_s12해남_봉화산_대흥사


○ 2021_1006_140029_nik_exc_s12해남_달마산_미황사


○ 2021_1006_141721_can_ct8해남_달마산_미황사


○ 2021_1006_145423_nik_Ab31_s12해남_달마산_미황사


○ 2021_1006_175805_nik_BW25_pc영광_모악산_불갑사


○ 2021_1006_193129_nik_CT27_pc영광_모악산_불갑사


○ 2021_1007_134909_nik_ct9_s12_pc부안_능가산_내소사


○ 2021_1007_150717_can_ar38부안_능가산_내소사


○ 2021_1007_161003_nik_ar45_s12_pc부안_능가산_개암사


○ 2021_1008_124215_can_CT33_pc완주_화암사


○ 2021_1008_130148_can_CT28완주_화암사


○ 2021_1112_142011_can_BW17setec_서울국제불교박람회


○ 2021_1113_185213_can_CT27경기도광주_남한산성_청량산_망월사


○ 2022_0131_162800_can_ct9_s12논산_천호산_개태사


○ 2022_0411_152336_can_Ab35장안벚꽃길


○ 2022_0827_144646_can_AR35_s12의정부_도봉산_회룡사


○ 2022_0827_145408_nik_CT28의정부_도봉산_회룡사


○ 2022_0827_150944_nik_bw24의정부_도봉산_회룡사


○ 2022_0909_145338_can_BW25꽃, 장식


○ 2022_0909_150156_can_Ar26_s12꽃, 장식


○ 2022_1024_133404_can_ct19_s12서울_삼각산_화계사


○ 2022_1025_140634_nik_exc서울_조계사


○ 2022_1026_171421_nik_AR35_s12서울_수도산_봉은사


○ 2022_1027_172910_nik_Ab27서울_길상사


○ 2022_1028_150828_can_ar45_s12서울_구룡산_능인선원


○ 2022_1029_163624_nik_bw26서울_삼각산_도선사


○ 2022_1029_165915_can_ct38서울_삼각산_도선사


○ 2022_1030_130236_can_AB7북한산_진관사


○ 2022_1030_141504_can_CT27북한산_봉은사


○ 2022_1031_145607_can_BW17서울_구룡산_구룡사


○ 2022_1108_113809_can_CT28창덕궁


○ 2022_1108_145235_can_Ar26_s12인천_차이나타운


○ 2022_1109_122931_can_ct18인천대공원_인천수목원


○ 2022_1122_154106_nik_exc서울_개운산_개운사


○ 2023_0122_123049_nik_CT28꽃, 장식


○ 2023_0216_165433_nik_bw0_s12꽃, 장식


○ 2023_0223_152107_nik_BW3_s12배봉산 공원


○ 2023_0312_113115_nik_CT28운악산_봉선사


○ 2023_0312_121116_nik_BW25운악산_봉선사


○ 2023_0312_130207_nik_ct4운악산_봉선사


○ 2023_0316_144147_nik_AR35_s12정릉_삼각산_흥천사


○ 2023_0316_151503_nik_AB7정릉_삼각산_흥천사


○ 2023_0325_133601_can_CT28KIMES_생명_신체_기술_깨달음


○ 2023_0325_155930_can_bw0_s12KIMES_생명_신체_기술_깨달음


○ 2023_0325_190103_can_Ar26_s12수도산_봉은사


○ 2023_0325_192746_can_exc_s12수도산_봉은사


○ 2023_0331_153311_can_ct17_s12꽃, 장식


○ 2023_0402_120012_nik_AB7setec_서울국제불교박람회


○ 2023_0402_120711_nik_ab20setec_서울국제불교박람회


○ 2023_0402_121159_nik_bw24setec_서울국제불교박람회


○ 2023_0402_122606_can_Ab27setec_서울국제불교박람회


○ 2023_0402_122622_can_bw24setec_서울국제불교박람회


○ 2023_0402_123731_can_exc_s12setec_서울국제불교박람회


○ 2023_0402_132302_can_ar18setec_서울국제불교박람회


○ 2023_0402_135655_can_Ar26_s12setec_서울국제불교박람회


○ 2023_0402_140454_nik_ct8setec_서울국제불교박람회


○ 2023_0402_142455_nik_Ar26_s12setec_서울국제불교박람회


○ 2023_0402_143233_nik_Ar28setec_서울국제불교박람회


○ 2023_0402_144125_nik_AR35_s12setec_서울국제불교박람회


○ 2023_0402_153441_nik_ct8setec_서울국제불교박람회


○ 2023_0402_154452_nik_ct19_s12setec_서울국제불교박람회


○ 2023_0402_154505_nik_ar38setec_서울국제불교박람회


○ 2023_0402_154551_nik_BW17setec_서울국제불교박람회


○ 2023_0402_160816_nik_ct12_s12setec_서울국제불교박람회


○ 2023_0402_163906_can_ct16_s12setec_서울국제불교박람회


○ 2023_0402_172854_can_BW3_s12setec_서울국제불교박람회


○ 2023_0402_173141_can_excsetec_서울국제불교박람회


○ 2023_0402_173201_nik_Ab35setec_서울국제불교박람회


○ 2023_0402_173259_can_ar3_s12setec_서울국제불교박람회


○ 2023_0405_171523_can_ct9_s12천장산_연화사


○ 2023_0522_155335_can_AR35_s12서울장미축제


○ 2023_0522_155415_can_Ab31_s12서울장미축제


○ 2023_0522_160348_nik_AB7서울장미축제


○ 2023_1007_164956_can_ct8성북동_길상사


○ 2023_1021_165616_nik_BW21_s12사자산_법흥사


○ 2023_1021_175922_nik_CT27사자산_법흥사


○ 2024_0224_124249_can_ct19_s12천마산_보광사


○ 2024_0321_150503_can_ct18진각종_탑주심인당


○ 2024_0329_183231_nik_ct20_s12영월_cistar


○ 2024_0330_003909_nik_ab41_s12영월_cistar


○ 2024_0330_110213_nik_ar47동강_정선군_나리소전망대


○ 2024_0330_122712_can_BW17동강_정선군_나리소전망대


○ 2024_0530_095142_can_ar47뚝섬공원_국제정원박람회


○ 2024_0530_095613_can_ct19_s12뚝섬공원_국제정원박람회


○ 2024_0530_100205_nik_ct18뚝섬공원_국제정원박람회


○ 2024_0530_103934_nik_ct8뚝섬공원_국제정원박람회


○ 2024_0530_113254_can_AR35_s12뚝섬공원_국제정원박람회


○ 2024_0530_115403_can_CT28뚝섬공원_국제정원박람회


○ 2024_1011_120707_nik_ct9_s12인천_백령도


○ 2024_1011_165850_can_CT27인천_백령도


○ 2024_1012_172740_can_BW21_s12인천_백령도


○ 2024_1012_174314_nik_CT38_s12인천_백령도


○ 2024_1012_175120_can_bw24인천_백령도


○ 2024_1012_175304_can_exc_s12인천_백령도


○ 2024_1013_104139_nik_ar45_s12인천_백령도


○ 2024_1013_110403_nik_ar47인천_백령도


○ BadWilsnackRathaeuser_bw0_s12_adapted_from_wiki


○ Boi001_Ab31_s12_adapted_from_wiki


○ City_of_hargeisa_%28view%29_exc_s12_adapted_from_wiki


○ Descent_of_the_Buddha_from_the_Trayastrimsa_Heaven_Sanchi_Stupa_1_Northern_Gateway_Ab31_s12_adapted_from_wiki


○ EdmonDantesCamerainChataueIf_BW21_s12_adapted_from_wiki


○ Flatiron_District_ar31_adapted_from_wiki


○ Labande_1910_Fort_Saint_Andre_gatehouse_plan_CT28_adapted_from_wiki


○ LopanStrelkaKharkov_CT28_adapted_from_wiki


○ Mombasa_Building_CT33_adapted_from_wiki


○ Old_town_street1_BW21_s12_adapted_from_wiki


○ Palau_Sant_Jordi_Barcelona_2013_CT27_adapted_from_wiki


○ Peter_&_Paul_fortress_in_SPB_CT33_adapted_from_wiki


○ Pg_museum_AR35_s12_adapted_from_wiki


○ Podgorica_National_bank_of_Montenegro_ab41_s12_adapted_from_wiki


○ Por_do_sol_bw0_s12_adapted_from_wiki


○ Rashtrapati_Bhavan_and_adjacent_buildings__illuminated_for_the_Republic_Day_bw9_s12_adapted_from_wiki


○ Shushi-genplan_exc_adapted_from_wiki


○ UManitoba_Administration_Building_exc_s12_adapted_from_wiki


○ Versailles-Chateau-Jardins02_%28cropped%29_bw24_adapted_from_wiki


○ VO_Universitet_12_Kollegiy_02-03-2008_exc_adapted_from_wiki


○ West_Hanoi_ar38_adapted_from_wiki


○ York_central_hall_bw0_s12_adapted_from_wiki


○ %D0%A2%D0%B5%D0%B0%D1%82%D1%80_%D0%A2%D0%B8%D1%80%D0%B0%D1%81%D0%BF%D0%BE%D0%BB%D1%8C_BW21_s12_adapted_from_wiki


○ 彰化縣政府_ar47_adapted_from_wik

● [pt op tr] fr

○ 2021_1007_141840_nik_exc부안_능가산_내소사

™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html

○ [pt op tr]
● 대반야바라밀다경_K0001_T0220 [문서정보]- 일일단상키워드

『대반야바라밀다경』 ♣0001-070♧
[관련키워드]
대반야바라밀다경 제70권/전체600권

■ 본 페이지 ID 정보
불기2569-01-07_대반야바라밀다경-K0001-070
https://buddhism0077.blogspot.com/2025/01/2569-01-07-k0001-070.html
sfed--대반야바라밀다경_K0001_T0220.txt ☞대반야바라밀다경 제70권/전체600권
sfd8--불교단상_2569_01.txt ☞◆vevw4499
불기2569-01-07

https://blog.naver.com/thebest007/223718025523
https://buddhism007.tistory.com/463230
htmback--불기2569-01-07_대반야바라밀다경_K0001_T0220-tis.htm
● [pt op tr] fr