『증일아함경』
K0649
T0125
증일아함경 제7권/전체51권
● 한글대장경 해당부분 열람I
● 한글대장경 해당부분 열람II
○ 통합대장경 사이트 안내
○ 해제[있는경우]
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● 자료출처 불교학술원 기금 후원안내페이지
『증일아함경』
♣0649-007♧
증일아함경 제7권/전체51권
♥아래는 현재 작성 및 정리 중인 미완성 상태의 글입니다♥
[페이지 내용 업데이트 관련 안내]
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○ 2020_1002_121440_nik_fix 파주 고령산 보광사
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○ 2018_1022_134230_nik_ori 공주 계룡산 갑사
○ 2018_1024_145128_nik_ori 공주 칠갑산 장곡사
● [pt op tr] fr
_M#]
○ 2020_0910_183031_can_ori_rs 제천 월악산 신륵사
❋❋본문 ♥ ◎[개별논의]
★%★
『증일아함경』
♣0649-007♧
◎◎[개별논의] ♥ ❋본문
★1★
◆vsrs3147
| ◈Lab value 불기2568/05/14 |
|
○ [pt op tr] 예술작품 사진 공양, 나무불, 나무법, 나무승 Salvador-Dali-landscape-2
Charles Aznavour - Non Je N'ai Rien Oublie
♥단상♥ |
|
문서정보 ori https://buddhism0077.blogspot.com/2024/05/2568-05-14-k0649-007.html#3147 sfed--증일아함경_K0649_T0125.txt ☞증일아함경 제7권/전체51권 sfd8--불교단상_2568_05.txt ☞◆vsrs3147 불기2568-05-14 θθ |
■ 선물 퀴즈
방문자선물 안내페이지
다음에 해당하는 단어를
본 페이지
에 댓글로 적어주시면 됩니다.
삼념처(三念處)와 같음.
답 후보
● 삼념주(三念住)
삼매승(三昧僧)
삼먁삼보리(三藐三菩提)
삼무위(三無爲)
삼백사십팔계(三百四十八戒)
삼사(三思)
삼상(三相)
ॐ मणि पद्मे हूँ
○ [pt op tr]
[#M_▶더보기|◀접기|
■ 음악
Maxime Le Forestier & Mauranne - 30 Ans
Pascal Parisot - Diplome De Toi
Amelie Les Crayons - Mes Tres Chers
Mireille Mathieu - Mein Letzter Tanz
Gerard Lenorman - La Place Ou Tu N'est Pas
Bruno Pelletier - Hélène Ségara - La Moitie De Nous
Gérald De Palmas - Au Paradis
■ 시사, 퀴즈, 유머
뉴스
퀴즈
퀴즈2
유머
■ 한자 파자 넌센스 퀴즈
羊 ■ （ 양 양 / 상서( 祥瑞)롭다 배회( 徘徊)하다 양 ）057▲ 戌囟臣羊亦 ■ 술신신양역 57
057▲ 戌囟臣羊亦 ■ 술신신양역 57 ( 개 술 / 열한째 지지 술) --CF-- 戍 수자리 수 ( 정수리 신 ) --CF-- 囱 창 창, 바쁠 총（신하 신 ）（ 양 양 / 상서( 祥瑞)롭다 배회( 徘徊)하다 양 ）（또 역 / 클 혁 ）
005▲ 匚卜匕冫厶 ■ 방복비빙사 5 ( 상자 방 ）( 점 복/ 무 복, 짐바리 짐 ）( 비수 비 ）( 얼음 빙 ）( 사사 사 / 아무 모 ） 재춘법한자
【 】 ⇄✙➠
일본어글자-발음
중국어글자-발음
■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기
■ 번역퀴즈
번역
번역연습(기계적 번역내용 오류수정 연습)
■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Mahamuni Buddha
[san-chn] paunar-bhavikī 未來有
[san-eng] bījaṃ $ 범어 the seed
[pali-chn] vuddhi 增盛
[pal-eng] kurumaana $ 팔리어 pr.p. of karotidoing.
[Eng-Ch-Eng] 事法 Individual phenomena.
[Muller-jpn-Eng] 可賀敦 カガトン queen, princess
[Glossary_of_Buddhism-Eng] SPIRIT WORLD☞
Syn: Occult World.
See also: Faith-Healing; Mediums; Superstitions; Tree Spirits.
“Buddhism has had little difficulty in accommodating a large
number of local beliefs concerning various gods, spirits and the like.
Naturally the powers of such entities are circumscribed by the law of
kamma (karma) and other laws. The Buddhist perceives the universe
as vast enough to encompass many such entities. Numerous cults
coexist with Buddhism – some barely tolerated, some irrelevant and
ignored, some incorporated to a greater or lesser degree into the larger
scene. Such cultic activities may play a considerable part in the life
of the villager. There has been much discussion among scholars as
to the precise relationship between Buddhism and such cults. Some
see a supernatural hierarchy with the Buddha at the summit. Others
contrast the ‘great tradition’ with the ‘little tradition.’ The profane
or secular level of spirit cults can be set against the superior sacred
level of the Buddhist teaching. Many early European observers, followed by some Buddhist modernists, saw the existence of such cults
as due to a corruption of the original ‘pure’ Buddhism. In actual fact
Buddhism is not concerned with such matters. They are not rejected.
They are simply a different sphere of human activity. Provided there
is no direct opposition to Buddhist teaching they can be left to regulate themselves. There is no inconsistency between believing in the law
of kamma and at the same time making offerings to a deity to obtain
some desired result. This is no different from asking aid of a king or doctor. Such aid is itself part of a complex set of relations and subject to
various causes and conditions. The help given by a deity is a matter
of fact or falsehood. So the striking contrast between the role of spirit
cults in Buddhist villages and the tendency of Buddhist modernists
to minimize or deny such elements is only superficially a problem.
Contact with Western science often leads to the supposition that such
spirits or deities do not exist. In that case, they are not a fact and
can be discarded. Buddhism is committed to the notion that various
entities and levels of being exist, but not to most particular names. In
practice Buddhist traditionalists tend to be committed to at least a
part of the local spirit cult.”
“Buddhism does not deny the existence of good and evil spirits. There
are visible and invisible beings or spirits in the same way as there are
visible and invisible lights. We need special instruments to see the invisible light and we need a special sense to see the invisible beings. One
cannot deny the existence of such spirits just because one is unable to
see them with the naked eye. These spirits are also subject to birth
and death. They are not going to stay permanently in the spirit form.
They too exist in the same world where we live. A genuine Buddhist
is one who molds his life according to moral causation discovered by
the Buddha. He should not be concerned with the worshipping of
these gods and spirits. However, this kind of worshipping is of some
interest and fascination to the multitude and has naturally brought
some Buddhists into contact with these activities. Regarding protection from evil spirits, goodness is a shield against evil. Goodness is
a wall through which evil cannot penetrate unless the good person
opens the door to an evil influence. Even though a person leads a
truly virtuous and holy life and has a good shield of moral and noble
living, that person can still lower his shield of protection by believing in the power of evil that would do him harm. The Buddha has
never advised His followers to worship such spirits or to be frightened
of them. The Buddhist attitude towards them is to transfer merits and
to radiate loving-kindness [and compassion] to them. Buddhists do
not harm them. On the other hand, if a man is religious, virtuous
and pure in mind, and if he is also intelligent and possesses strong
will-power and understanding capacity, then such a person could be
deemed to be much stronger than spirits. The evil spirits would keep
away from him, while the good spirits would protect him.”
[fra-eng] affirmé $ 불어 asserted
[chn_eng_soothil] 眞身 The true body, corpus of truth, dharmakāya, Buddha as absolute.
■ 삼매_게송퀴즈
■ 오늘의 게송
[135일째]
불가언설불가설 $ 006▲● 도락차=(백만) 불충불설 ○□□□□,充,不,說,不
□□□□□□□, 充滿一切不可說,
不可言說諸劫中, 說不可說不可盡。
□□□□□□□, 충만일체불가설,
불가언설제겁중, 설불가설불가진。
不可言說不可說，
말할 수 없이 말할 수 없는 것이
말로 할 수 없는 온갖 곳에 가득 찼으니
말할 수 없는 온갖 겁 가운데서
말할 수 없이 말해 다할 수 없고
[136째]
불가언설제불찰 $ 007▲一百洛叉為 一 ● 俱胝, ○□□□□,皆,一,如,此
□□□□□□□, 皆悉碎末為微塵,
一塵中剎不可說, 如一一切皆如是。
□□□□□□□, 개실쇄말위미진,
일진중찰불가설, 여일일체개여시。
不可言說諸佛剎，
말할 수 없는 온갖 부처 세계를
모두 다 부수어서 티끌 만들어
한 티끌에 있는 세계 말할 수 없어
하나처럼 온갖 티끌 다 그러하니
●K0152_T0674.txt★ ∴≪A증계대승경≫_≪K0152≫_≪T0674≫
●K0649_T0125.txt★ ∴≪A증일아함경≫_≪K0649≫_≪T0125≫
●K1198_T1372.txt★ ∴≪A증혜다라니경≫_≪K1198≫_≪T1372≫
■ 암산퀴즈
727* 943
39468 / 138
■ 다라니퀴즈
구족수화길상광명대기명주총지 5 번째는?
자비주 57 번째는?
성관자재보살 명호 27 번째는?
05 신체를 증장하게 하며,
바가라참포, 縛羯洛讖蒱<五>
vakra ksam bhu,
적개(敵慨) 지장,
『대승대집지장십륜경』
♣0057-001♧
57
마땅히 알라.
이 사람은 선정을 지닌 곳간이니,
백천삼매가 항상 앞에
나타나는 까닭이니라.
● 새바라 室皤囉<五十七> ś va karaya
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧
27
니야 오로 타바리만나라
你野<二合>虞嚕<二合引>馱波哩曼拏羅<二十七>
『성관자재보살일백팔명경』
♣1122-001♧
685561
286
법수_암기방안
7 갈비 【협】
5 목 ●
57 眼球 【안구】 동공 eye ball
14 맥박~점(맥박뛰는곳) pulse
27 새끼마디 [little finger-넉클knuckle]
6 쇄골 【쇄골】
135 upper thigh 허벅다리
■ 오늘의 경전 [이야기, 게송,선시 등]
2568_0514_235916 :
대장경 내 게송
출전:
한글대장경
출처 불교기록문화유산아카이브 통합대장경
https://kabc.dongguk.edu/m
■요가자세 익히기
합장하고 앉아 힘주기
○ 2019_0113_121107_can_ar27
○ 2019_0113_122623_can_ct18_s12
○ 2019_0113_124314_can_ar11
○ 2019_0113_125924_can_ori
○ 2019_0113_125946_can_AB4_s12
○ 2019_0113_130503_can_ori
○ 2019_0113_132836_nik_BW22
○ 2019_0113_140621_nik_ct9_s12
○ 2019_0113_141517_nik_Ar37_s12
○ 2019_0113_153930_can_CT27
○ 2019_0113_155749_can_Ar37_s12
○ 2019_0731_191413_can_ar20
○ 2019_0731_192503_can_AB7_s12
○ 2019_0731_234329_can_ct20
○ 2019_0801_102606_nik_BW17
○ 2019_0801_112537_nik_ct8_s12
○ 2020_1125_142130_nik_ct18_s12
○ 2020_1125_143647_nik_Ab35
○ 2020_1125_143951_nik_Ar37_s12
● [pt op tr] fr
_M#]
○ 2020_1125_153952_nik_Ar28_s12
™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html
○ [pt op tr]
● 증일아함경_K0649_T0125 [문서정보]- 일일단상키워드
[#M_▶더보기|◀접기|
[관련키워드]
증일아함경 제7권/전체51권
■ 본 페이지 ID 정보
불기2568-05-14_증일아함경-K0649-007
https://buddhism0077.blogspot.com/2024/05/2568-05-14-k0649-007.html
sfed--증일아함경_K0649_T0125.txt ☞증일아함경 제7권/전체51권
sfd8--불교단상_2568_05.txt ☞◆vsrs3147
불기2568-05-14
https://blog.naver.com/thebest007/223446986660
https://buddhism007.tistory.com/18598
htmback--불기2568-05-14_증일아함경_K0649_T0125-tis.htm
● [pt op tr] fr
_M#]
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