불기2568-06-29_중아함경-k0648-011





『중아함경』
K0648
T0026

중아함경 제11권 /전체60권

● 한글대장경 해당부분 열람I
● 한글대장경 해당부분 열람II
○ 통합대장경 사이트 안내

○ 해제[있는경우]
● TTS 음성듣기 안내
※ 이하 부분은 위 대장경 부분에 대해
참조자료를 붙여 자유롭게 연구하는 내용을 적는 공간입니다.
대장경 열람은 위 부분을 참조해주십시오.

● 자료출처 불교학술원 기금 후원안내페이지




『중아함경』 ♣0648-011♧





중아함경 제11권 /전체60권







♥아래는 현재 작성 및 정리 중인 미완성 상태의 글입니다♥

[페이지 내용 업데이트 관련 안내]

❋본문
◎[개별논의]

○ [pt op tr]

○ 2019_1106_091737_nik_exc_s12


○ 2019_1105_162452_nik_exc_s12


○ 2019_1106_113407_can_ab41_s12


○ 2019_1106_130825_can_BW25


○ 2019_1106_154230_can_Ar26_s12


○ 2019_1105_155935_can_bw24


○ 2020_0906_111436_can_bw5


○ 2020_0906_114101_nik_Ab27


○ 2020_0907_144427_can_BW17


○ 2020_0909_133645_can_ct9


○ 2020_0909_143148_can_BW25


○ 2020_0909_155147_can_CT33


○ 2020_0911_121234_nik_CT27


○ 2020_0930_151133_nik_AB12


○ 2018_1022_134744_can_bw0_s12


○ 2018_1022_170209_can_Ab31


○ 2018_1022_180839_nik_Ar12


○ 2018_1024_141741_can_ab3

● [pt op tr] fr

○ 2020_0930_142206_can_AB52



❋❋본문 ♥ ◎[개별논의]

★%★
『중아함경』 ♣0648-011♧






◎◎[개별논의] ♥ ❋본문









★1★





◆vdtu4978

◈Lab value 불기2568/06/29

○ 2019_1106_124836_nik_ct8.jpg ○ [pt op tr] 예술작품 사진 공양, 나무불, 나무법, 나무승 gustave-dore-the-martyrdom-of-eleazar-the-scribe.jpg!HD Artist: gustave-dore from https://en.wikipedia.org/wiki/Gustave_Doré Title : the-martyrdom-of-eleazar-the-scribe.jpg!HD Info Permission & Licensing : Wikiart ● [pt op tr] fr ○ 2020_0525_174532_can.jpg ○ [pt op tr] 꽃 공양, 나무불, 나무법, 나무승 ○ [pt op tr] 아름다운 사진 공양, 나무불, 나무법, 나무승 Moers,_2010-12_CN-I,_Nebel_Schwafheim https://commons.wikimedia.org/wiki/File:Moers,_2010-12_CN-I,_Nebel_Schwafheim.jpg English: Panoramic view over the Felder Author kaʁstn Disk/Cat ● [pt op tr] fr ♥Seraing Belgium ○ 아름다운 풍경사진 공양, 나무불, 나무법, 나무승 With the image 'Google Earth & Map data: Google, DigitalGlobe' ○상세정보=> https://buddhism007.tistory.com/7551 Ute Lemper - Streets Of Berlin ♥단상♥

문서정보 ori  https://buddhism0077.blogspot.com/2024/06/2568-06-29-k0648-011.html#4978 sfed--중아함경_K0648_T0026.txt ☞중아함경 제11권 /전체60권 sfd8--불교단상_2568_06.txt ☞◆vdtu4978 불기2568-06-29 θθ

■ 선물 퀴즈
방문자선물 안내페이지

다음에 해당하는 단어를 본 페이지 에 댓글로 적어주시면 됩니다.


좌랍(坐臘)ㆍ계랍(戒臘)ㆍ하랍(夏臘)ㆍ법세(法歲)라고도 한다. 스님이 된 해부터 세는 나이. 납은 연말에 신에게 제사지내는 이름으로서 세말(歲末)을 일컫는 것인데, 비구는 세속과 달라서 안거의 제도에 의하여 음력 7월 15일을 연말로 하고, 안거를 마친 회수에 의하여 나이를 세게 됨.

답 후보
● 법랍(法臘)
법비량(法比量)

법성(法城)
법성종(法性宗)
법신(法身)
법안(法眼)
법열(法悅)




ॐ मणि पद्मे हूँ
○ [pt op tr]

■ 음악
Mireille Mathieu - La Chanson De Notre Amour
Mireille Mathieu - Je N'ai Qu'une Vie
Mireille Mathieu - Veux-Tu Qu'on S'aime
Appel D'air - A La Porte De Chez Nous
Karpatt - Histoire De Famille
Richard Anthony - Paradis Blanc
Charles Aznavour - Con



■ 시사, 퀴즈, 유머
뉴스

퀴즈

퀴즈2


유머

■ 한자 파자 넌센스 퀴즈

025▲ 少殳水氵氺 ■ 소수수수수 25 （ 적을 소/ 젊을 소 ）（ 몽둥이 수 ）（ 물 수 ） （삼수변 수) ( 물 수 )
051▲ 皮疋必玄穴 ■ 피필필현혈 51 （가죽 피 ）（짝 필/ 발 소, 바를 아 ）（ 반드시 필 ）（검을 현 / 오묘하다( 奧妙--) 심오하다( 深奧--), ) （구멍 혈 / 굴 휼 ） 재춘법한자


【 】 ⇄✙➠
일본어글자-발음

중국어글자-발음

■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기



■ 번역퀴즈
번역
번역연습(기계적 번역내용 오류수정 연습)


■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Dhyāna in Buddhism
[san-chn] sarva-deśa 一切方所
[san-eng] yukte $ 범어 being yoked
[pali-chn] ubhato-bhāga-vimutta 倶分解脫, 倶解脫
[pal-eng] luukhappasanna $ 팔리어 adj.devoted to a person who is shabby.
[Eng-Ch-Eng] Dharani of the Bodhisattva Mother who Heeds the World's Sounds 觀自在菩薩母陀羅尼經
[Muller-jpn-Eng] 漸 ゼン gradually
[Glossary_of_Buddhism-Eng] BIRTH AND DEATH☞
See also: Four Forms of Birth; Samsara.
“The state of transmigration, or Samsara, where beings repeat
cycles of birth and death according to the law of karma.”
Inag: 393
See the following passage on the need to escape Birth and Death:
“But why do we need to escape from the cycle of birth and death? It is
because in the wasteland of birth and death we truly undergo immense
pain and suffering. If students of Buddhism do not sincerely meditate
on this Truth of Suffering, they cannot achieve results despite all
their scholarship, as they do not experience fear or seek liberation.”
(Buddhism of Wisdom & Faith, sect. 4.)
In the Buddhist world view, the probability of eliminating all
Delusions of Views and Thought and escaping Birth and Death in
one lifetime of cultivation is practically nil. (Apparent exceptions are
practitioners in the last lifetime of cultivation or Bodhisattvas who
have taken human form to convert sentient beings.) After all, even
Buddha Sakyamuni, the founder of Buddhism, underwent eons of
rebirth, as exemplified in the Jataka Tales. This is also the case with
Buddha Amitabha and the Bodhisattva Maitreya – the Buddha of
the future.
Illustrative Story:
“In India there was once a king who believed in a non-Buddhist religion which taught many kinds of bitter practices … some spread ashes
on their bodies, and some slept on beds of nails. They cultivated all
kinds of ascetic practices. Meanwhile, the bhikshus who cultivated
the Buddhadharma had it ‘easy,’ because they didn’t cultivate that
way. Now, the king of that country said to the Buddha’s disciples, ‘It’s
my belief that the ascetic practices which these non-Buddhists cultivate still don’t enable them to end their afflictions. How much the
less must you bhikshus, who are so casual, be able to sever the affliction of your thoughts of sexual desire.’ One of the Dharma Masters
answered the king this way: ‘Suppose you take a man from jail who
had been sentenced to execution, and you say to him ‘Take this bowl
of oil and carry it in your two hands as you walk down the highway. If you don’t spill a single drop, I’ll release you when you return.’
Then, suppose you send some beautiful women musicians out on the
highway to sing and play their instruments where the sentenced man
is walking with his bowl of oil. If he should spill any oil, of course,
you’ll execute him. But if he should come back without spilling a
single drop, what do you suppose he will answer if you ask him what
he’s seen on the road?’ The king of that country did just that: he took
a man destined to be executed and said to him, ‘Today you should be
executed but I’m going to give you an opportunity to save your life.
How? I’ll give you a bowl of oil to carry in your two hands as you
take a walk on the highway. If you can do it without spilling a single
drop, I’ll spare your life. Go try it.’ The sentenced man did as he was
told. He went out on the highway, and when he returned he had not
spilled one drop. Then the king asked him, ‘What did you see out on
the highway?’ The sentenced man said, ‘I didn’t see a single thing. All
I did was watch the oil to keep it from spilling. I didn’t see anything
else or hear anything at all.’ So, the king asked the Dharma Master,
‘Well, what is the principle here?’ The Dharma Master answered, ‘The
sentenced man was like the (novice) who has left the home life. Both
see the question of Birth and Death as too important to waste time
on thoughts of sexual desire, [the most dangerous affliction for ascetics]. Why can’t the non-Buddhists sever their afflictions? Because
they don’t understand Birth and Death. They don’t realize how great
the importance of this matter is.’ ”

[fra-eng] feignirent $ 불어 pretended
[chn_eng_soothil] 白衣觀音 (or 白處觀音) ; 白衣大士; 半拏囉嚩悉寧 Pāṇḍaravāsinī, the white-robed form of Guanyin on a white lotus.

■ 삼매_게송퀴즈


■ 오늘의 게송
[181일째]
입시겁수불가설 $ 052▲摩魯陀摩魯陀為 一 ● 懺慕陀, ○□□□□,受,於,一,如

□□□□□□□,　受時劫數不可說,
於此行列安住時,　一切諸劫無能說。
□□□□□□□,　수시겁수불가설,
어차행렬안주시,　일체제겁무능설。

入時劫數不可說，
들어갈 때 겁의 수효 말할 수 없고
받을 때의 겁의 수효 말할 수 없어
여기서 줄을 지어 머무를 적에
모든 겁을 누구도 말할 수 없네.



[182째]
여시섭수안주이 $ 053▲懺慕陀懺慕陀為 一 ● 瑿攞陀, ○□□□□,所,入,入,意

□□□□□□□,　所有境界不可說,
入時方便不可說,　入已所作不可說,
□□□□□□□,　소유경계불가설,
입시방편불가설,　입이소작불가설,

如是攝受安住已，
이렇게 받아 넣고 머무른 뒤에
갖고 있는 경계를 말할 수 없고
들어갈 때 방편도 말할 수 없고
들어가서 짓는 일도 말할 수 없어





●K0950_T1541.txt★ ∴≪A중사분아비담심론≫_≪K0950≫_≪T1541≫
●K0648_T0026.txt★ ∴≪A중아함경≫_≪K0648≫_≪T0026≫
●K0414_T0385.txt★ ∴≪A중음경≫_≪K0414≫_≪T0385≫


■ 암산퀴즈


426* 330
106704 / 234


■ 다라니퀴즈

구족수화길상광명대기명주총지 51 번째는?
불정광취실달다반달라비밀가타미묘장구(佛頂光聚悉怛多般怛羅秘密伽陁微妙章句) 40 번대 10개 다라니는?

부처님 108 명호 73 번째는?




51 좋은 말씀은 일체의 부처님과 여래 세존께서 가호(加護)하시며
구타점마례, 矩咤苫沬隸<五十一>
kutta samane,
(~!~) 마음의 보호를 성취케 하시고, 온갖 눈병(惡相)으로부터 보호하소서
『대승대집지장십륜경』
♣0057-001♧



040 나모바가바뎨 ◐娜牟婆伽筏帝<四十>◑Namo bhagavate
041 아미타 바 야 ◐阿彌陁<引>婆<引>耶<無量壽佛四十一>◑amitābhāya
042 다타가다야 ◐怛他揭多耶<四十二>◑tathāgatāya
043 아라하뎨삼먁삼보다야 ◐阿囉訶帝三藐三菩陁耶<應等正覺四十三>◑arhate samyaksaṃbuddhāya//
044 나모바가바뎨 ◐娜牟婆伽筏帝<四十四>◑Namo bhagavate
045 아추뱌­ ◐阿芻鞞也<阿閦如來四十><五>◑akshobhya
046 다타가다야 ◐怛他揭多耶<四十六>◑tathāgatāya
047 아라하뎨삼먁삼몯다야 ◐阿囉訶帝三藐三菩陁耶<四十七>◑arhate samyaksaṃbuddhāya//
048 나모바가바뎨 ◐娜牟婆伽筏帝<四十八>◑Namo bhagavate
049 비사자구로 볘소리리야 ◐毘沙闍俱嚕<二合>吠琉璃唎耶<藥師如來四十九>◑bhaishajya-guru-vaidūrya

●10방 여래께서는
이 주문의 비밀심인을 머금어
티끌처럼 많은 국토에서
큰 법륜(法輪)을 굴리신다.

불정광취실달다반달라비밀가타미묘장구(佛頂光聚悉怛多般怛羅秘密伽陁微妙章句) - 『대불정여래밀인수증요의제보살만행수능엄경』
♣K0426-007♧




073
진실로 모든 감관[根]을 항복받으신 이께 귀의합니다.
南無眞實降諸根
『불일백팔명찬』佛一百八名讚
♣1183-001♧







140580
456
법수_암기방안


53 (귀)코 nose 鼻 【비】
4 작은창자 【소장】
51 눈썹 아이부러워eyebrow 眉 【미】


73 소지 (~새끼)
52 눈 eye 眼 【안】


■ 오늘의 경전 [이야기, 게송,선시 등]
2568_0629_212222 :

대장경 내 게송



출전:
한글대장경

출처 불교기록문화유산아카이브 통합대장경
https://kabc.dongguk.edu/m

■요가자세 익히기
반달 자세 [Ardha Chandrasana]


○ 2019_1004_164353_can_Ar26


○ 2019_1004_170902_can_BW17


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○ 17-05-16-Graz_Rathaus-aDSC_1282_Ab35_adapted_from_wiki


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○ 2021_0928_162611_can_ct3_s12_pc인제_설악산_백담사


○ 2021_0928_163427_nik_CT38_s12_pc인제_설악산_백담사


○ 2021_0929_093859_can_ct3_s12양양_오봉산_낙산사


○ 2021_0929_115942_nik_BW25양양_오봉산_낙산사


○ 2021_0929_135347_nik_ab40_s12_pc양양_휴휴암


○ 2021_0929_135546_nik_ct18_pc양양_휴휴암


○ 2021_0929_160713_can_ct3강릉_괘방산_등명낙가사


○ 2021_0929_162021_nik_BW3_s12강릉_괘방산_등명낙가사


○ 2021_0929_163108_nik_bw24강릉_괘방산_등명낙가사


○ 2021_0930_111001_can_exc삼척_두타산_천은사


○ 2021_0930_141231_nik_bw0_s12_pc정선_태백산_정암사


○ 2021_0930_145247_nik_CT3정선_태백산_정암사


○ 2021_0930_145624_niko정선_태백산_정암사


○ 2021_1001_081313_can_Ab35_pc안동_천등산_봉정사


○ AVvXsEgYyvOGM_cGnubKwj1ooxvRqutIAtDo-APyIzkMO6lWy


○ 2021_1001_111249_can_BW21_s12안동_천등산_봉정사


○ 2021_1001_151217_can_AR35_s12봉화_청량산_청량사


○ 2021_1001_151828_nik_ct19_s12봉화_청량산_청량사


○ 2021_1001_160046_nik_ar6봉화_청량산_청량사


○ 2021_1001_164256_can_ar47봉화_청량산_청량사


○ 2021_1002_124543_can_Ar28영천_팔공산_은해사


○ 2021_1002_182622_nik_bw24경주_함월산_골굴사


○ 2021_1002_182653_nik_bw24_pc경주_함월산_골굴사


○ 2021_1003_105344_nik_ar9_s12_pc밀양_재악산_표충사


○ 2021_1003_110819_can_CT38_s12_pc밀양_재악산_표충사


○ 2021_1003_123112_can_BW3_s12밀양_만어산_만어사


○ 2021_1003_125409_nik_exc밀양_만어산_만어사


○ 2021_1003_151946_nik_bw24_s12_pc밀양_삼량진_금오산_여여정사


○ 2021_1003_152521_nik_ar47밀양_삼량진_금오산_여여정사


○ 2021_1003_170730_can_AR35_s12_pc밀양_영축산_영산정사


○ 2021_1003_173604_can_ct8_pc밀양_영축산_영산정사


○ 2021_1003_173804_can_ar47밀양_영축산_영산정사


○ 2021_1003_174819_can_AR35_s12_pc밀양_영축산_영산정사


○ 2021_1003_181832_can_BW25_pc밀양_영축산_영산정사


○ 2021_1003_184033_nik_CT27밀양_영축산_영산정사


○ 2021_1004_110456_nik_bw24_pc의령_봉황산_일붕사


○ 2021_1004_134318_nik_CT27_pc산청_지리산_대원사


○ 2021_1004_135627_nik_ar20_pc산청_지리산_대원사


○ 2021_1004_171721_can_ct18하동_고성산_약천사


○ 2021_1004_173802_nik_exc_s12하동_고성산_약천사


○ 2021_1004_194957_can_ar39_s12_pc여수_금오산_향일암


○ 2021_1005_113428_nik_ar47여수_금오산_향일암


○ 2021_1006_090312_can_ar45_s12해남_봉화산_대흥사


○ 2021_1006_112416_nik_Ar26_s12해남_봉화산_대흥사


○ 2021_1006_112654_nik_ct25_s12_pc해남_봉화산_대흥사


○ 2021_1006_135432_nik_ar38해남_달마산_미황사


○ 2021_1006_145958_can_ar1_s12_pc해남_달마산_미황사


○ 2021_1006_174705_nik_exc영광_모악산_불갑사


○ 2021_1006_180941_nik_ab41_s12_pc영광_모악산_불갑사


○ 2021_1007_101945_nik_BW21_s12_pc영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_103926_nik_bw24영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_111500_nik_ab50_s12영광_법성포_백제불교최초도래지_마라난타사


○ 2021_1007_142929_can_exc부안_능가산_내소사


○ 2021_1007_163813_nik_BW17부안_능가산_개암사


○ 2021_1008_122936_nik_Ar28완주_화암사


○ 2021_1008_124550_nik_AB7_pc완주_화암사


○ 2021_1008_134649_can_BW21_s12완주_화암사


○ 2021_1008_152656_can_ct18_pc계룡산_신원사


○ 2021_1008_153936_can_ct19_s12계룡산_신원사


○ 2021_1008_155848_nik_Ab31_s12_pc계룡산_신원사


○ 2021_1112_165745_nik_ct20_s12setec_서울국제불교박람회


○ 2021_1113_162158_nik_AR35_s12경기도광주_남한산성_청량산_망월사


○ 2022_0827_141824_nik_AB7의정부_도봉산_회룡사


○ 2022_0827_143705_can_exc_s12의정부_도봉산_회룡사


○ 2022_0909_143900_can_CT27꽃, 장식


○ 2022_0909_145410_can_ct9_s12꽃, 장식


○ 2022_1024_125310_can_ct8서울_삼각산_화계사


○ 2022_1026_153409_can_bw24서울_수도산_봉은사


○ 2022_1026_162154_nik_ar1_s12서울_수도산_봉은사


○ 2022_1028_145048_nik_CT38_s12서울_구룡산_능인선원


○ 2022_1028_150148_nik_AB7서울_구룡산_능인선원


○ 2022_1028_152514_nik_AR35_s12서울_구룡산_능인선원


○ 2022_1029_161933_can_CT33서울_삼각산_도선사


○ 2022_1108_112930_can_ar47창덕궁


○ 2022_1108_115513_can_BW17창덕궁


○ 2022_1108_155146_can_BW17인천_차이나타운


○ 2022_1122_155122_nik_Ar28서울_개운산_개운사


○ 2023_0119_152326_can_ct8소요산_자재암


○ 2023_0211_184404_nik_exc_s12


○ 2023_0222_160955_nik_ab41_s12양평_용문산_용문사


○ 2023_0223_181017_nik_ct1배봉산 공원


○ 2023_0312_121923_can_AB7운악산_봉선사


○ 2023_0312_125241_can_ab52_s12운악산_봉선사


○ 2023_0325_112605_nik_ct18KIMES_생명_신체_기술_깨달음


○ 2023_0325_114705_nik_ar34_s12KIMES_생명_신체_기술_깨달음


○ 2023_0325_115118_can_bw0_s12KIMES_생명_신체_기술_깨달음


○ 2023_0325_115941_nik_ar48KIMES_생명_신체_기술_깨달음


○ 2023_0325_133715_nik_excKIMES_생명_신체_기술_깨달음


○ 2023_0325_141027_nik_ct9_s12KIMES_생명_신체_기술_깨달음


○ 2023_0325_141703_nik_BW3_s12KIMES_생명_신체_기술_깨달음


○ 2023_0325_142256_can_ar22_s12KIMES_생명_신체_기술_깨달음


○ 2023_0325_160137_can_bw0_s12KIMES_생명_신체_기술_깨달음


○ 2023_0325_171357_can_exc_s12KIMES_생명_신체_기술_깨달음


○ 2023_0325_191625_can_bw24수도산_봉은사


○ 2023_0402_115446_nik_ar8setec_서울국제불교박람회


○ 2023_0402_115706_nik_CT27setec_서울국제불교박람회


○ 2023_0402_115721_nik_BW25setec_서울국제불교박람회


○ 2023_0402_123425_can_ab41_s12setec_서울국제불교박람회


○ 2023_0402_123933_can_BW17setec_서울국제불교박람회


○ 2023_0402_124114_can_CT28setec_서울국제불교박람회


○ 2023_0402_125134_can_BW21_s12setec_서울국제불교박람회


○ 2023_0402_130104_can_ar38setec_서울국제불교박람회


○ 2023_0402_130625_can_BW25setec_서울국제불교박람회


○ 2023_0402_131403_can_ct8setec_서울국제불교박람회


○ 2023_0402_132744_can_ar30_s12setec_서울국제불교박람회


○ 2023_0402_135138_can_ar15_s12setec_서울국제불교박람회


○ 2023_0402_135229_can_ct9_s12setec_서울국제불교박람회


○ 2023_0402_135846_can_BW21_s12setec_서울국제불교박람회


○ 2023_0402_143451_can_CT33setec_서울국제불교박람회


○ 2023_0402_150157_can_Ab27setec_서울국제불교박람회


○ 2023_0402_151234_nik_ab41_s12setec_서울국제불교박람회


○ 2023_0402_151303_nik_ar45_s12setec_서울국제불교박람회


○ 2023_0402_161956_nik_ab41_s12setec_서울국제불교박람회


○ 2023_0402_162220_nik_bw0_s12setec_서울국제불교박람회


○ 2023_0402_163253_nik_bw24setec_서울국제불교박람회


○ 2023_0402_172005_can_ar38setec_서울국제불교박람회


○ 2023_0405_175841_nik_exc_s12천장산_연화사


○ 2023_0522_145408_can_BW21_s12서울장미축제


○ 2023_0522_150026_can_ct9_s12서울장미축제


○ 2023_0522_154650_nik_CT28서울장미축제


○ 2023_1021_171216_nik_exc사자산_법흥사


○ 2024_0224_130319_can_ct8천마산_보광사


○ 2024_0330_004112_nik_bw19영월_cistar


○ 2024_0330_122809_nik_ct36동강_정선군_나리소전망대


○ 2024_0530_090411_can_AR35_s12뚝섬공원_국제정원박람회


○ 2024_0530_092612_nik_AR35_s12뚝섬공원_국제정원박람회


○ 2024_0530_101129_can_CT28뚝섬공원_국제정원박람회


○ 2024_0530_104040_can_ct8뚝섬공원_국제정원박람회


○ 2024_0530_104048_can_ar47뚝섬공원_국제정원박람회


○ 2024_0530_113416_can_ct18뚝섬공원_국제정원박람회


○ 2024_0530_113719_can_BW25뚝섬공원_국제정원박람회


○ 2024_0530_114347_can_ab2뚝섬공원_국제정원박람회


○ 2024_0530_132854_nik_ab41_s12뚝섬_한강이야기전시관


○ BR-267_Ab35_adapted_from_wiki


○ Constanta_pink_bus_Ab27_adapted_from_wiki


○ Donglinsi_Dadian_Ab31_s12_adapted_from_wiki


○ Eys-Kruis_Trintelen_exc_s12_adapted_from_wiki


○ Foro_Romano_Forum_Romanum_Roman_Forum_%288043630550%29_Ab31_s12_adapted_from_wiki


○ France_Loir-et-Cher_Lavardin_chateau_donjon_01_BW21_s12_adapted_from_wiki


○ Kokura_castle_CT28_adapted_from_wiki


○ New_Dwarikadham_Temple__Nyali_Ab31_s12_adapted_from_wiki


○ Saint-Germain-en-Laye_Chateau_Vieux_2011_081_ct37_adapted_from_wiki


○ San_Cristobal_de_la_Vega_05_by-dpc_BW25_adapted_from_wiki


○ St-Helena-Jamestown-from-above_Ab35_adapted_from_wiki


○ St_Petersburg__Mariinskiy_Palace_ar47_adapted_from_wiki


○ %D0%9F%D0%B5%D0%B5%D1%89%D0%B8%D1%82%D0%B5_%D1%84%D0%BE%D0%BD%D1%82%D0%B0%D0%BD%D0%B8_Ar28_adapted_from_wiki

● [pt op tr] fr

○ 2019_1004_164227_can_exc

™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html

○ [pt op tr]
● 중아함경_K0648_T0026 [문서정보]- 일일단상키워드

『중아함경』 ♣0648-011♧
[관련키워드]
중아함경 제11권 /전체60권

■ 본 페이지 ID 정보
불기2568-06-29_중아함경-K0648-011
https://buddhism0077.blogspot.com/2024/06/2568-06-29-k0648-011.html
sfed--중아함경_K0648_T0026.txt ☞중아함경 제11권 /전체60권
sfd8--불교단상_2568_06.txt ☞◆vdtu4978
불기2568-06-29

https://blog.naver.com/thebest007/223494897582
https://buddhism007.tistory.com/463038
htmback--불기2568-06-29_중아함경_K0648_T0026-tis.htm
● [pt op tr] fr