『출요경』
K0982
T0212
출요경 제28권/전체30권
● 한글대장경 해당부분 열람I
● 한글대장경 해당부분 열람II
○ 통합대장경 사이트 안내
○ 해제[있는경우]
● TTS 음성듣기 안내
※ 이하 부분은 위 대장경 부분에 대해
참조자료를 붙여 자유롭게 연구하는 내용을 적는 공간입니다.
대장경 열람은 위 부분을 참조해주십시오.
● 자료출처 불교학술원 기금 후원안내페이지
『출요경』 ♣0982-028♧
출요경 제28권/전체30권
♥아래는 현재 작성 및 정리 중인 미완성 상태의 글입니다♥
[페이지 내용 업데이트 관련 안내]
❋본문
◎[개별논의]
○ [pt op tr]
○ 2019_1106_111234_nik_ct12
○ 2019_1106_153725_nik_AR35_s12
○ 2019_1106_123823_can_bw0_s12
○ 2019_1105_132206_can_Ab27
○ 2019_1105_172425_can_Ab35
○ 2019_1201_143754_can_exc
○ 2020_0211_135138_can_CT38_s12
○ 2020_0905_160738_nik_bw24
○ 2020_0907_164739_nik_ab41
○ 2020_0909_154322_can_ab41
○ 2020_0910_123648_nik_ct18
○ 2020_0911_111218_can_ar45
○ 2020_1002_115730_nik_AB4
○ 2020_1002_123753_can_bw9_s12
○ 2018_1022_174011_nik_Ar28_s12
○ 2018_1022_174846_can_BW25_s12
○ 2018_1024_141703_can_bw0_s12
○ 2018_1023_153126_nik_Ab31
○ 2020_1114_132739_can_exc
● [pt op tr] fr
○ 2020_1114_154540_can_AB4_s12
❋❋본문 ♥ ◎[개별논의]
★%★
『출요경』 ♣0982-028♧
◎◎[개별논의] ♥ ❋본문
★1★
◆vqvs1317
◈Lab value 불기2568/06/04 |
○ 2020_0606_134517_can_ct27.jpg ○ [pt op tr] 예술작품 사진 공양, 나무불, 나무법, 나무승 Katsushika-Hokusai-view-of-honmoku Artist: Katsushika-Hokusai from https://en.wikipedia.org/wiki/Hokusai Title : view-of-honmoku Info Permission & Licensing : Wikiart ● [pt op tr] fr ○ 2020_0606_174148_can.jpg ○ [pt op tr] 꽃 공양, 나무불, 나무법, 나무승 ○ [pt op tr] 아름다운 사진 공양, 나무불, 나무법, 나무승 Aerial_View_-_Landschaft_Markgräflerland1 https://commons.wikimedia.org/wiki/File:Aerial_View_-_Landschaft_Markgräflerland1.jpg Description English: Aerial view of vineyards at Markgräflerland Author Taxiarchos228 Permission & Licensing : Wikipedia ● [pt op tr] fr ♥IT University of Copenhagen ○ [pt op tr] 아름다운 풍경사진 공양, 나무불, 나무법, 나무승 With the image 'Google Earth & Map data: Google, DigitalGlobe' Barbara - La Fleur La Source Et Lamour ♥단상♥ |
문서정보 ori https://buddhism0077.blogspot.com/2024/06/2568-06-04-k0982-028.html#1317 sfed--출요경_K0982_T0212.txt ☞출요경 제28권/전체30권 sfd8--불교단상_2568_06.txt ☞◆vqvs1317 불기2568-06-04 θθ |
■ 퀴즈
다음에 해당하는 단어?
종취(宗趣). 모든 교법의 귀취(歸趣)로서, 그 인생관ㆍ세계관을 체계있게 주장하는 근본 요지.
답 후보
● 종(宗)
종종계지력(種種界智力)
좌구(坐具)
주리반득(周利槃得)
주지(住持)
중도(中道)
중배(中輩)
ॐ मणि पद्मे हूँ
○ [pt op tr]
■ 음악
Andre Dassary - Il N'y A Qu'un Paris
Arthur H - La Boxeuse Amoureuse
Benjamin Biolay - Les Cerfs Volants (Remix Towa Tei)
Edith Piaf - Du Matin Jusqu' Au Soir
Weepers Circus - A Poings Fermes (Isabelle Lux)
Serge Reggiani - Il Ne Faudra Jamais (Texte)
Yves Duteil - Un Lilas Pour Eulalie
■ 시사, 퀴즈, 유머
뉴스
퀴즈
퀴즈2
유머
■ 한자 파자 넌센스 퀴즈
香 ■ ( 향기 향 )
078▲ 風虐香革頁 ■ 풍학향혁혈 78 ( 바람 풍 )( 모질 학 )( 향기 향 )(가죽 혁 / 중해질 극 )(머리 혈 / 책 면 엽 )
026▲ 氶手扌心忄 ■ 승수수심심 26 ( 이을 승 / 건질 증 )( 손 수 ) ( 재방변 수) (마음 심 )( 심방변 심 ) 재춘법한자
【 】 ⇄✙➠
일본어글자-발음
중국어글자-발음
■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기
■ 번역퀴즈
번역
번역연습(기계적 번역내용 오류수정 연습)
■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Tusita
[san-chn] sammūrcchita 依託
[san-eng] guṇanam.h $ 범어 (n) multiplication
[pali-chn] danta-kaṭṭha 楊枝, 齒木
[pal-eng] .thaayaka $ 팔리어 adj.one who stands.
[Eng-Ch-Eng] MIDDLE PATH Middle Path 中道 【參照: Middle Way】
[Muller-jpn-Eng] 十三僧殘戒 ジュウサンソウザンカイ prohibitions of thirteen crimes against the saṃgha
[Glossary_of_Buddhism-Eng] FIVE TEACHINGS AVATAMSAKA SCHOOL ☞
See also: Five Periods and Eight Teachings (Tien Tai School).
“A comparative classification of Buddhist sutras set forth by the
Avatamsaka (Hua-yen / Kegon) school.
This classification was established by Fa-tsang (643-712) during the
T’ang dynasty, the third patriarch of the Hua-yen school. He categorized the sutras into five groups according to their level of teaching,
and the Buddhist schools into ten according to the content of their
doctrine.
The five teachings are (1) the Theravada, (2) the elementary Mahayana,
(3) the final Mahayana, (4) the Sudden teaching and (5) the Perfect
teaching. The Theravada teaching corresponds to the Agama sutras.
These teachings generally hold that the self is without substance,
the separate elements (dharmas) are real, and Nirvana is their total
annihilation.
The elementary Mahayana teaching is divided into two. The first is
the teaching which analyzes the specific and distinct character of the
dharmas, and the second is the teaching that all dharmas are nonsubstantial (ku). The former is found in the Yogachara Sutra and the
latter in the Wisdom Sutras.
The final Mahayana teaching maintains the essentially unchanging true nature of all things and the ability of all beings to attain
Buddhahood. This teaching is found in the Lankavatara Sutra and
the Awakening of the Faith.
The Sudden teaching expounds the abrupt realization of the ultimate
truth without relying upon verbal explanations or progression through
various stages of practice. This teaching is found in the Vimalakirti
Sutra.
The Perfect teaching is taught by the Avatamsaka and Lotus Sutras
which expound the One Vehicle (the Buddhas’ vehicle).”
“The ‘perfect teaching’ is further divided into two: the One Vehicle
(Buddha vehicle) of the Identical Doctrine and the One Vehicle of the
Distinct Doctrine. The former teaches the One Vehicle in a method
identical or similar to that of the three vehicles (Theravada, preliminary Mahayana and Sudden). This corresponds to the Lotus Sutra.
The Distinct Doctrine on the other hand sets forth the One Vehicle
as entirely distinct or separate from the other three. This corresponds
to the Avatamsaka Sutra and is held to be superior the Identical
Doctrine. Thus the Avatamsaka school asserts the superiority of the
Avatamsaka over the Lotus Sutra.”
Sokk: 111
Note: Pure Land Buddhism
“Han-shan (q.v.) did not write any commentary on the [two Amitabha
Sutras], and it is not clear how he placed [them] in the Hua-yen classification scheme. On the one hand, he regards the Western Paradise as
the most expedient land in the immumerable Hua-yen pure lands.
On the other hand, he seems to have considered the Pure Land
teaching as a special teaching that lies outside the usual scheme of
classification.”
[fra-eng] habillée $ 불어 dressed
[chn_eng_soothil] 樂果 Joyful fruit, i.e. nirvāṇa.
■ 삼매_게송퀴즈
■ 오늘의 게송
[156일째]
진수미보무유여 $ 027▲毘贍婆毘贍婆為 一 ● 毘盛(上)伽, ○□□□□,示,以,一,眾
□□□□□□□, 示現剎土皆如是,
以一剎土末為塵, 一塵色相不可說。
□□□□□□□, 시현찰토개여시,
이일찰토말위진, 일진색상불가설。
盡須彌寶無有餘,
수미산이 끝나도록 그 많은 보배
나타내는 세계들로 그와 같거든
한 세계를 부수어 만든 티끌들
한 티끌의 모양을 말할 수 없고
[157째]
중찰위진진유상 $ 028▲毘盛伽毘盛伽為 一 ● 毘素陀, ○□□□□,不,如,皆,光
□□□□□□□, 不可言說不可說,
如是種種諸塵相, 皆出光明不可說。
□□□□□□□, 불가언설불가설,
여시종종제진상, 개출광명불가설。
眾剎為塵塵有相,
여러 세계 부순 티끌 그 많은 모양
말할 수 없이 말할 수 없고
이러한 가지가지 모든 티끌이
제각기 내는 광명 말할 수 없어
●K1279_T1009.txt★ ∴≪A출생무변문다라니경≫_≪K1279≫_≪T1009≫
●K0982_T0212.txt★ ∴≪A출요경≫_≪K0982≫_≪T0212≫
●K0636_T1622.txt★ ∴≪A취인가설론≫_≪K0636≫_≪T1622≫
■ 암산퀴즈
59* 194
9906 / 26
■ 다라니퀴즈
구족수화길상광명대기명주총지 26 번째는?
자비주 78 번째는?
성관자재보살 명호 48 번째는?
26 모든 대지의 정기(精氣)와 자양분을 증장시키며,
첨 례, 廁<初凡反>隸<二十六>
ksine
(~!~) 윤회에 얽매이지 않고 법륜을 펼쳐,
『대승대집지장십륜경』
♣0057-001♧
78
만약 이 다라니를 의심하여
믿지 않는 자는
마땅히 알아라.
이 사람은 영원토록
큰 이익을 잃어버리고,
백천만겁토록 윤회하되
항상 나쁜 곳에 태어나
벗어날 기약이 없으며
부처님도
항상 뵙지 못하고,
영원히 부처님 법(法)도
듣지 못하며
또한 보살이나
아라한이나
내지 스님도
보지 못하게 되리라."
이 큰 법회중에
보살마하살과 금강밀적(金剛密迹)과
범왕과 제석과 사천왕과
신선과 용과 귀신들이
부처님여래께서
이 다라니 찬탄함을 듣고,
다 크게 환희하며
가르침을 받들어
수행하였다.
● 사바하 娑婆訶<七十八> s vā hā
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧
48
마리 비잉 나라 가사 니아뎨
沒哩<二合>鼻孕<二合引>捺囉<二合>訖叉<二合>抳誐諦<四十八>
『성관자재보살일백팔명경』
♣1122-001♧
11446
381
법수_암기방안
28 새끼 ( LITTELE finger)
26 손금 the line of the palm
78 *무지 (~ 엄지)
48 왕(엄지)발가락 a big[great] toe
27 새끼마디 [little finger-넉클knuckle]
■ 오늘의 경전 [이야기, 게송,선시 등]
2568_0604_203951 :
대장경 내 게송
성현은 법을 잘 연설하시니
이것이 맨 첫 번째이니라.
사람에게 듣기 좋은 말만하시니
이것이 그 두 번째이니라.
진리만 말하고 거짓말하지 않나니
이것이 그 세 번째라네.
법다운 말만하고 다른 말은 하지 않나니
이것이 그 네 번째이니라.
출전:
한글대장경 K0650_T0099
잡아함경(雜阿含經) 류송 구나발타라역
雜阿含經 【劉宋 求那跋陀羅譯】
출처 불교기록문화유산아카이브 통합대장경
https://kabc.dongguk.edu/m
■요가자세 익히기
쟁기 자세 [Halasana]
○ 2019_1105_162102_nik_Ab31_s12
○ 2019_1105_131023_can_ar36_s12
○ 2019_1105_163200_can_bw24_s12
○ 2020_0211_134206_can_fix
○ 2020_0211_135534_can_ar45_s12
○ 2020_0905_134238_nik_Ab31
○ 2020_0905_144344_can_Ab27
○ 2020_0905_150423_can_ar45
○ 2020_0906_111418_can_BW25
○ 2020_0910_181251_can_ct9
○ 2020_0930_144744_nik_CT34
○ 2020_1002_120828_nik_ar14_s12
○ 2020_1002_124919_nik_Ar31
○ 2020_1017_151201_can_ct5
○ 2018_1024_150218_can_bw0_s12
○ 2020_1114_121259_nik_ar24
○ 2020_1114_132535_nik_exc
○ 2019_1104_115506_can_Ar28
○ 2014_1112_144808_nik_ab41_s12초안산_선학원_인과선원
○ 2014_1112_145456_nik_ct19초안산_선학원_인과선원
○ 2014_Szuszi__Meczet_Yukhari_Govhar_Agha_%2807%29_CT33_adapted_from_wiki
○ 2015_0415_162645_nik_exc_s12서울_정릉_봉국사
○ 2015_0423_154533_nik_bw24
○ 2016_0123_152536_can_ar38부안_능가산_내소사
○ 2016_0123_173702_nik_ar47부안_능가산_내소사
○ 2016_0412_152906_can_BW25진안_마이산_탑사
○ 2016_0412_154646_nik_exc_s12진안_마이산_탑사
○ 2016_0412_202714_nik_Ab27진안_마이산_탑사
○ 2017_1107_085510_can_ct20_s12정읍_내장산_내장사
○ 2017_1107_100513_nik_AR35_s12정읍_내장산_내장사
○ 2017_1107_110316_can_bw0_s12정읍_내장산_내장사
○ 2018_0909_155855_can_exc파주_고령산_보광사
○ 2018_0925_130957_can_ab41_s12
○ 2018_1007_161858_can_CT38_s12서울_삼각산_도선사
○ 2019_0317_164445_nik_BW21_s12서울_도봉산_광륜사
○ 2021_0215_112150_nik_CT33용인_연화산_와우정사
○ 2021_0215_152839_nik_AR35_s12안성_칠현산_칠장사
○ 2021_0215_172330_nik_Ab35안성_서운산_석남사
○ 2021_0215_174330_nik_ct19_s12안성_서운산_석남사
○ 2021_0217_122255_can_exc_s12서산_상왕산_문수사
○ 2021_0217_134455_nik_exc서산_상왕산_개심사
○ 2021_0217_135929_can_ct1_s12서산_상왕산_개심사
○ 2021_0217_140855_nik_ar45_s12서산_상왕산_개심사
○ 2021_0217_174458_can_exc서산_간월암_간월사
○ 2021_0320_142938_nik_Ab31_s12포천_왕방산_왕산사
○ 2021_0926_162931_can_ct26_pc서울_삼각산_도선사
○ 2021_0926_170036_can_CT38_s12서울_삼각산_도선사
○ 2021_0926_170100_can_bw24_pc서울_삼각산_도선사
○ 2021_0926_170812_can_exc_s12서울_삼각산_도선사
○ 2021_0926_173732_nik_ar38서울_삼각산_도선사
○ 2021_0928_161521_nik_ar45_s12인제_설악산_백담사
○ 2021_0928_162223_nik_ar38인제_설악산_백담사
○ 2021_0929_101032_can_ct8_pc양양_오봉산_낙산사
○ 2021_0929_110407_can_exc양양_오봉산_낙산사
○ 2021_0929_113222_nik_bw0_s12양양_오봉산_낙산사
○ 2021_0929_121430_nik_CT28_pc양양_오봉산_낙산사
○ 2021_0929_161858_nik_ct8_pc강릉_괘방산_등명낙가사
○ 2021_0930_104226_nik_exc삼척_두타산_천은사
○ 2021_0930_105926_can_ar45_s12삼척_두타산_천은사
○ 2021_0930_110006_can_CT33_pc삼척_두타산_천은사
○ 2021_1001_112758_can_ct9_s12_pc안동_천등산_봉정사
○ 2021_1002_111957_nik_ar47_pc영천_팔공산_은해사
○ 2021_1002_142613_can_exc_s12영천_팔공산_거조사
○ 2021_1002_180528_can_CT27_pc경주_함월산_골굴사
○ 2021_1002_181324_can_CT38_s12경주_함월산_골굴사
○ 2021_1002_185504_can_ct8경주_함월산_골굴사
○ 2021_1002_215409_can_ar31_pc밀양_재악산_표충사
○ 2021_1003_095212_can_ct8밀양_재악산_표충사
○ 2021_1003_104940_nik_BW17_pc밀양_재악산_표충사
○ 2021_1003_131036_nik_ct18밀양_만어산_만어사
○ 2021_1003_142519_can_Ar26_s12_pc밀양_삼량진_금오산_여여정사
○ 2021_1003_145930_can_AB7_pc밀양_삼량진_금오산_여여정사
○ 2021_1003_152208_nik_AR35_s12_pc밀양_삼량진_금오산_여여정사
○ 2021_1003_152528_nik_ct9_s12_pc밀양_삼량진_금오산_여여정사
○ 2021_1003_152950_can_BW17_pc밀양_삼량진_금오산_여여정사
○ 2021_1003_170915_can_ct19_s12밀양_영축산_영산정사
○ 2021_1003_180254_can_BW21_s12밀양_영축산_영산정사
○ 2021_1003_183427_can_ar16_s12밀양_영축산_영산정사
○ 2021_1004_105358_can_ct4_s12_pc의령_봉황산_일붕사
○ 2021_1004_163747_nik_ar38하동_고성산_약천사
○ 2021_1004_171640_nik_ar24하동_고성산_약천사
○ 2021_1004_173559_nik_ab41_s12하동_고성산_약천사
○ 2021_1004_193144_can_ct8_pc여수_금오산_향일암
○ 2021_1004_194957_can_ct18_pc여수_금오산_향일암
○ 2021_1005_162017_nik_bw24장흥_천관산_천관사
○ 2021_1006_110327_nik_CT28_pc해남_봉화산_대흥사
○ 2021_1006_110415_nik_Ar28해남_봉화산_대흥사
○ 2021_1006_110519_can_Ab27해남_봉화산_대흥사
○ 2021_1006_135609_nik_exc_s12해남_달마산_미황사
○ 2021_1006_144716_nik_ct18_pc해남_달마산_미황사
○ 2021_1006_175649_can_ct25_s12_pc영광_모악산_불갑사
○ 2021_1007_092318_nik_ct35_pc영광_모악산_불갑사
○ 2021_1007_095821_nik_exc영광_법성포_백제불교최초도래지_마라난타사
○ 2021_1007_101344_nik_ct19_s12영광_법성포_백제불교최초도래지_마라난타사
○ 2021_1007_104531_nik_CT28영광_법성포_백제불교최초도래지_마라난타사
○ 2021_1007_141615_nik_ar45_s12_pc부안_능가산_내소사
○ 2021_1007_141948_nik_ct8부안_능가산_내소사
○ 2021_1008_124844_nik_ct5_pc완주_화암사
○ 2021_1008_125347_can_ab23_s12_pc완주_화암사
○ 2021_1008_130833_nik_bw0_s12완주_화암사
○ 2021_1008_152751_nik_ct16_s12계룡산_신원사
○ 2021_1112_151903_nik_Ar28setec_서울국제불교박람회
○ 2021_1112_172912_can_CT28setec_서울국제불교박람회
○ 2021_1113_161145_nik_AR35_s12경기도광주_남한산성_청량산_망월사
○ 2021_1113_165225_nik_exc_s12경기도광주_남한산성_청량산_망월사
○ 2022_0131_164310_nik_ar45_s12논산_천호산_개태사
○ 2022_0827_140348_nik_ct26_s12의정부_도봉산_회룡사
○ 2022_0827_145431_nik_BW17의정부_도봉산_회룡사
○ 2022_0909_151228_can_CT33꽃, 장식
○ 2022_1024_132647_nik_ct37_s12서울_삼각산_화계사
○ 2022_1024_134439_can_CT28서울_삼각산_화계사
○ 2022_1025_150116_can_BW21_s12서울_조계사
○ 2022_1025_162315_nik_exc서울_조계사
○ 2022_1026_150443_can_Ar26_s12서울_수도산_봉은사
○ 2022_1026_161809_nik_BW25서울_수도산_봉은사
○ 2022_1026_171440_nik_ct28_s12서울_수도산_봉은사
○ 2022_1027_163730_can_ar41서울_길상사
○ 2022_1027_164609_can_BW21_s12서울_길상사
○ 2022_1027_164858_nik_Ar28서울_길상사
○ 2022_1027_172907_can_ar6서울_길상사
○ 2022_1029_174536_can_exc서울_삼각산_도선사
○ 2022_1029_180536_can_BW25서울_삼각산_도선사
○ 2022_1108_113604_can_Ar28창덕궁
○ 2022_1108_120027_can_ar38창덕궁
○ 2022_1108_165322_can_Ab31_s12인천_차이나타운
○ 2022_1109_133308_can_AB7인천대공원_인천수목원
○ 2023_0216_165433_nik_BW17꽃, 장식
○ 2023_0216_171010_can_bw0_s12꽃, 장식
○ 2023_0222_170012_can_exc양평_용문산_용문사
○ 2023_0312_125326_can_BW25운악산_봉선사
○ 2023_0316_125148_HP_BY_SK_Ab27정릉_삼각산_흥천사
○ 2023_0316_145856_nik_ct18정릉_삼각산_흥천사
○ 2023_0325_112327_nik_ar32KIMES_생명_신체_기술_깨달음
○ 2023_0325_120252_can_Ar26_s12KIMES_생명_신체_기술_깨달음
○ 2023_0325_132256_nik_BW17KIMES_생명_신체_기술_깨달음
○ 2023_0325_134532_nik_ct8KIMES_생명_신체_기술_깨달음
○ 2023_0325_134542_can_ab54_s12KIMES_생명_신체_기술_깨달음
○ 2023_0325_134656_can_AB7KIMES_생명_신체_기술_깨달음
○ 2023_0325_190817_nik_exc수도산_봉은사
○ 2023_0331_185941_can_Ar28꽃, 장식
○ 2023_0402_120142_nik_ct9_s12setec_서울국제불교박람회
○ 2023_0402_122252_can_CT33setec_서울국제불교박람회
○ 2023_0402_122545_can_ar45_s12setec_서울국제불교박람회
○ 2023_0402_122658_can_Ab27setec_서울국제불교박람회
○ 2023_0402_125110_nik_bw24setec_서울국제불교박람회
○ 2023_0402_130956_can_AB7setec_서울국제불교박람회
○ 2023_0402_131403_can_ab22setec_서울국제불교박람회
○ 2023_0402_135246_can_CT28setec_서울국제불교박람회
○ 2023_0402_143611_can_BW17setec_서울국제불교박람회
○ 2023_0402_144011_nik_CT38_s12setec_서울국제불교박람회
○ 2023_0402_144226_nik_ar47setec_서울국제불교박람회
○ 2023_0402_154404_can_Ab31_s12setec_서울국제불교박람회
○ 2023_0402_154447_can_ct9_s12setec_서울국제불교박람회
○ 2023_0402_154447_can_CT28setec_서울국제불교박람회
○ 2023_0402_154630_nik_Ar26_s12setec_서울국제불교박람회
○ 2023_0402_164418_can_AR35_s12setec_서울국제불교박람회
○ 2023_0402_171123_can_ct9_s12setec_서울국제불교박람회
○ 2023_0402_172613_can_BW21_s12setec_서울국제불교박람회
○ 2023_0402_173214_can_Ab27setec_서울국제불교박람회
○ 2023_0402_173315_can_ct8setec_서울국제불교박람회
○ 2023_0405_174646_can_ar38천장산_연화사
○ 2023_0405_182458_nik_ar38천장산_연화사
○ 2023_0522_133206_can_ab41_s12서울장미축제
○ 2023_1021_160108_nik_exc_s12사자산_법흥사
○ 2023_1021_161854_nik_ar47사자산_법흥사
○ 2023_1021_165310_can_exc사자산_법흥사
○ 2024_0224_124159_nik_BW21_s12천마산_보광사
○ 2024_0330_111115_nik_ct19동강_정선군_나리소전망대
○ 2024_0330_122809_nik_ar13동강_정선군_나리소전망대
○ 2024_0530_081557_nik_BW3_s12
○ 2024_0530_082851_nik_Ab31_s12
○ 2024_0530_084926_nik_ar38뚝섬공원_국제정원박람회
○ 2024_0530_085135_can_BW25뚝섬공원_국제정원박람회
○ 2024_0530_095441_can_CT33뚝섬공원_국제정원박람회
○ 2024_0530_101107_can_Ar28뚝섬공원_국제정원박람회
○ 2024_0530_103843_nik_BW3_s12뚝섬공원_국제정원박람회
○ 2024_0530_110847_can_ar45_s12뚝섬공원_국제정원박람회
○ 2024_0530_110953_can_ct2_s12뚝섬공원_국제정원박람회
○ 2024_0530_113416_can_ct8뚝섬공원_국제정원박람회
○ Almeria_Zinnen_der_Alcazaba_fcm_ct18_adapted_from_wiki
○ Around_zeelandbrug_%2854%29_CT28_adapted_from_wiki
○ Asenovgrad-centyr_AR35_s12_adapted_from_wiki
○ Bus_natural_gas_in_Salamanca_CT28_adapted_from_wiki
○ Carriacou_Scene_ct19_s12_adapted_from_wiki
○ David_of_Sasun_Yerevan_exc_adapted_from_wiki
○ Estadio-11Nov-Luanda_05_linke-Seite-Totale_LWS-2011-08-NC_1001_BW25_adapted_from_wiki
○ Fig._3.Giulesti_bw24_adapted_from_wiki
○ GreatSouth-B-B_Ab35_adapted_from_wiki
○ Hermitage_of_Sant_Joan_ar18_adapted_from_wiki
○ Kazan_Cathedral__Saint_Petersburg__Russia_02_Ab27_adapted_from_wiki
○ Koprivna_BW17_adapted_from_wiki
○ Kwan_Im_Thong_Hood_Cho_Temple_3_ct18_adapted_from_wiki
○ Longhuasi_CT38_s12_adapted_from_wiki
○ Palm_Greenhouse__St._Petersburg_Botanical_Garden_CT28_adapted_from_wiki
○ Patio_Palacio_Salinas_%28Salamanca%29_CT33_adapted_from_wiki
○ Plovdiv_Bulgaria_street_view_ar38_adapted_from_wiki
○ Princeton_%286035183309%29_CT38_s12_adapted_from_wiki
○ Torre_de_Collserola_2013_AB7_adapted_from_wiki
● [pt op tr] fr
○ 2020_0907_140951_can_Ab31
™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html
○ [pt op tr]
● 출요경_K0982_T0212 [문서정보]- 일일단상키워드
『출요경』 ♣0982-028♧
[관련키워드]
출요경 제28권/전체30권
■ 본 페이지 ID 정보
불기2568-06-04_출요경-K0982-028
https://buddhism0077.blogspot.com/2024/06/2568-06-04-k0982-028.html
sfed--출요경_K0982_T0212.txt ☞출요경 제28권/전체30권
sfd8--불교단상_2568_06.txt ☞◆vqvs1317
불기2568-06-04
https://blog.naver.com/thebest007/223469127540
https://buddhism007.tistory.com/18619
htmback--불기2568-06-04_출요경_K0982_T0212-tis.htm
● [pt op tr] fr
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