『잡아함경』
K0650
T0099
잡아함경 제16권/전체50권
● 한글대장경 해당부분 열람I
● 한글대장경 해당부분 열람II
○ 통합대장경 사이트 안내
○ 해제[있는경우]
● TTS 음성듣기 안내
※ 이하 부분은 위 대장경 부분에 대해
참조자료를 붙여 자유롭게 연구하는 내용을 적는 공간입니다.
대장경 열람은 위 부분을 참조해주십시오.
● 자료출처 불교학술원 기금 후원안내페이지
『잡아함경』
♣0650-016♧
잡아함경 제16권/전체50권
♥아래는 현재 작성 및 정리 중인 미완성 상태의 글입니다♥
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❋❋본문 ♥ ◎[개별논의]
★%★
『잡아함경』
♣0650-016♧
◎◎[개별논의] ♥ ❋본문
★1★
◆vvfo1836
| ◈Lab value 불기2567/11/06 |
|
♥단상♥ |
|
문서정보 ori https://buddhism0077.blogspot.com/2023/11/2567-11-06-k0650-016.html#1836 sfed--잡아함경_K0650_T0099.txt ☞잡아함경 제16권/전체50권 sfd8--불교단상_2567_11.txt ☞◆vvfo1836 불기2567-11-06 θθ |
■ 선물 퀴즈
방문자선물 안내페이지
다음에 해당하는 단어를
본 페이지
에 댓글로 적어주시면 됩니다.
【범】Śuklodanarāja 사자협왕의 둘째 아들. 정반왕의 아우. 석가모니 부처님의 숙부. 아난타ㆍ제바달다 등의 아들을 두었음.
답 후보
● 백반왕(白飯王)
번뇌(煩惱)
번뇌업고(煩惱業苦)
범망계(梵網戒)
범천왕(梵天王)
법계종(法界宗)
법랍(法臘)
ॐ मणि पद्मे हूँ
○ [pt op tr]
[#M_▶더보기|◀접기|
■ 음악
French Anthology Enrico Macias - City Romance - Solenzara
Renaud - La Coupole
Michel Delpech - Fais Un Bebe
BENABAR - L'Effet Papillon
CHIMENE BADI - LHaut
Marie Laforet - Tu Es Laide
Andre Claveau - Coeur De Paris
■ 시사, 퀴즈, 유머
뉴스
퀴즈
퀴즈2
유머
■ 한자 파자 넌센스 퀴즈
食 ■ （밥 식 / 먹을 식, 먹이 사, 사람 이름 이 ）
076▲ 眉拜飛首食 ■ 미배비수식 76 （ 눈썹 미 ）（ 절 배 / 뺄 배 ）（ 날 비 ）（ 머리 수 ）（밥 식 / 먹을 식, 먹이 사, 사람 이름 이 ）
050▲ 凸出平包勹 ■ 철출평포포 50 （ 볼록할 철 ）（ 날 출/ 단락 척 ）（ 평평할 평 / 다스릴 편 ）（ 쌀 포/ 꾸러미 포 ）（ 쌀 포 ) 재춘법한자
【 】 ⇄✙➠
일본어글자-발음
중국어글자-발음
■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기
■ 번역퀴즈
번역
번역연습(기계적 번역내용 오류수정 연습)
■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Secular Buddhism
[san-chn] bhāṣate 稱美
[san-eng] āvṛttiṃ $ 범어 return
[pali-chn] cattāri mahā-bhūtāni 四大
[pal-eng]
[Eng-Ch-Eng] attachment to one's own view 見取見
[Muller-jpn-Eng] 無三毒 ムサンドク lacking the three poisons
[Glossary_of_Buddhism-Eng] AVALOKITESVARA☞
Syn: Kuan-yin.
See also: Chenrezi; Mahasthamaprapta; Om Mani; P’u-T’o Mountain.
The Bodhisattva Avalokitesvara (Chin/Kuan Yin, Vn/Quan-Âm)
is one of the Three Pure Land Sages, the others being Buddha
Amitabha and the Bodhisattva Mahasthamaprapta (q.v.). Amitabha
Buddha is frequently depicted standing between Avalokitesvara and
Mahasthamaprapta (Ta Shih Chih). The Meditation Sutra teaches,
inter alia, visualization of their features. In some texts, these two
Bodhisattvas are referred to in the masculine form. However, feminine
forms are commonly used to reflect popular East Asian imagery.
Editor / Tam: 189-190
Also called Kuan Yin, the Bodhisattva of Compassion. Usually recognizable by the small Buddha adorning Her crown or headdress.
“Known as the ‘Goddess of Mercy’ in China and as ‘she who hears the
cries of the world’. A Bodhisattva linked with the compassion aspect of
mind. Attained enlightenment by means of the faculty of hearing. The
name means ‘sound regarder’. Kuan-yin’s bodhimandala is at P’u-T’o.”
Insa: 393
“Chenrezi is the Tibetan form of Avalokiteshvara, the Bodhisattva of
compassion. She is considered as the patron and protector of the ‘Land
of Snow’. Important events and personalities of Tibetan Buddhism
are regarded as connected with Chenrezi’s action.”
“In the Buddhism of faith, Kuan-Yin is a refuge and protector, who
‘suffers vicariously in the hells out of great compassion.’ Reflectively,
however, Kuan-Yin exemplifies the compassion of one who knows
that, ‘in some way, all suffering is his own suffering, and all sentient
beings the disguises of his own inmost nature.’ ‘A skylark wounded
in the wing, a churub does cease to sing.’ The Bodhisattva is sick
because his fellow-being is sick.” (C. N. Tay, Kuan-Yin: The Cult of
Half Asia.)
“The ‘Avalokitesvara [twenty-fifth] Chapter’ of the Lotus Sutra states:
If … living beings much given to carnal passion keep in mind and re-
vere the Bodhisattva ‘Regarder of the Cries of the World’, they will be
set free from their passion. If those much given to irascibility (hatred
and anger) keep in mind and revere the Bodhisattva ‘Regarder of
the Cries of the World,’ they will be set free from their irascibility.
If those much given to delusion keep in mind and revere the Bodhisattva ‘Regarder of the Cries of the World,’ they will be set free from
their delusion.”
“The same is true of reciting the Buddha’s name. However, you should
concentrate your mind to the utmost and put a stop to ‘sundry [distracting] thoughts,’ doubts and uncertainties. Whatever you seek will
then materialize. As the Bodhisattva Avalokitesvara has great affinities with sentient beings in the Saha World, you should, in addition
to your regular Pure Land sessions, recite Her name. Alternatively,
you may also recite the Surangama Mantra or the Great Compassion
Mantra.” (Patriarch Yin Kuang).
I. Illustrative Story:
“During the years 363-366 there flourished the monk Zhu Fayi, who
dwelled in the mountains and was fond of study. He lived in the Bao
Mountains in Shining (probably in today’s Yunnan Province). In his
travels he learned many scriptures and especially excelled in the Lotus
Sutra, and he attracted many disciples – most of the time more than
a hundred studied under him. In 372 he suddenly felt an illness localized in the region of his heart. For a long time he tried various preparations and techniques, but none cured him. After many attempts he
gave up trying to heal himself and devoted himself exclusively to
taking sincere refuge in Guan-yin (Avalokiteshvara). After several
days of devotional acts he fell asleep and saw, in a dream, a monk
who came to attend him in his illness. To cure him, this monk cut
him open, extracted his stomach and intestines, and washed them.
He saw that there had been many impure objects inside him. After
thoroughly cleansing them, the monk replaced the organs and told
Fayi: ‘Your sickness is now expelled.’ When Fayi woke up, all his
symptoms were gone, and he soon felt like his old self again. It is said
in the [Lotus] Sutra that sometimes he (Guan-yin) appears in the
form of a monk or brahmacarin (Buddhist ascetic). Perhaps Fayi’s
dream was an instance of this.”
Lopez /96: 90
II. Note:
“Next to Amitabha, the most popular deity of the Pure Land school
of Mahayana Buddhism throughout East Asia … Numerous legends
and stories have arisen in China regarding her origin, life and saving
activities. Temples in her honour are to be found all over China and
elsewhere in Asia.”
Ling: 161 #0172
[fra-eng] quille $ 불어 keel
■ 삼매_게송퀴즈
■ 오늘의 게송
[310일째]
입시겁수불가설 $ 052▲摩魯陀摩魯陀為 一 ● 懺慕陀, ○□□□□,受,於,一,如
□□□□□□□, 受時劫數不可說,
於此行列安住時, 一切諸劫無能說。
□□□□□□□, 수시겁수불가설,
어차행렬안주시, 일체제겁무능설。
入時劫數不可說，
들어갈 때 겁의 수효 말할 수 없고
받을 때의 겁의 수효 말할 수 없어
여기서 줄을 지어 머무를 적에
모든 겁을 누구도 말할 수 없네.
[311째]
여시섭수안주이 $ 053▲懺慕陀懺慕陀為 一 ● 瑿攞陀, ○□□□□,所,入,入,意
□□□□□□□, 所有境界不可說,
入時方便不可說, 入已所作不可說,
□□□□□□□, 소유경계불가설,
입시방편불가설, 입이소작불가설,
如是攝受安住已，
이렇게 받아 넣고 머무른 뒤에
갖고 있는 경계를 말할 수 없고
들어갈 때 방편도 말할 수 없고
들어가서 짓는 일도 말할 수 없어
●K0960_T1552.txt★ ∴≪A잡아비담심론≫_≪K0960≫_≪T1552≫
●K0650_T0099.txt★ ∴≪A잡아함경≫_≪K0650≫_≪T0099≫
●K0745_T0101.txt★ ∴≪A잡아함경≫_≪K0745≫_≪T0101≫
■ 암산퀴즈
27* 932
266358 / 431
■ 다라니퀴즈
구족수화길상광명대기명주총지 50 번째는?
자비주 76 번째는?
성관자재보살 명호 94 번째는?
50 좋은 말씀은 모든 농사(農事)를 능히 이루어 줍니다.
바라지 리, 波囉祁<上聲>[口*梨]<五十>
pra-ghr
(~!~) 마음의 보호를 성취케 하시고, 온갖 눈병(惡相)으로부터 보호하소서
『대승대집지장십륜경』
♣0057-001♧
76
만약 근심스러운 일과 괴로움에
빠져 있더라도,
이 다라니로써 다스리면
쾌차하지 못할 것이 없나니
이 대신주(大神呪)를
법에 의지하여
받아 지니고,
수행할 것 같으면
말라죽은 나무에서도
오히려 가지가 나고,
꽃이 피고, 과일이 생기거든
어찌 정(情)과 식(識)이 있는 중생들 몸에
병이나 근심을 치유함에
쾌차하지 못하는 일이 없으리라.
● 바로기제 婆盧吉帝<七十六> va ro ki te
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧
94
마하 미가라 마만다
摩賀<引>尾迦囉<二合>摩滿哆<九十四>
『성관자재보살일백팔명경』
♣1122-001♧
25164
618
법수_암기방안
53 (귀)코 nose 鼻 【비】
50 턱 chin, 【악골】顎
76 *무지 마름
94 검지(~두째) 발가락 [신조어 ]
52 눈 eye 眼 【안】
110 WRIST 손목
■ 오늘의 경전 [이야기, 게송,선시 등]
2567_1106_224024 :
장경각 내 게송
언제나 몸을 생각하고 [그 덧없음을 잘 알고],
해서 안 될 일을 하지 않으며,
해야 할 일만 꾸준히 하고,
생각이 깊고,
조심성이 있는 사람에게 번뇌가 다 사라진다.
출전: [승가학회CD,
동국대불교학과 자료집DVD]
장경각 1경전-
남전-법구경Dhamma-pada
■요가자세 익히기
발바닥 두드리기
○ 2019_1004_132926_nik_Ab27
○ 2019_1004_152333_can_CT27
○ 2019_1004_165811_can_Ar28
○ 2019_1004_180600_nik_BW25
○ 2019_1004_152311_nik_fix
○ 2020_0908_144605_can_ct37
○ 2020_0908_163202_nik_ori_rs
○ 2020_0909_145404_nik_AB7
○ 2020_1017_153100_can_AR35_s12
○ 2020_1017_172607_nik_ar47
○ 2018_1022_133149_nik_ct8_s12
○ 2018_1023_150818_can_AR25
○ 2020_1114_140120_can_ct11
○ 2020_0224_114814_nik_ab41_s12
○ 2020_1126_160013_nik_BW25_s12
○ 2019_0113_153805_can_ct1
○ 2019_1104_112856_can_CT27
○ 2021_1002_141940_can_AR35_s12영천_팔공산_거조사
○ Kinnon_Wat_Phra_Kaew_02_Ar26_s12_adapted_from_wiki
● [pt op tr] fr
_M#]
○ 2021_1005_160630_nik_ct8장흥_천관산_천관사
™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html
○ [pt op tr]
● 잡아함경_K0650_T0099 [문서정보]- 일일단상키워드
[#M_▶더보기|◀접기|
[관련키워드]
잡아함경 제16권/전체50권
■ 본 페이지 ID 정보
불기2567-11-06_잡아함경-K0650-016
https://buddhism0077.blogspot.com/2023/11/2567-11-06-k0650-016.html
sfed--잡아함경_K0650_T0099.txt ☞잡아함경 제16권/전체50권
sfd8--불교단상_2567_11.txt ☞◆vvfo1836
불기2567-11-06
https://blog.naver.com/thebest007/223257541123
https://buddhism007.tistory.com/18403
htmback--불기2567-11-06_잡아함경_K0650_T0099-tis.htm
● [pt op tr] fr
_M#]
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