불기2566-10-07_불설방우경-k0746-001





『불설방우경』
K0746
T0123

불설방우

● 한글대장경 해당부분 열람I
● 한글대장경 해당부분 열람II
○ 통합대장경 사이트 안내

○ 해제[있는경우]
● TTS 음성듣기 안내
※ 이하 부분은 위 대장경 부분에 대해
참조자료를 붙여 자유롭게 연구하는 내용을 적는 공간입니다.
대장경 열람은 위 부분을 참조해주십시오.

● 자료출처 불교학술원 기금 후원안내페이지




『불설방우경』 ♣0746-001♧





불설방우







♥아래는 현재 작성 및 정리 중인 미완성 상태의 글입니다♥

[페이지 내용 업데이트 관련 안내]

❋본문
◎[개별논의]

○ [pt op tr]

○ 2019_1104_172833_nik_exc_s12 구례 연곡사


○ 2019_1104_171213_nik_exc 구례 연곡사


○ 2019_1104_105607_nik_fix 구례 화엄사


○ 2019_1104_104648_nik_exc 구례 화엄사


○ 2020_1114_161246_can_exc 삼각산 도선사


○ 2020_1114_142453_nik_exc 삼각산 도선사


○ 2020_1114_132225_can_ori 삼각산 도선사


○ 2020_1114_130132_can_exc 삼각산 도선사


○ 2018_1022_171627_can_ori 공주 태화산 마곡사


○ 2018_1022_134242_can_ori 공주 계룡산 갑사


○ 2020_1017_171800_nik_exc_s12 삼각산 화계사


○ 2020_0910_130611_nik_ori_rs 속리산 법주사


○ 2020_0909_165145_can_ori_rs 무주 백련사


○ 2020_0907_165153_can_ori_rs 양산 통도사


○ 2020_0905_164750_can_ori_rs 오대산 적멸보궁


○ 2020_0905_135336_can_ori_rs 오대산 상원사


○ 2019_1105_085245_can_exc_s12 순천 조계산 선암사


○ 2019_1106_111358_nik_exc_s12 화순 영구산 운주사

● [pt op tr] fr

★2★



❋❋본문 ♥ ◎[개별논의]

★%★
『불설방우경』 ♣0746-001♧






◎◎[개별논의] ♥ ❋본문









★1★





◆vyoh6452

◈Lab value 불기2566/10/07

○ 2018_0419_125137_can_ar45.jpg ○ [pt op tr] 예술작품 사진 공양, 나무불, 나무법, 나무승 pablo-picasso-the-good-derain-1910 Artist: pablo-picasso from https://en.wikipedia.org/wiki/Pablo_Picasso Title : the-good-derain-1910 Info Permission & Licensing : Wikiart ● [pt op tr] fr ○ 2018_0418_123601_can.jpg ○ [pt op tr] 꽃 공양, 나무불, 나무법, 나무승 ○ [pt op tr] 아름다운 사진 공양, 나무불, 나무법, 나무승 Agasthiyamalai_range_and_Tirunelveli_rainshadow https://commons.wikimedia.org/wiki/File:Agasthiyamalai_range_and_Tirunelveli_rainshadow.jpg English: The Agasthiyamalai range of the western ghats as seen from the rainshadow region of Tirunelveli, India. The southwest monsoon brings rain up to the ghats in Kerala while the other side in Tamil Nadu remains dry. Author w:user:PlaneMad Permission & Licensing : Wikipedia ● [pt op tr] fr ♥Mbabane swaziland, W ○ 아름다운 풍경사진 공양, 나무불, 나무법, 나무승 With the image 'Google Earth & Map data: Google, DigitalGlobe' ○상세정보=> https://buddhism007.tistory.com/4023 Philippe Leotard - Avec Le Temps ♥단상♥

문서정보 ori  https://buddhism0077.blogspot.com/2022/10/2566-10-07-k0746-001.html#6452 sfed--불설방우경_K0746_T0123.txt ☞불설방우 sfd8--불교단상_2566_10.txt ☞◆vyoh6452 불기2566-10-07 θθ

■ 선물 퀴즈
방문자선물 안내페이지

다음에 해당하는 단어를 본 페이지 에 댓글로 적어주시면 됩니다.

인명(因明)의 시조 족목(足目)이 세운 14과류의 하나. 입론자의 논법에 인용(引用)한 동품(同品)을 대론자(對論者)가 무리하게 분별하여 동품이 아니라 이품(異品)이라고 공격하는 허물.

답 후보
● 무이상사과류(無異相似過類)
무진연기(無盡緣起)
무학과(無學果)

문지다라니(聞持陀羅尼)
미생원(未生怨)
밀교(密敎)
바라문교(婆羅門敎)



ॐ मणि पद्मे हूँ
○ [pt op tr]

■ 음악
Gerard Lenorman - H20
ZAZIE - Larsen
L - Je Fume
Yves Duteil - Allo Maman Bobo!
Pomme - magie bleue ft. Flavien Berger
French Anthology Songs With Devil's Rhythm - Ou Va-T-Elle
Léopold Nord & Vous - On En A Marr



■ 시사, 퀴즈, 유머
뉴스

퀴즈

퀴즈2


유머

■ 한자 파자 넌센스 퀴즈

永 ■ （길 영/ 읊을 영 )
046▲ 申失央业永 ■ 신실앙업영 46 （ 거듭 신/ 아홉째 지지 신 ）（ 잃을 실 / 놓을 일 ）（ 가운데 앙 / 선명한 모양 영 ）( 업 업 / 일, 직업 업 ）（길 영/ 읊을 영 )
020▲ 斤今旡气內 ■ 근금기기내 20 ( 근 근/ 도끼 근 ）( 이제 금 ）( 목멜 기 / . 목메다( 기쁨이나 설움 따위의 감정이 북받쳐 솟아올라 그 기운이 목에 엉기어 막히다) ）( 기운 기 / 빌 걸 ) ）( 안 내, / 들일 납, 장부 예 ） 재춘법한자


【 】 ⇄✙➠
일본어글자-발음

중국어글자-발음

■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기



■ 번역퀴즈
번역
번역연습(기계적 번역내용 오류수정 연습)


■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Therigatha
[san-chn] akalaha 無諍
[san-eng] tat.h $ 범어 that
[pali-chn] cha-bbaggiyā-bhikkhū 六群比丘
[pal-eng]
[Eng-Ch-Eng] 二障義 The Ijang'ui; "The Doctrine of the Two Hindrances." An in-depth treatise concerning the various theories developed on the doctrine of the two hindrances 二障 of the Yoga^ca^ra school 瑜伽行派, by Wonhyo 元曉. HPC 1.789-814. This treatise examines and compares the various explications regarding the two hindrances as found in the major Yoga^ca^ra texts, most prominent of which are the Yoga^ca^rabhu^mi-/sa^stra 瑜伽論, Sam!dhinirmocana-su^tra 解深密經, Maha^ya^na^bhidharma-samuccaya-vya^khya^ 對法論, S/ri^ma^la^devi^-simhana^da-su^tra 勝鬘經 and Prakarana^ryava^ca-/sa^stra 顯揚論. Wonhyo first defines characteristics the hindrances in great depth, in terms of both esoteric an exoteric interpretations. He then explains how they are to be removed in terms of the various Yoga^ca^ra path scenarios, how their removal is handled by different classes of practitioners, and so forth. It is one of the most instructive works available for understanding the Buddhist notions of defilment/affliction and the obstructions to enlightenment created by the discriminating human mind.
[Muller-jpn-Eng] 三歸受法 サンキジュホウ receiving the dharma of the three refuges
[Glossary_of_Buddhism-Eng] DHARMA / DHAMMA☞
Syn: Buddha Dharma; Dhamma.
“The word Dharma has several meanings: a) The teachings of the
Buddhas (generally capitalized in English); b) law, doctrine; c) things,
events, phenomena.”
“In the centuries that followed the Buddha’s death, various attempts
were made to organize and formulate his teachings. Different systems
appeared, basing themselves on the recorded scriptures, each purporting to express the Buddha’s intended meaning… That there should
be a multiplicity of systems is not in itself surprising. From the time
of his enlightenment until his death fifty years later, the Buddha
bestowed his teachings for the benefit of many different audiences.
The purpose of his doctrine was always the same: to liberate beings
from the round of suffering. The expression of this purpose, however,
differed according to the capacity of his hearers. It is therefore to be
expected that the body of teachings remaining after his departure
from the world should be rich and varied, containing elements that
sometimes even contradict each other. The Madhyamika deals with
this state of affairs by saying that statements made by the Buddha are
of two kinds: absolute (nitartha), corresponding to his true meaning,
as understood by himself, and expedient (neyartha), corresponding to
a partial expression of his meaning, geared to the understanding of
his hearers, intended to lead them along the path to perfect comprehension and being therefore of provisional validity. Parallel with this
division is the doctrine of the two truths: absolute truth (paramartha)
corresponding to reality, and relative truth (samvriti) corresponding
to empirical experience. According to Nagarjuna, the Buddha skillfully graduated his teaching according to pedagogical necessity. He
affirmed the existence of the atman, the self, as against the ‘nihilist’
(who disbelieves in survival after death), in order to maintain the
truth of karma and ethical responsibility. By contrast, he denied the
existence of the atman, as against the ‘eternalist’ (who takes the self
to be a changeless essence). [In other words,] He said that there is
neither self nor no-self.”
Birds, trees preaching the Dharma:
This can be understood as an allegory, similar to the traditional
definition of a Pratyeka Buddha: a sage who becomes enlightened by
observing the falling leaves and realizing, for example, the impermanence of life. In this sense the falling leaves can be said to preach the
Dharma (the Buddha’s teachings). The image of inanimate objects,
such as the ground, trees, rain, precious stones, etc. expounding the
Teachings is found throughout such high-level Mahayana texts as the
Avatamsaka Sutra: “Buddha’s blessings and mystical powers / Adorn
everywhere with precious gemstones; / The ground and the enlightenment tree / Alternately emit light and sound expressing the truth. /
Precious lamps, infinite, rain from the sky, / Studded with regal sapphires, / All emitting subtle sounds speaking truth…” (T. Cleary, The
Flower Ornament Scripture, Vol. I, p.139).
Note: The various teachings of the Buddha constitute a totality. While
it is said that the Buddha taught 84,000 methods in accordance with
the capacity of his listeners, on another level we can also say that
individuals receive and understand these teachings differently. It is
like rain which falls equally on all vegetation. However, the big trees
absorb more of the rain water than the smaller trees, while a dead
bush cannot benefit at all. The differences between Buddhist schools
are similar: they are caused by the different capacities of Buddhist
followers and not by the Buddha preaching different teachings to
different audiences. (See the Lotus Sutra).

[fra-eng] touchez $ 불어 touch


■ 암산퀴즈


418* 987
491365 / 973


■ 다라니퀴즈

구족수화길상광명대기명주총지 20 번째는?
자비주 46 번째는?
성관자재보살 명호 64 번째는?




20 법의 밝음[법명法明][주-63]을 증장시키며,
비아 도수 타, 毘阿<去聲>荼素<上聲>咤<二十知戒反>
Vyada su jya
(이하~)악한이의 마음을 조복하여 평온케 하고,
『대승대집지장십륜경』
♣0057-001♧


46
만약 성문 구하는 사람이
이 다라니를 듣고
한 번 귀에
스쳐가거나,
이 다라니를 쓰고
순수하고 곧은 마음으로 여법하게 수행하면,
네가지 성문과를 구하지 아니하여도
자연히 얻게 되느니라.
● 못자야못쟈야(모지야모지야) 菩提夜菩提夜<四十六> bo dhi ya bo dhi ya
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧


64
가마로 나바 바
迦摩路<引>訥婆<二合>嚩<六十四>
『성관자재보살일백팔명경』
♣1122-001♧







■ 삼매_게송퀴즈


■ 오늘의 게송
[280일째]
어불가설제일중 $ 022▲彌伽婆彌伽婆為 一 ● 毘攞伽, ○□□□□,一,於,又,於

□□□□□□□,　一一現色不可說,
於彼一一諸色內,　又現光明不可說。
□□□□□□□,　일일현색불가설,
어피일일제색내,　우현광명불가설。

말로 할 수 없는 낱낱 해에서
나타내는 낱낱 빛깔 말할 수 없고
저러한 하나하나 빛깔 속마다
광명을 또 나투어 말할 수 없고



[281째]
어피일일광명내 $ 023▲毘攞伽毘攞伽為 一 ● 毘伽(上)婆, ○□□□□,現,一,一,光

□□□□□□□,　現不可說師子座,
一一嚴具不可說,　一一光明不可說。
□□□□□□□,　현불가설사자좌,
일일엄구불가설,　일일광명불가설。

저 하나하나 광명 속에서
말로 할 수 없는 사자좌를 나타내나니
하나하나 장엄거리 말할 수 없고
하나하나 광명도 말할 수 없어





●K0180_T0629.txt★ ∴≪A불설방발경≫_≪K0180≫_≪T0629≫
●K0746_T0123.txt★ ∴≪A불설방우경≫_≪K0746≫_≪T0123≫
●K0365_T0444.txt★ ∴≪A불설백불명경≫_≪K0365≫_≪T0444≫

법수_암기방안


22 엄지 첫마디 [ 썸 넉클 THUMB knuckle]
23 엄지 (THUMB)
20 가운데(손가락) (MIDDLE)
46 발 곡면 [신조어] 곡면( Arch)


64 척골(尺骨)[자뼈]

412566
505

○ 1280px-Naval_Cathedral_of_St_Nicholas_in_Kronstadt_01_Ab27_adapted_from_wiki


○ 2010_0124_120956_exc_s12남천사


○ 2010_0124_122844_exc남천사


○ 2013_0309_085135-OLYMPUS_exc강화도_보문사_전등사


○ 2014_0808_153914_nik_ar5_s12속리산_법주사


○ 2015_0415_161605_nik_AR35_s12서울_정릉_봉국사


○ 2015_0727_111406_can_ar36_s12부산_금정산_범어사


○ 2016_0123_164334_nik_exc부안_능가산_내소사


○ 2016_0123_174134_nik_Ar26_s12부안_능가산_내소사


○ 2016_0411_173122_nik_exc_s12하동_지리산_쌍계사


○ 2016_0411_181705_can_CT27하동_지리산_쌍계사


○ 2016_0412_142033_can_Ab35진안_마이산_탑사


○ 2016_0412_155717_nik_ct8진안_마이산_탑사


○ 2017_0506_163448_nik_BW21_s12군산_월명산_동국사


○ 2017_1107_103035_can_ct19_s12정읍_내장산_내장사


○ 2017_1107_130712_nik_ct18정읍_내장산_내장사


○ 2018_0925_130009_can_ct8


○ 2019_0428_185431_nik_exc서울_수도산_봉은사


○ 2020_0430_123225_can_exc서울_북악산_성불사


○ 2021_0214_114206_can_exc_s12춘천_오봉산_청평사


○ 2021_0214_132038_can_exc춘천_오봉산_청평사


○ 2021_0215_102514_nik_ct14용인_연화산_와우정사


○ 2021_0215_110609_nik_Ab35용인_연화산_와우정사


○ 2021_0215_111615_nik_CT38_s12용인_연화산_와우정사


○ 2021_0215_114106_can_exc_s12용인_연화산_와우정사


○ 2021_0215_120713_can_AR35_s12용인_연화산_와우정사


○ 2021_0215_124906_can_bw24용인_문수산_법륜사


○ 2021_0215_155200_can_ar18_s12안성_칠현산_칠장사


○ 2021_0216_115410_can_BW21_s12석모도_낙가산_보문사


○ 2021_0216_133136_can_exc강화도_전등사


○ 2021_0217_172305_can_Ar26_s12서산_간월암_간월사


○ 2021_0217_172931_nik_ct8서산_간월암_간월사


○ 2021_0320_141747_nik_bw24포천_왕방산_왕산사


○ 2021_0320_155915_can_exc포천_백운산_흥룡사


○ 2021_0717_155759_can_ct1_s12서울 동대문디자인센터


○ 2021_0717_165837_can_ar47서울 동대문디자인센터


○ 2021_0717_170253_can_AB7서울 동대문디자인센터


○ 2021_0717_170420_can_BW25서울 동대문디자인센터


○ 2021_0717_170755_can_ct18서울 동대문디자인센터


○ 2021_0717_171826_can_AR35_s12서울 동대문디자인센터


○ 2021_0717_171835_can_Ab27서울 동대문디자인센터


○ 2021_0717_173335_can_CT33서울 동대문디자인센터


○ 2021_0717_173431_nik_ar16_s12서울 동대문디자인센터


○ 2021_0717_174147_can_BW25서울 동대문디자인센터


○ 2021_0717_185504_can_CT28서울 동대문디자인센터


○ 2021_0717_190453_can_CT38_s12서울 동대문디자인센터


○ 2021_0926_175028_can_ar38서울_삼각산_도선사


○ 2021_0928_164358_can_CT38_s12_pc인제_설악산_백담사


○ 2021_0929_083206_can_Ab27양양_오봉산_낙산사


○ 2021_0929_095721_can_AB7_pc양양_오봉산_낙산사


○ 2021_0929_115034_nik_ar8_s12_pc양양_오봉산_낙산사


○ 2021_0929_140045_can_exc_s12양양_휴휴암


○ 2021_0929_140807_can_exc_s12양양_휴휴암


○ 2021_0929_141100_can_exc_s12양양_휴휴암


○ 2021_0929_165345_nik_exc강릉_괘방산_등명낙가사


○ 2021_0930_103552_can_CT27_pc삼척_두타산_천은사


○ 2021_0930_104958_can_Ar26_s12삼척_두타산_천은사


○ 2021_0930_112526_nik_Ar28_pc삼척_두타산_천은사


○ 2021_0930_142149_nik_BW2정선_태백산_정암사


○ 2021_0930_180649_nik_exc영월_사자산_법흥사


○ 2021_1001_104828_can_ab42_s12안동_천등산_봉정사


○ 2021_1001_112054_can_bw0_s12_pc안동_천등산_봉정사


○ 2021_1001_150109_nik_ct37_s12_pc봉화_청량산_청량사


○ 2021_1001_151416_nik_CT27봉화_청량산_청량사


○ 2021_1002_120510_nik_Ar26_s12_pc영천_팔공산_은해사


○ 2021_1002_121658_can_ar36_s12영천_팔공산_은해사


○ 2021_1002_121857_can_ct1_s12영천_팔공산_은해사


○ 2021_1002_135407_nik_AB7영천_팔공산_거조사


○ 2021_1002_141530_can_CT28영천_팔공산_거조사


○ 2021_1002_152541_can_ct9_s12영천_만불사


○ 2021_1002_182521_nik_Ab35_pc경주_함월산_골굴사


○ 2021_1002_211318_can_exc_s12밀양_재악산_표충사


○ 2021_1002_221432_can_Ar28_pc밀양_재악산_표충사


○ 2021_1003_102003_nik_bw14_s12밀양_재악산_표충사


○ 2021_1003_110241_can_ar15밀양_재악산_표충사


○ 2021_1003_110259_nik_AB7밀양_재악산_표충사


○ 2021_1003_123112_can_Ar26_s12_pc밀양_만어산_만어사


○ 2021_1003_130654_can_ab41_s12밀양_만어산_만어사


○ 2021_1003_150006_can_CT38_s12밀양_삼량진_금오산_여여정사


○ 2021_1003_150403_can_exc밀양_삼량진_금오산_여여정사


○ 2021_1003_151451_nik_CT38_s12밀양_삼량진_금오산_여여정사


○ 2021_1003_152154_can_bw25_s12_pc밀양_삼량진_금오산_여여정사


○ 2021_1003_152230_can_AB7_pc밀양_삼량진_금오산_여여정사


○ 2021_1003_152355_nik_Ab31_s12밀양_삼량진_금오산_여여정사


○ 2021_1003_165204_can_AR35_s12밀양_영축산_영산정사


○ 2021_1003_171356_nik_ct9_s12밀양_영축산_영산정사


○ 2021_1003_181122_can_exc_s12밀양_영축산_영산정사


○ 2021_1004_100850_nik_ct8의령_봉황산_일붕사


○ 2021_1004_103103_nik_CT33_pc의령_봉황산_일붕사


○ 2021_1004_110156_nik_bw0_s12의령_봉황산_일붕사


○ 2021_1004_132850_nik_BW21_s12_pc산청_지리산_대원사


○ 2021_1004_134735_nik_Ab31_s12산청_지리산_대원사


○ 2021_1004_135746_nik_BW3_s12산청_지리산_대원사


○ 2021_1004_140032_can_CT28_pc산청_지리산_대원사


○ 2021_1004_142533_nik_bw0_s12산청_지리산_대원사


○ 2021_1004_172144_nik_ar34_pc하동_고성산_약천사


○ 2021_1004_195526_nik_CT28_pc여수_금오산_향일암


○ 2021_1005_112347_nik_BW3_s12여수_금오산_향일암


○ 2021_1005_112903_nik_exc_s12여수_금오산_향일암


○ 2021_1005_192302_nik_exc해남_봉화산_대흥사


○ 2021_1006_092628_can_Ar26_s12_pc해남_봉화산_대흥사


○ 2021_1006_094032_can_AR35_s12_pc해남_봉화산_대흥사


○ 2021_1006_110529_can_exc해남_봉화산_대흥사


○ 2021_1006_112502_nik_bw24_s12_pc해남_봉화산_대흥사


○ 2021_1006_144306_nik_Ar26_s12_pc해남_달마산_미황사


○ 2021_1006_145005_nik_Ab35_pc해남_달마산_미황사


○ 2021_1006_145923_nik_ar45_s12해남_달마산_미황사


○ 2021_1006_174615_nik_ar41영광_모악산_불갑사


○ 2021_1006_180502_nik_ct9_s12영광_모악산_불갑사


○ 2021_1006_180600_can_Ar26_s12_pc영광_모악산_불갑사


○ 2021_1006_183126_nik_exc영광_모악산_불갑사


○ 2021_1006_183247_nik_AB7_pc영광_모악산_불갑사


○ 2021_1006_193424_can_Ar28영광_모악산_불갑사


○ 2021_1007_140724_can_exc_s12부안_능가산_내소사


○ 2021_1007_145130_can_AB7부안_능가산_내소사


○ 2021_1007_145357_nik_ct8부안_능가산_내소사


○ 2021_1007_162733_nik_ar38_pc부안_능가산_개암사


○ 2021_1007_163301_can_Ab35부안_능가산_개암사


○ 2021_1007_163413_can_BW25부안_능가산_개암사


○ 2021_1007_165447_nik_Ar28부안_능가산_개암사


○ 2021_1008_123031_nik_exc_s12완주_화암사


○ 2021_1008_123747_can_BW21_s12완주_화암사


○ 2021_1008_125705_can_ar36_s12완주_화암사


○ 2021_1008_143316_can_CT38_s12계룡산_신원사


○ 2021_1008_151737_can_ar47계룡산_신원사


○ 2021_1008_154632_nik_ar30_pc계룡산_신원사


○ 2021_1008_154745_nik_Ab31_s12계룡산_신원사


○ 2021_1008_154823_nik_bw24_s12_pc계룡산_신원사


○ 2021_1008_162435_nik_ar45_s12계룡산_신원사


○ 2021_1008_165342_can_CT27_pc계룡산_신원사


○ 2021_1112_142254_can_Ar28setec_서울국제불교박람회


○ 2021_1112_143514_nik_ar47setec_서울국제불교박람회


○ 2021_1112_144913_can_ct9_s12setec_서울국제불교박람회


○ 2021_1112_151343_can_ar38setec_서울국제불교박람회


○ 2021_1112_151638_can_ar45_s12setec_서울국제불교박람회


○ 2021_1112_152312_can_ct19_s12setec_서울국제불교박람회


○ 2021_1112_154019_nik_BW25setec_서울국제불교박람회


○ 2021_1112_155122_nik_AB7setec_서울국제불교박람회


○ 2021_1112_170543_nik_ar47setec_서울국제불교박람회


○ 2021_1112_171855_nik_ct4setec_서울국제불교박람회


○ 2021_1112_172600_nik_ab10setec_서울국제불교박람회


○ 2021_1112_173345_can_ct9_s12setec_서울국제불교박람회


○ 2021_1113_150806_nik_ar27경기도광주_남한산성_청량산_장경사


○ 2022_0131_161845_nik_CT28논산_천호산_개태사


○ 2022_0131_163258_nik_ct14논산_천호산_개태사


○ 2022_0909_145600_can_exc꽃과 장식


○ 2022_0909_145937_can_AB7꽃과 장식


○ 2022_0909_150036_can_ar10_s12꽃과 장식


○ 3264px-Port-au-Prince__Haiti_-_panoramio_%2812%29_BW17_adapted_from_wiki


○ A_frontal_view_of_Shangfeng_Temple_ct7_s12_adapted_from_wiki


○ Aarhus_City_Hall_spring_2017_2_BW17_adapted_from_wiki


○ Aiguille-du-Midi-summer_exc


○ Atlantic_City_skyline_from_47th_floor_of_Revel_ar18_s12_adapted_from_wiki


○ Bikes_in_Aarhus_BW25_adapted_from_wiki


○ Chateau_de_Versailles__salon_de_la_paix__Louis_XV_offrant_ses_deux_filles_en_temoignage_de_paix_a_l%27Europe__Francois_Lemoyne_ct24_adapted_from_wiki


○ Cmglee_Penang_Free_School_main_gate_Ab31_s12_adapted_from_wiki


○ Colonnade1_ar45_s12_adapted_from_wiki


○ Death_Valley_Mesquite_Flats_Sand_Dunes_2013_ar47_adapted_from_wiki


○ Donglin_Temple_Shanghai_8_Ar28_adapted_from_wiki


○ Esquilino_da_s_M_Maggiore_1240961_AB7_adapted_from_wiki


○ Fale_5_terre_3_BW25_adapted_from_wiki


○ Galway_Spaninsh_Arch_ct6_s12_adapted_from_wiki


○ Goose_Green__Falkland_Islands_BW21_s12_adapted_from_wiki


○ Izumo-shrine_Haiden01_ar47_adapted_from_wiki


○ Ministry_of_Interior_and_Territorial_Communities__Haiti_ct1_s12_adapted_from_wiki


○ PhaThatLuang_Afterdark_ar3_s12_adapted_from_wiki


○ Poulluted_killer_fog_in_Delhi_CT28_adapted_from_wiki


○ Poulluted_killer_fog_in_Delhi_ct31_s12_adapted_from_wiki


○ Quetzaltenango_Parque_Central_c.1894_BW25_adapted_from_wiki


○ Sedlec_Ossuary_-_the_Schwarzenberg_coat-of-arms_ar38_adapted_from_wiki


○ Stolt_Shearwater___STENA_HOLLANDICA_&_PROCYON_%2833299433846%29_CT33_adapted_from_wiki


○ Sumskayaa_street_Kharkiv_bw0_s12_adapted_from_wiki


○ York_montage_Ab27_adapted_from_wiki


○ 2020_0606_192848_can


○ 2020_0606_181235_can


○ 2020_0606_141720_can


○ 2020_0606_134257_can


○ 2020_0606_133236_can


○ 2020_0525_192724_can


○ 2020_0525_173435_nik


○ 2020_0525_172152_can


○ 2020_0525_171836_can


○ 2020_0525_163850_nik


○ 2018_0419_135917_can


○ 2018_0419_135505_can


○ 2018_0419_134225_can


○ 2018_0419_132550_can


○ 2018_0419_130449_can


○ 2018_0419_125718_can


○ 2018_0419_125321_can


○ 2018_0418_121719_can


○ 2016_1008_141227_can


○ 2016_1008_141144_can

● [pt op tr] fr

™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html

○ [pt op tr]
● 불설방우경_K0746_T0123 [문서정보]- 일일단상키워드

『불설방우경』 ♣0746-001♧
[관련키워드]
불설방우

■ 본 페이지 ID 정보
불기2566-10-07_불설방우경-K0746-001
https://buddhism0077.blogspot.com/2022/10/2566-10-07-k0746-001.html
sfed--불설방우경_K0746_T0123.txt ☞불설방우
sfd8--불교단상_2566_10.txt ☞◆vyoh6452
불기2566-10-07

https://blog.naver.com/thebest007/222894656684
http://buddhism.egloos.com/6960592
htmback--불기2566-10-07_불설방우경_K0746_T0123-tis.htm
● [pt op tr] fr