『대방등대집경』
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대방등대집경 제23권
10. 허공목분 ②
2) 세간목품(世間目品)
그때 갈가(竭伽) 선인이 범천에게 이렇게 대답하였습니다.
‘대사여,
저희들은 이제 그러한 따위 일을 요구하지 않고 중생을 위해 지혜를 구하고자 합니다.
저희들은 고독하고 유치합니다.
어려서 부모를 여의고 마음대로 자라나서 가르쳐 주시는 이가 없사오니,
원컨대 대사께서 저희들에게 지혜를 베푸시어 저희들로 하여금 착하고 나쁜 업을 알고 중생들의 착하고 나쁜 업도 알고 또 중생의 국토․도시와 찰리(刹利)․바라문․비사(毘舍)․수타(首陀)․남녀․대소의 착하고 나쁜 모양과 괴로움과 즐거움을 받는 일이며,
여러 왕으로서 나라를 탐내어 만족을 모르고 전쟁을 일으켜 서로 치거나 쇠(衰)하고 왕성한 따위의 모양을 알게 하여 주옵소서.
만약에 저희들이 알고 난다면 마땅히 방편으로써 그들을 가르쳐 나쁜 모양을 없애고 즐거움을 받게 하겠나이다’고 하였습니다.’”
[translated by Google]
Daebang● Lighthouse● Collection, Volume 23
=> Mahāvaipulya-mahāsaṃnipāta-sūtra,
=> Dafangdeng daji jing; [중국음]
'The Great Collection Scripture.' 60 fasc(fascicle)., trans. by Dharmarakṣana 曇無懺 et. al.
The Universal and equal Great Collection Scripture. Volume 23
10. Empty wood powder● ②
=> Eyes in the world chapter
The chapter on the eyes of the world
2) Household items
At that time, the sage of Galga (竭伽) answered Beomcheon(●=> the brahma heaven) like this:
‘
Ambassador●,=> Mahāsattva ( Great being )
We are now seeking wisdom for sentient beings without asking for such a thing.
We are lonely and childish.
I lost my parents when I was young, and there is no one to teach me to grow up as I please.
Hopefully, the ambassador● will give us wisdom, so that we can know good and bad deeds, know the good and bad deeds of sentient beings, and learn about the land and city of sentient beings, Charlie●(=Kṣatriya), Brahman, Bisha,(●= Vaisya) and Suta(●=Sudra ) ․
To receive the good and bad appearances of men and women, big and small, and suffering and pleasure,
As many kings, covet the country, and, without satisfaction, make wars against each other, and let us know the form of weakness and prosperity.
If we find out, we will teach them by expedient means to get rid of evil and bring joy to them.’”
[translated by Papago]
Daebang Lighthouse Zipgyeong Vol. 23.
10. Empty wood 10.
2) Segan goods (間目品))
At that time, the good man of Galga replied to Beomcheon like this.
"My lines."
We now want to seek wisdom for people without asking for such a thing.
We are lonely and childish.
When I was young, I lost my parents and grew up freely, so no one taught me.
The ambassador gives us wisdom to know good and bad deeds, the good and bad deeds of the people, Charlie, Baramun, Bisa, Suta, men and women, and most of them are good, bad shapes and pains, and joys.
May you covet the country as various kings and start a war without knowing the satisfaction, so that they can know the shape of each other's hitting or ironing and vigorous.
"If we knew, we would teach them as a means to get rid of bad shapes and enjoy them."
[translated by Kakao]
Great Lights and Concentration Volume 23
10. An airspace item 2;
(ii) Tax items ()
At that time, the Galga (Sunin) replied to Bumcheon.
"Embassy,
We are now seeking wisdom for regeneration without asking for such a thing.
We are solitary and childish.
There is no one who can teach parents to grow up and grow up at will,
The ambassador, in turn, gives us wisdom, and we know good and bad business, know good and bad business of the regeneration, and we get good and bad business of the regeneration, and we get good and bad shape, suffering and pleasure of the regeneration, the city, the city, the city, the city, the baramun, the visa, the souta, the man and the woman,
As kings, covet the country and raise war without knowing satisfaction, and let them know the shape of each other, iron () and vigorous.
If we knew, we would teach them as a way to get rid of the bad shape and enjoy it.’”
●
3) 미륵품(彌勒品)
[translated by Google]
3) Maitreya product (彌勒品)
[translated by Papago]
3) Maitreya.
[translated by Kakao]
3) Maitreya products ()
●
선남자야,
여래 세존은 도 없는 데에서 법바퀴를 굴리나니,
이는 중생의 세 가지 도를 파괴하기 때문이니라.
어떤 것을 세 가지라 하는가 하면,
첫째는 번뇌의 도,
둘째는 괴로움의 도,
셋째는 업의 도다.
업의 도는 이른바 지어감[行]과 존재[有]요,
번뇌의 도는 이른바 무명(無明)과 애욕[愛]과 취함[取]이요,
괴로움의 도는 이른바 식별[識]과 이름과 색[名色]과 6입(入)과 닿임[觸]과 느낌[受]과 나고 늙고 죽음 따위이니라.
[translated by Google]
good man,
The Blessed One of the Tathagata rolls the wheel of his law in nowhere,
This is because it destroys the three paths of rebirth.
When you say something is three,
The first is the way of suffering, ●affliction
Second, the degree●=>the way of suffering ●pain,
The third is the way of karma.
The Tao● of karma is the so-called construction● and existence,
The Way of Defilement●=>affliction is the so-called ignorance, lust●=> kāma; affection), and drunkenness●=> attachment
The way of suffering● is the so-called discernment●, name, color, six mouths●, touch, feeling, birth, old age, and death.
[translated by Papago]
He's a handsome guy.
He rolled the wheel of the law in the absence of Buddha.
This is because it destroys the three provinces of mankind.
Let's say there are three things.
First, anguish intention,
The second is the pain.
The third is the degree of business.
The intention of karma is so-called jiogam and existence.
The intention of anguish is so-called obscurity, love, and drunkenness,
The intention of distress is the so-called identification, name, color, and six mouth, and feeling, age, and death.
[translated by Kakao]
A good man,
And since Sejon's been running around the road,
This is because it destroys the three provinces of regeneration.
I mean, three things,
First, the degree of anguish,
Second, the degree of distress,
The third is the Do of Up.
The degree of up is what we call the building [] and existence [],
The angst of the angst is so-called obscurity (no), agitation [] and drunkenness []
The degree of distress is called identification [], name, color [] and sixth mouth (), feeling [], feeling, old, and death.
●
4) 사무량심품(四無量心品)
[translated by Google]
4) Compassionate products●
=> Chapter on catur-apramāṇa ( the four immeasurable minds )
[translated by Papago]
4) Samuryangsimpum ( )
[translated by Kakao]
(iv) The amount of business value (no)
●
대왕이여,
보살이 이 4무량을 닦음에는 그가 머무는 나라를 따라 그 땅은 맛있는 물맛과 위없는 법의 맛과 중생의 맛을 원만히 갖추므로 온갖 중생은 마음으로 서로 친애하니,
이러한 중생은 이 몸을 버리고 나면 다시 천상에 태어나고 내지 새와 짐승도 다 그러합니다.
[translated by Google]
O great king,
When a Bodhisattva cultivates these four intangibles●=> the four immeasurable minds,
according to●=> along the country in which he resides,
the land has the taste of delicious water, the taste of supreme law● dharma,
and the taste of living beings.
so all kinds of people are friendly with each other with their hearts.
When these sentient beings abandon this body,
they are reborn in the heavens, and the same is true of birds and animals.
[translated by Papago]
Great.
In order for the Bodhisattva to clean these four tombs, the land along the country where he stays has a delicious taste of water, the taste of the law, and the taste of mankind, so all kinds of people are friendly with each other with their hearts.
After abandoning this body, these people are born back to heaven, and so are birds and beasts.
[translated by Kakao]
The Great King,
When Bodhisattva wipes out these four weights, the land along the country where he stays has a delicious taste of water, a taste of unforgiving law, and a taste of regeneration.
These regenerations are born again in heaven after abandoning this body, and both birds and animals.
●
보살이 4무량을 닦음으로써 머무는 나라마다 그 나라의 인민이 각각 갖가지 공덕을 성취하여도 보살에게는 아무런 줄어드는 것이 없습니다.”
[translated by Google]
As a Bodhisattva cultivates the Four Absolutes, in each country in which the Bodhisattva resides, the people of that country achieve various merits, but nothing diminishes the Bodhisattva.”
[translated by Papago]
Even if the people of each country achieve various virtues in each of the countries where the Bodhisattva stays by polishing four things, nothing will decrease for Bodhisattva."
[translated by Kakao]
Every country that stays by wiping out four weights of bodhisattva has achieved all kinds of merits, but there is nothing less for bodhisattva. "
●
선남자여,
만약 부처님으로서 10력(力)과 두려움 없음[無畏]과 온갖 불법을 얻고 집을 떠나 고행하여 바른 깨달음을 이룩하고 묘한 법바퀴를 굴리어 큰 신통을 보이고 큰 열반에 든다면,
이러한 일은 다 4무량심을 인연함이요,
이와 같음은 곧 4무량의 결과가 되나니,
이런 이치가 있기 때문에 모든 선남자와 선여인은 마땅히 4무량심을 닦아야 합니다.”
[translated by Google]
good man,
If, as a Buddha, having attained the ten powers, fearlessness, and all kinds of dharma, leaving home and asceticism, to attain true enlightenment, and by turning the wheel of strange laws, show great supernatural powers, and enter the great nirvana,
All these things are related to the 4 indifference,
Such is the result of the four intangibles,
Because of this principle, all good men and good women should cultivate the Four Indifference.”
[translated by Papago]
Good-looking man.
If as a Buddha, you get 10 powers, no fear, and all kinds of illegality, leave home, achieve correct enlightenment, roll a strange wheel of law, and enter the great nirvana,
All of these things are meant to be four of themselves.
I can't believe this will result in 4 episodes.
"Because of this reason, all good men and good women must clean their hearts."
[translated by Kakao]
Son,
If you are a Buddha, you have ten powers (), no fear [no fear] and all kinds of illegal things, leave your house, achieve the right enlightenment, roll the strange wheels,
All this work is about four weightless minds,
And this is the result of four weights,
Because of this reason, all good men and good women should be able to clean up their four weights. "
●
5) 정목품(淨目品)
[translated by Google]
5) Authentic wood products
[translated by Papago]
5) Regular goods.
[translated by Kakao]
(iv) A genuine item ()
●
그때 세존께서 무승의 동자에게 말씀하셨다.
“선남자야,
사랑에는 세 종류가 있으니,
첫째는 중생의 인연,
둘째는 법의 인연,
셋째는 아무런 인연이 없음이니라.
[translated by Google]
Then the Blessed One said to the monk's younger brother:
“Good man,
There are three kinds of love,
The first is the relationship between living beings,
Second, the relationship of law
Third, there is no relationship.
[translated by Papago]
At that time, Sezon said to the child of the draw.
"He's a handsome guy".
There are three types of love.
The first is the relationship between people.
Second, the relationship of the law,
Third, there is no connection.
[translated by Kakao]
Then, Sejon told the man of the victory.
“A good man,
There are three kinds of love,
First, the relationship between the middle and the middle,
Second is the connection of the law,
Third, there is no connection.
●
그때 정덕 우바새가 명성보살에게 말하였다.
“선남자여,
그대는 능히 중생을 교화 조복하였으니,
조복함에 있어서 몸과 입과 뜻,
그 어느 것을 조복하였습니까?”
“선남자여,
나는 몸이나 입을 조복한 것이 아니고 오직 마음의 업[心業]을 조복하였습니다.”
“선남자여,
마음의 업이라면,
과거․미래․현재 그 어느 때 마음의 업입니까?”
“선남자여,
과거도 미래도 아니고 오직 현재이므로 현재의 마음을 닦아서 나쁜 일을 하지 않는 것입니다.”
“선남자여,
그대는 오히려 현재의 마음으로 해탈을 얻게 할 수 없는데,
어떻게 중생을 조복할 수 있습니까?”
명성보살이 대답하였다.
“나는 이제 4무애지와 정목 다라니의 힘을 받아 가졌으므로,
온갖 중생을 조복할 수 있습니다.”
[translated by Google]
At that time, Jeongdeok Uvasae spoke to the Bodhisattva Myeongseong.
“Good man,
You were able to edify and subdue sentient beings,
body, mouth, and will,
Which one did you subdue?”
“Good man,
I did not subdue the body or the mouth, but only the karma of the mind.”
“Good man,
If your heart is up to you,
In the past, future, present, when is the karma of the mind?”
“Good man,
It is neither the past nor the future, it is only the present. So, by cultivating the mind of the present, you do not do bad things.”
“Good man,
Rather, you cannot achieve liberation with the present mind,
How can I subdue sentient beings?”
The Bodhisattva fame replied.
“Now that I have received and possessed the power of the Four Mutant Wisdom and Jeongmok Dharani,
It can subdue all kinds of sentient beings.”
[translated by Papago]
At that time, Jeongdeok Ubase told Myeongseong Bodhisattva.
"You're a good man".
You have been able to edify the people.
The body, mouth, and meaning of morning happiness,
"Which one did you eat early?"
"You're a good man".
I didn't control my body or mouth, but only my heart's business."
"You're a good man".
If it's up in your mind,
In the past, in the future, or in the present, at any time is your mind's business?”
"You're a good man".
It's neither the past nor the future, but only the present, so you don't do anything bad by wiping your present mind."
"You're a good man".
Rather, you can't give up with your present mind.
"How can you conquer people early?"
The Bodhisattva of fame answered.
"Now I have the power of 4 Mooaeji and Jungmok Darani,
You can conquer all kinds of people."
[translated by Kakao]
At that time, Jungdeok Ubasae told Myeongseong Bodhisattva.
“A man,
You have been able to reconcile the Mesozoic,
Body, mouth, meaning,
Which one did you take?’
“A man,
I did not have a body or a mouth, but I only had a heart's up []."
“A man,
If it's a matter of mind,
Past, future, when is it now?’
“A man,
It’s not the past, it’s the present, it’s the present, and it’s the present that cleans up the present and doesn’t do bad things.”
“A man,
You can't get a devolution with your present heart,
How can you make a living?”
The Bodhisattva of Fame answered.
“I am now under the power of four dancers and a titular Darani,
We can make all sorts of regenerations.”
『대방등대집경』
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문서정보 ori https://buddhism0077.blogspot.com/2022/02/2566-02-12-k0056-023.html#1249 sfed--대방등대집경_K0056_T0397.txt ☞제23권 sfd8--불교단상_2566_02.txt ☞◆vnzo1249 불기2566-02-12 θθ |
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■ 번역퀴즈
번역
■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Vajra
[san-chn] sam-ni-√yuj 勸令修習
[san-eng] sarasvatī $ 범어 saraḥ prasaraṇaṃ sarvatra astīti sarasvatī ## She exists everywhere as a flow (of knowlege) and hence śe is Saraswati. ##
[pali-chn] maccu-māra 死魔
[pal-eng] viddasu $ 팔리어 m.a wise man.
[Eng-Ch-Eng] 天王 (1) A king of heaven; a king of a spiritual realm. (2) A reference to the four heavenly kings of the six heavens of the desire realm 四天王.
[Muller-jpn-Eng] 九世間 クセケン nine worlds
[Glossary_of_Buddhism-Eng] UNFIXED CONTEMPLATION☞
“Meditation exercise that has different effects according to the
spirit in which it is practiced; hence it is ‘unfixed’ in terms of prescription and prognosis.”
Chih-I /Cleary: 206
[fra-eng] ajouré $ 불어 open work
■ 암산퀴즈
951* 390
255456 / 887
■ 다라니퀴즈
자비주 43 번째는?
성관자재보살 명호 43 번째는?
43
내가 만약
널리 이 주문의 공과 힘을 찬탄하려면
한 겁을 설하여도
다하지 못하나니라.
이때 관세음보살께서
범천왕에게 말씀하시되,
"이 주문을 다섯 번 외우고
오색(五色)실을 가져와 새끼를 꼬듯 꼬고,
주문을 24 편을 외우며
24 번 매듭을 지어
목에 걸지어다.
● 사라사라 娑囉娑囉<四十三> sa ra sa ra
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧
43
나사바 라미다 자라나
捺舍波<引>囉弭哆<引>左囉拏<四十三>
『성관자재보살일백팔명경』
♣1122-001♧
■ 삼매_게송퀴즈
■ 오늘의 게송
[43일째]
불가언설이류법 $ 043▲最妙最妙為 一 ● 泥羅婆, ○□□□□,不,不,不,念
□□□□□□□, 不可言說異類心,
不可言說異類根, 不可言說異類語,
□□□□□□□, 불가언설이류심,
불가언설이류근, 불가언설이류어,
다른 종류 법들을 말할 수 없고
다른 종류 마음을 말할 수 없고
다른 종류 근기를 말할 수 없고
다른 종류 언어를 말할 수 없어
[44째]
념념어제소행처 $ 044▲泥羅婆泥羅婆為 一 ● 訶理婆, ○□□□□,調,所,所,於
□□□□□□□, 調伏眾生不可說。
所有神變不可說, 所有示現不可說,
□□□□□□□, 조복중생불가설。
소유신변불가설, 소유시현불가설,
찰나찰나 다니는 여러 곳에서
중생을 조복함도 말할 수 없고
갖고 있는 신통 변화 말할 수 없고
보이어 나타냄도 말할 수 없어
045□
●K0167_T0992.txt★ ∴≪A대방등대운경청우품제육십사≫_≪K0167≫_≪T0992≫
●K0056_T0397.txt★ ∴≪A대방등대집경≫_≪K0056≫_≪T0397≫
●K0065_T0415.txt★ ∴≪A대방등대집경보살염불삼매분≫_≪K0065≫_≪T0415≫
법수_암기방안
43 꼬마(새끼)발가락 the little toe
44 네째발가락 the fourth toe
43 꼬마(새끼)발가락 the little toe
43 꼬마(새끼)발가락 the little toe
370890
288
○ 2019_1004_164256_nik_ct19
○ 2019_1004_172410_can_ct18_1
○ 2019_1004_144155_can_ar47
○ 2019_1004_135633_nik_AR35
○ 2019_1004_171923_can_ar30
○ 2019_1004_162700_nik_ar8
○ 2019_1004_141620_can_ar45
○ 2019_1004_140814_can_CT38
○ 2019_1004_164910_can_bw24
○ 2019_1004_151834_can_ab41
○ 2019_1004_150209_can_CT33
○ 2019_1004_141255_can_ab41
○ 2019_1004_175027_nik_BW17
○ 2019_1004_165835_can_Ab27
○ 2019_1004_160744_nik_Ar26
○ 2019_1004_150949_can_ct1
○ 2019_1004_145804_can_BW17
○ 2018_0722_190120_nik_AB7
● [pt op tr] fr
_M#]
™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html
○ [pt op tr]
● 대방등대집경_K0056_T0397 [문서정보]- 일일단상키워드
[#M_▶더보기|◀접기|
[관련키워드]
제23권
■ 본 페이지 ID 정보
불기2566-02-12_대방등대집경-K0056-023
https://blog.daum.net/thebest007/968
sfed--대방등대집경_K0056_T0397.txt ☞제23권
sfd8--불교단상_2566_02.txt ☞◆vnzo1249
불기2566-02-12
https://buddhism0077.blogspot.com/2022/02/2566-02-12-k0056-023.html
htmback--불기2566-02-12_대방등대집경_K0056_T0397-tis.htm
● [pt op tr] fr
_M#]
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